SYNOD: We’re Almost to the End, But Not Quite Yet

October 18, 2014

They Synod on Marriage and Family released its final “Message” this morning (7:00 a.m., Eastern time; 1:00 p.m, Rome time), and there is no mention of homosexuality or same-gender relationships in it.   Actually, there are few specifics on anything in the text, which reads more like a spiritual reflection than a policy statement.  You can read the entire text by clicking here.

Cardinal Oswald Gracias

India’s Cardinal Oswald Gracias, at a press conference for the release of the “Message,” had the following positive things to say about lesbian and gay people:

“Asked if the final version of the relatio would have a similar openness of tone of the initial working document, Gracias said the final version is ‘open’ and ‘accepting everybody.’

” ‘I think it’s very balanced,’ said Gracias, who also serves as the president of the Federation of Asian Bishops’ Conferences. ‘It admits that we don’t have the answers to all the questions today … but it’s a commitment that we will continue to search for a way ahead to find a pastoral approach to the problems of today.’

“Gracias also addressed questions about how the working version of the relatio addressed gay people, using a tone of unusual openness and asking if the church was welcoming them into the community.

Asked pointedly if gay people were welcome in the church, Gracias responded: ‘The answer is an unequivocal yes. Of course they’re welcome.’ “

We are still waiting for the synod’s final report, which will be issued later.  Bondings 2.0 will put up a post about that news as soon as we receive it.

Stay tuned.

–Francis DeBernardo, New Ways Ministry


NEWS NOTES: Synod Week in Review

October 17, 2014

News NotesSynod news, particularly in regard to lesbian and gay issues, has been fast and furious this week.  Here are some articles that you might find of interest:

1. The International Business Times captured reactions to the synod’s working paper which affirms lesbian and gay people.  The report focuses on comments from Nicholas Coppola, who was dismissed from his parish’s volunteer ministries because he legally married a man in New York state.

2. New Ways Ministry’s Sister Jeannine Gramick is interviewed by Al-Jazeera about the Church’s new approach to lesbian and gay people.

3. The Daily Beast’s Barbie Latza Nadeau notes that this synod may have included voices of lay Catholics, but the real question is whether the “men of the cloth are listening.” She comments on several LGBT-related synod events.

4. While the synod was happening in Rome, LGBT Catholics met in Portugal to start the first World Organization of Homosexual Catholic Associations, and they planned to send a message to the synod to be more open to their groups and their people.

5. Jesuit Father Thomas Reese noted this little gem in a National Catholic Reporter synod analysis: “Meanwhile, during the press conference the Italian-to-English translator translated “intrinsically disordered’ as ‘intrinsically messy,’ which will undoubtedly lead to a new line of T-shirts.”

5. Charisma News asks if Pope Francis’ famous “Who am I to judge statement?” will sway the bishops in the synod to a more favorable approach to LGBT and other issues.

6. “A Small Step for the Vatican, a Giant Leap for Gays” is the title of New Ways Ministry’s Executive Director Francis DeBernardo’s op-ed on Advocate.com. 

7. “Vatican mystery: Where did ‘welcoming gays’ language come from?”  That’s the question Associated Press reporter Nicole Winfield tries to answer.

8. London’s Daily Mail sees the synod’s mid-term statement as offering a “massive shift” in the Church’s approach to LGBT issues.

9. The Huffington Post reported on how various Catholics of different stripes reacted to the relatio’s release this week.

10.  The National Catholic Reporter’s  Michael Sean Winters reviews the synod so far, and asks the question: “Why is it so important to hold on to the two words ‘intrinsically disordered’? Isn’t there something juvenile in this need to put ourselves above others, those intrinsically disordered people.”

11. “Pope Francis won’t be officiating same sex marriages any time soon,” writes veteran Catholic observer Tom Roberts in The New Republic, but he still is changing the Church by taking “the weapons out of the hands of the hierarchical culture warriors.”

