Obama’s Executive Order Won’t Deter Catholic Organizations That Reject Discrimination

July 29, 2014

President Obama signing the executive order

President Obama’s executive order banning LGBT discrimination by federal contractors has received generally positive reactions from Catholics, as Bondings 2.0 reported earlier this month.

Now, we offer further reactions and examine the broader question of how faith informs the question of non-discrimination laws. The National Catholic Reporter covered reactions from several Catholic organizations who contract with the federal government to provide social and educational services as part of the Church’s ministry.

Fr. Larry Snyder, president of Catholic Charities USA said:

” ‘As has always been the case, Catholic Charities USA supports the rights of all to employment and abides by the hiring requirements of all federal contracts’…

” ‘Specifically, we are pleased that the religious exemption in this executive order ensures that those positions within Catholic Charities USA that are entrusted with maintaining our Catholic identity are to be held exempt.’ “

Catholic Relief Services released a statement, saying:

“[CRS is] concerned about the serious implications of the president’s order for Catholic agencies now and in the future.’…

” ‘As an agency of the USCCB, we will work with the bishops to promote a mutually acceptable solution…We remain hopeful that compassion and goodwill will rule and that our work on behalf of the poor around the world will not be unduly affected.’ “

The Association of Catholic Colleges and Universities’ president Michael Galligan-Stierle said in a statement:

” ‘[ACCU] stands with both the president and the U.S. bishops — each of whom has affirmed the principles of human dignity and diversity as key values of our nation and our faith.’

” ‘Where differences arise is in determining how to put those principles into practice, which can be complicated. Given that, ACCU is conferring with other faith-based organizations to determine the extent to which the executive order applies to our member colleges and universities. We remain hopeful that common ground between principle and practice may be found.’ “

The National Catholic Reporter also published an editorial applauding the order and criticizing the hyperbolic reaction of the U.S. Conference of Catholic Bishops, who called it “unprecedented and extreme.” The editorial’s criticism continues:

“More distressing, however, is the failure of the nation’s bishops to reflect deeply upon their own teaching. The church clearly distinguishes between homosexual persons and homosexual acts or inclinations. We have problems with that distinction on other grounds, but think it bears on the issue at hand.

“A religiously affiliated organization does not hire an inclination or an act, it hires a person, and the church has affirmed, repeatedly, that the homosexual person is to be loved and is not to be unjustly discriminated against. On what basis, then, should we decline to abide by a government regulation that we not discriminate against LGBT people in hiring? This is not just about legal or political strategy, but about being true to what the church actually teaches, instead of joining the latest culture war battle.”

NCR highlights the real threat to Catholic identity when it comes to the executive order. It is not the presence of LGBT employees at Catholic organizations, which NCR proudly stands by, but instead:

“At risk, rather, is the church’s reputation by continuing to look like the infantry in the culture wars. Surely, the words and gestures of Pope Francis suggest a different, less litigious approach to the culture than that advocated by the U.S. bishops’ conference. We hope the culture wars will end, but if not, and in this battle, NCR is happy to stand with its LGBT brothers and sisters.”

Re-examining the