12. The family of DignityUSA’s Marianne Duddy-Burke is profiled in a Crux.com article about LGBT hopes for the synod.

13. The Associated Press offered a wide-range of opinions from Catholics and others on how the synod has been discussing LGBT issues.

14. The Washington Post notes that Catholics and gay rights organizations are welcoming the new tone in the Vatican on LGBT issues.

15.  New Ways Ministry’s Francis DeBernardo is profiled in an article about the synod in The Global Post

16. “The Catholic church still needs to move on several fundamental human rights issues, including the full participation of women and lesbian, gay, bisexual and transgender people in church and society. Those of us who are working and waiting for these changes are not going to be jumping up and down with glee over moderate pastoral suggestions that, quite frankly, should have been implemented years ago,” observed Heidi Schlumpf in a National Catholic Reporter commentary on what the synod is not doing.

17. Conservative Catholics are strongly opposed to the approach that the synod is taking on many family issues.  Religion News Service  offers a review of their opinions.

18. New Ways Ministry’s presence in Rome for the synod was noted by Crux.com in an article describing some of the details of the meeting.

19. Gay issues are front and center in the synod on the family, and everyone has an opinion about them, notes a Religion News Service article.

20. The synod’s report, in other words, is an invitation to reform the likes of which we have not seen for half a century,” notes Charles Reid in a Huffington Post op-ed.

21. In The Tablet, gay Catholic journalist Mark Dowd discusses his own coming out process, and makes this observation about the synod and change in the Church:  “What’s at stake is nothing less than the truth. And at last, I think the Magisterium is now curious and less fearful to learn that truth.”

–Bob Shine, New Ways Ministry

 


SYNOD: Document’s New Theological Approach Can Benefit LGBT Issues

October 17, 2014

The Synod’s relatio document certainly has made news around the globe!  News media have been on the story for days, focusing mainly on the fact that this mid-term report of the Synod seems to signal a new direction for how the Catholic Church regards gay and lesbian people and relationships.

The focus of these news reports have been paragraphs 50-52 of the document which has the subhead, “Welcoming Homosexual Persons.” Those three paragraphs have been the most-quoted sections because they contain the most pointed statements concerning lesbian and gay people. However, sprinkled throughout the rest of the documents, in the sections that cover the topics of divorce, remarriage, co-habitation, and contraception are some positive, generalized themes about relationships and church teaching which also hold promise for continued progress on LGBT issues.  (You can read the entire text of the synod document by clicking here.)

For example, in paragraph 11, the document lays out the principle of church officials accepting people in their full reality, even if they do not fit into idealized roles or situations that church leaders may prefer:

“It is necessary to accept people in their concrete being, to know how to support their search, to encourage the wish for God and the will to feel fully part of the Church, also on the part of those who have experienced failure or find themselves in the most diverse situations. This requires that the doctrine of the faith, the basic content of which should be made increasingly better known, be proposed alongside with mercy.

This directive is wise pastoral advice that would apply directly to welcoming LGBT people.  If applied, it would end the practice of immediately rejecting LGBT people from the faith community.

This pastoral approach based on the reality of people’s lives is further developed in paragraph 28, which states, in part:

“For this reason, what is required is a missionary conversion: it is necessary not to stop at an announcement that is merely theoretical and has nothing to do with people’s real problems . . .”

This principle could help end the abstract and theoretical approaches that Church teaching has often taken towards people’s sexuality.  It can also help pastors to see that LGBT people have other issues and problems that are non-sexual, such as the feeling of alienation, marginalization, and oppression they may experience from social institutions.

Paragraph 36, which discusses civil weddings and co-habitation, also emphasizes that people’s reality must be the starting point, not some theoretical ideal of what Church leaders would like to see in relationships:

“A new sensitivity in today’s pastoral consists in grasping the positive reality of civil weddings and, having pointed out our differences, of cohabitation. It is necessary that in the ecclesial proposal, while clearly presenting the ideal, we also indicate the constructive elements in those situations that do not yet or no longer correspond to that ideal.”

What is very important here for same-gender relationships is the acknowledgement that pastors see “the constructive element in those situations. . . .”  This principle can easily be applied to lesbian and gay couples who, at this point, do not fit the Church’s official “ideal.”  Such a recognition is not the final step that we hope for, but it is one that can help end so much animosity that church officials sometimes demonstrate toward any and all gay and lesbian couples.  This principle will help pastors overcome their prejudice more than it will help lesbian and gay people achieve equality.

I already discussed this next example in Monday’s blog post, but it is so important that it deserves to be repeated.  Paragraph 30 states:

“The indispensable biblical-theological study is to be accompanied by dialog, at all levels.”

The call for dialogue here–and explicitly detailing that such dialogue be held at all levels–is perhaps the most hopeful statement of the entire document.  For too long, there has been an unnatural silence on LGBT issues, as well as other sexual and relational matters, which has impeded any sort of progress, even in terms of simple pastoral ministry.

It is clear from these quotations that the hand of Pope Francis is very much in evidence in this document.  The emphasis on mercy, on being non-judgmental, on meeting people in the reality of their life situation–all these items are themes that Pope Francis has been articulating during his papacy.  One synod participant explained this new approach to theology and church teaching to The National  Catholic Reporter last week:

“Unlike in the past, when bishops or theologians would deduce theology from general, sometimes idealized notions of God or humanity, the prelates at the Synod of Bishops on the family are using inductive reasoning to instead examine theology in the reality of families today, Canadian Archbishop Paul-André Durocher said.

” ‘What’s happening within the synod is we’re seeing a more inductive way of reflecting, starting from the true situation of people and trying to figure out what’s going on here,’ said Durocher, who leads the Canadian Conference of Catholic Bishops.

“The prelates, the archbishop said, are ‘finding that the lived experience of people is also a theological source — what we call a theological source, a place of theological reflection.’ “

This new theological approach will help not only LGBT issues, but the whole spectrum of sexual, marriage, and family issues.  It’s long overdue for Church leaders to recognize that the Gospel becomes incarnate in the way that people live their lives.

–Francis DeBernardo, New Ways Ministry

 

 


Translation Issues Cause Mystery at Synod, While Austrian Cardinal Speaks Clearly About a “Saintly” Same-Gender Couple

October 16, 2014

More news broke today about the way the bishops at the synod are discussing lesbian and gay people in their relatio document, the working text they are using to develop a final set of recommendations.  At the same time, an Austrian cardinal, who has spoken in support of lesbian and gay couples before, gave a ringing endorsement of one such couple that he knew personally.

A new English translation has been issued which changes some of the language that had been issued earlier in the week.  You can read the new translation by clicking here.  (Relevant comparisons of the two translations appear at the end of this post.)

The National Catholic Reporter pointed out some discrepancy and vagueness concerning the new translation.  It seems only the English version of the document was changed, not the original Italian:

“. . . [T]he Italian version of the document from the meeting, known as a synod, remains the same and does not reflect the changes in the English translation.

“Responding to questions from reporters about the change at a briefing Thursday, Vatican spokesman Jesuit Fr. Federico Lombardi emphasized that the official language of the synod is Italian and ‘we have said always that the text to refer to is the Italian.’

“Pressed about who had asked for the change and why the English version no longer matches the Italian, Lombardi said the Vatican press office released the revision at the request of the Vatican’s office for the Synod of Bishops and would not provide further details.”

While some of the changes seem to be neutral semantic choices, others may indicate that the bishops want to indicate a different direction.  This second category is important to examine.

For example, in terms of gay and lesbian people’s participation in parish life, the old translation talked of “welcoming these people,” while the new translation speaks of “providing for their needs.”  This could be considered not a minor change, except for the fact that it leaves open the question of who will decide what the “needs” of lesbian and gay people are.   In some cases, lesbian and gay people have gone to church to develop their relationship with God and others, and they have found that parish staff determines that their “needs” are to be supported in celibacy.  Such differing perspectives are problematic.

Another possibly substantial change is in paragraph 51, where the bishops stated that same-gender commitments could not be viewed as equal to heterosexual ones.  In the old translation, they described such commitments as “matrimony,’ and in the new translation, they describe them as “marriage.”  Since “matrimony” is generally used to describe a sacramental union and “marriage” can describe either a sacramental or civil union, it would seem that this change is intended to include the bishops’ opposition to civil marriages for lesbian and gay couples, as well as sacramental ones.

The final possibly substantial changes are in paragraph 52, in which gay and lesbian couples are discussed.  The original translation defined  the members of a couple as “partners,”  and the new translation refers to them as “these persons.”  It seems that the bishops may be reluctant to acknowledge the partnership that exists between the members of a couple.

When describing the support members of a couple offer each other, the first translation described it as “precious,” while the new translation describes it as “valuable.”  Perhaps the bishops felt the first choice was too tender, though an equal argument could be made that changing it to “valuable” strengthens the bond of the relationship.

It is hard to judge these changes since no reason was offered for why new the new word choices were made.  I still think that the relatio offers a more positive welcome to lesbian and gay people than such a high level Catholic Church body has ever made.  The substance of such a welcome, for the most part, remains in tact.

It’s also important to remember that the relatio is an interim document. Translation changes are not as important as whatever possible changes may be coming in the final, definitive synod statement, which should be released some time on Saturday, according to press reports.

The fact remains that the original translation (and to some extent this second one, too) shows that there are many voices in the synod which want a more welcoming stances in the Church towards lesbian and gay people and couples.

Cardinal Christoph Schonborn

Cardinal Christoph Schonborn

In the same National Catholic Reporter article which reported on the translation changes,  one such voice came through loud and clear. a statement by Vienna’s Cardinal Christoph Schonborn at a press conference offered some hope that voices which recognize the goodness and holiness of lesbian and gay couples do exist in the synod.  Here’s the relevant passage from the article:

Although Monday’s document re-emphasizes church teaching against same-sex marriage, it also asks blunt questions about how the wider church treats gay people and if it is offering space for them in the community.

Asked about that change during the Vatican press briefing Thursday — specifically if it meant the church no longer holds that homosexual acts are “intrinsically disordered” — Austrian Cardinal Christoph Schönborn said, “The basic principle is that we first look at the person and not the sexual orientation.”

“Every human person has a dignity beyond any other question,” said Schönborn, who is representing the Austrian bishops at the synod. “This does not mean and certainly will not mean that the church can say the respect for every human person means the respect for every human behavior.”

He said he thinks “the church will … always maintain that the fundamental gift of God’s creation is difference and relation between man and woman,” the cardinal also said he knows a same-sex couple in Austria that “are marvelous human persons.”

One of the partners in the couple, he said, became severely ill, and the other partner cared for them. The care, Schönborn said, “was saintly. Full stop.”

To me, Schonborn’s avoidance of discussing “intrinsically disordered” indicates that he recognizes this term as not useful.  His discussion of the “basic principle” of accepting the person indicates that someone’s sexual orientation is not an issue for him.  And though he supports marriage as a heterosexual-only institution, he is able to praise, in the highest terms, the love that exists between two men or two women.

As far as I’m concerned, that’s a major step.

–Francis DeBernardo, New Ways Ministry

 

Related articles

Al-Jazeera: “Vatican waters down ‘welcome note’ to gays”

Huffington Post: Now The English Speaking Catholic Church Will ‘Provide for Homosexuals’ Not Welcome Them”

 

Comparison of Translations

The relevant passages of the two translations are reproduced for you here, juxtaposing the old translation with the new one. The first paragraph of each pair is the version that was released Monday.  The second paragraph of each pair, in italics, is the version released on Thursday, with changes marked in boldface italics.

50. Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?

50. Homosexuals have gifts and qualities to offer to the Christian community. Are we capable of providing for these people, guaranteeing [...] them [...] a place of fellowship in our communities? Oftentimes, they want to encounter a Church which offers them a welcoming home. Are our communities capable of this, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?

51. The question of homosexuality leads to a serious reflection on how to elaborate realistic paths of affective growth and human and evangelical maturity integrating the sexual dimension: it appears therefore as an important educative challenge. The Church furthermore affirms that unions between people of the same sex cannot be considered on the same footing as matrimony between man and woman. Nor is it acceptable that pressure be brought to bear on pastors or that international bodies make financial aid dependent on the introduction of regulations inspired by gender ideology.

51. The question of homosexuality requires serious reflection on how to devise realistic approaches to affective growth, human development and maturation in the Gospel, while integrating the sexual aspect, all of which constitute an important educative challenge. Moreover, the Church affirms that unions between people of the same sex cannot be considered on the same level as marriage between man and woman. Nor is it acceptable that the pastor’s outlook be pressured or that international bodies make financial aid dependent on the introduction of regulations based on gender ideology.

52. Without denying the moral problems connected to homosexual unions it has to be noted that there are cases in which mutual aid to the point of sacrifice constitutes a precious support in the life of the partners. Furthermore, the Church pays special attention to the children who live with couples of the same sex, emphasizing that the needs and rights of the little ones must always be given priority.
52. Without denying the moral problems associated with homosexual unions, there are instances where mutual assistance to the point of sacrifice is a valuable support in the life of these persons. Furthermore, the Church pays special attention to [...] children who live with same-sex couples and stresses that the needs and rights of the little ones must always be given priority.


Did the Synod Really Backtrack on Its Positive Statements? Not Quite.

October 15, 2014

Following the positive reception that the Synod’s relatio document, its mid-term report, received in the global media over the past two days, a South African cardinal is saying that the document has been misunderstood.

Cardinal Wilfrid Napier

The National Catholic Reporter noted the remarks of Durban’s Cardinal Wilfrid Napier:

“One of the prelates participating in the Synod of Bishops on the family has sharply criticized the landmark document the meeting released Monday, saying its message of openness to modern society has put the prelates in ‘a position that is virtually irredeemable.

” ‘The message has gone out: This is what the synod is saying, this is what the Catholic church is saying,’ South African Cardinal Wilfrid Napier said at a Vatican press conference Tuesday.

” ‘And it’s not what we’re saying at all,’ Napier said. ‘No matter how we try correcting that … there’s no way of retrieving it.’

” ‘The message has gone out and it’s not a true message,’ he continued. ‘Whatever we say hereafter is going to be as if we’re doing some damage control.’ “

The cardinal was commenting on the fact that the relatio is only an interim report, which will continue to be debated during the coming week.  And, even at that, nothing from it will be definitive since this extraordinary synod is only preliminary to the ordinary synod which will occur in October 2015.   The relatio is only a discussion of what has been said in the synod so far.

But, this qualification doesn’t mean that the relatio isn’t good news.  For instance, Napier himself seemed to backtrack from these seemingly backtracking comments.  The National Catholic Reporter stated:

“Speaking later at the Vatican press conference, Napier seemed to back away from his criticism. Asked if he would want the meeting to rescind the document, he responded: ‘That’s rather radical, I think, because the relatio actually has a lot of very good, very good things.’

” ‘It would be like saying, “Let’s take back the words that the synod fathers used in the synod hall,” he said. ‘A lot of it is what was actually said.’

” ‘Some of the … dissatisfaction is that individual things that [were] said by individuals … are put in here as if they really do reflect the feeling of the whole synod,’ the cardinal continued.”

And two Catholic LGBT leaders in the U.S. offered reasons to still consider the relatio  as good news.  CNN.com reported:

” ‘I actually don’t think this is as much of a backtrack as we usually see!’ said Marianne Duddy-Burke, head of the gay rights group Dignity USA.

” ‘I think that response to this report was swift and intense, and I’m sure many bishops want to be sure people aren’t reading more into it than is there,’ she continued. ‘However, it is undeniable that there has never been any Vatican document that made positive, respectful statements about same-sex relationships, so that is an undeniable breakthrough.’

“Francis DeBernardo, executive director of New Ways Ministry, echoed that sentiment.

“‘Regardless of the fact that this is a working document, it is still significant in that it reveals a strong current of affirmative attitudes at high levels in the church towards lesbian and gay people,’ he said.”

In a second news articleThe National Catholic Reporter noted that the debate about the relatio has already begun:

“. . . 41 prelates at the synod made speeches about the text [of the relatio], suggesting additions or changes. Unlike previous synods, the Vatican is not releasing the texts of the speeches made by the prelates.

“According to an unofficial Vatican summary of those remarks, released Tuesday, the prelates praised Monday’s document, but also raised some concerns.”  [You can read the full text of the summary by clicking here.]

The summary of the topic of homosexuality stated:

“In relation to homosexuals, moreover, the need for welcome was highlighted, but with the just produced, so that the impression of a positive evaluation of such a tendency on the part of the Church is not created. The same care was advised with regard to cohabitation.”

So much is yet to be discussed by the synod, but with evidence that there are voices in that body which support positive changes regarding LGBT issues, as well as other marriage and family topics, is reason to give hope.   At the very least, it means that we still have representatives on the inside working for a more inclusive church for LGBT people, which means there will very likely be some steps forward.  So, we can keep hoping, but we still should keep working and praying.

–Bob Shine, New Ways Ministry

 


SYNOD: New Ways Ministry Welcomes Church’s New Approach to Gay and Lesbian People

October 13, 2014

The Synod

The Extraordinary Synod on Marriage and Family has released a relatio, its mid-term report, and it has encouraging statements. You can read the entire text of the relatio by clicking here.  Below is the response of New Ways Ministry’s Executive Director, Francis DeBernardo, to this news:

“The relatio offers some very hopeful directions in the way that Church leaders should address lesbian and gay people and their families.  I hope that local bishops and pastors will respond to the relatio’s challenges with new ways of welcome and acceptance.

“The most significant aspects are that Catholic communities are offered the challenge of ‘accepting and valuing’ lesbian and gay people’s sexual orientation, and the recognition that lesbian and gay people ‘have gifts and qualities to offer to the Christian community.’    These recognitions are total reversals of earlier church statements which labelled such an orientation as “objectively disordered” and which viewed gay and lesbian people in faith communities as problems and suspect persons.  Though the relatio also speaks about the importance of not ‘compromising Catholic doctrine on family and matrimony,’  the move toward accepting and valuing the gifts of gay and lesbian people is a major step forward.
“Although same-gender marriages are not recognized–which is not a surprise–it is very significant that the relatio recognizes that gay and lesbian couples offer one another ‘mutual aid to the point of sacrifice [which] constitutes a precious support in the life of the partners.’  This recognition of the holiness of gay and lesbian couples is an important development, and I think it can lead to further developments of full recognition in years to come.
“What is also significant and hopeful is what is not said.  In stating that same-gender marriages are not accepted by the hierarchy, there is no vicious condemnation of them, as previous hierarchical statements have.  We don’t see the gloom and doom and apocalyptic horror that Pope John Paul II and Pope Benedict XVI and their followers have foretold because of the advent of same-gender marriages.
“Most worrisome, however, is the suggestion that international bodies should not ‘pressure’ pastors to accept ‘gender ideology.’   Gender ideology is an empty, catch-all phrase to mean anything that church leaders don’t want to accept about gender.   Yet, the influence that many international bodies are trying to exert is that of protecting the civil and human rights of LGBT people, so that their identities are not criminalized, and so that they don’t suffer penalties and violence.   It’s very disappointing that the relatio doesn’t make this distinction and that the human rights of LGBT are not explicitly mentioned as worthy of defending.  Defending LGBT human rights is a pro-life and pro-family measure.
“I hope that the statement of accepting the children of lesbian and gay couples will trickle down to parishes where such children have been excluded from sacramental life and educational opportunities.
“Perhaps the most welcome statement, in terms of general approaches to marriage, family, and sexuality, is the admonition: The indispensable biblical-theological study is to be accompanied by dialog, at all levels.’
“This call to dialogue has been absent in church discussions of sexuality for way too long.  It presents the hope that future changes that are even more welcoming and accepting of lesbian and gay people and their families can develop down the road.  Once church leaders engage in dialogue with lesbian and gay Catholics, I am confident that these leaders will see the deep faith, love, and witness to the Gospel that is active in their lives and loves.”
–Francis DeBernardo, New Ways Ministry

SYNOD: Two Cardinals Make Opposite Statements about Lesbian and Gay People

October 11, 2014

ROME, Italy–At the synod on Friday, a German cardinal made a plea for recognizing the value and worth of committed same-gender relationships.  On the same day, an American cardinal’s comments about gay and lesbian people revealed the prelate’s ignorance more than they revealed any truth about homosexuality.

Cardinal Reinhard Marx

Munich’s Cardinal Reinhard Marx, who is a member of Pope Francis’ advisory council of eight cardinals, gave support for couples, but also offered a qualification.  The National Catholic Reporter carried his comments:

“The church must also take a differentiated view of homosexuality, Marx said.

” ‘One simply cannot say that a faithful homosexual relationship that has held for decades is nothing,’ he said, as that is too ‘forceful’ a standpoint.

” ‘We just mustn’t lump things together and measure everything with the same yardstick, but must differentiate and take a closer look, which doesn’t mean that I endorse homosexuality as a whole,’ he added.”

That final qualification is somewhat curious.  How can Marx support committed relationships but not embrace homosexuality as a whole?  Without further information, I can only speculate.  Does he mean that what is important is relationship, but that non-procreative sexual activity is not approved?  Are his remarks calculated to be provisional so that he might appeal to more conservative bishops who might not yet fully agree with him?  When he says that we shouldn’t measure everything with the same yardstick, does that mean that he is favor of a separate sexual ethic for heterosexuals and homosexuals?

One or more of these may be true. Or perhaps the cardinal means something entirely.  The vagueness of his answer is evidence of the fact that while the discussion of homosexuality at the synod is a welcome change, there still needs to be a more robust discussion of this topic by church leaders.  Let’s hope that this synod is only the beginning of such a discussion, and that future discussions will be more in-depth and will include the voices of lesbian and gay people and couples.

If you have any ideas of what Cardinal Marx might have meant by his remarks, please post them in the “Comments” section of this post.

One cardinal yesterday was very clear and forthright regarding homosexuality, but, unfortunately, his statement revealed his own ignorance about gay and lesbian people than any truth about same-gender relationships.

Cardinal Raymond Burke

Cardinal Raymond Burke, who used to be the head of the St. Louis archdiocese and now has a Vatican office, bizarrely stated that children should be kept away from gay and lesbian family members.  The Huffington Post  reported his comments:

“We wouldn’t, if it were another kind of relationship — something that was profoundly disordered and harmful — we wouldn’t expose our children to that relationship, to the direct experience of it. And neither should we do it in the context of a family member who not only suffers from same-sex attraction, but who has chosen to live out that attraction, to act upon it, committing acts which are always and everywhere wrong, evil.”

Michael Sean Winters, who blogs at The National Catholic Reportersaid that Burke was

“. . . appallingly tone deaf. . . If the rumors are true and +Burke is about to be dispatched to the Knights of Malta, I hope the appointment comes with a ban on giving him a microphone. This man’s inability to speak with even a whiff of human compassion is intrinsically disordered if you ask me.”

The ignorance of such remarks by such a high-ranking prelate remind us that while the synod’s discussion of LGBT issues is very welcome, we still have a long way to go in regard to becoming a more welcome church.  On the positive side, one bishop here in Rome told me that Burke’s comments may do some good by the fact that they highlight the ridiculousness of anti-gay attitudes and that a number of bishops will probably be turned off by such a statement.

–Francis DeBernardo, New Ways Ministry


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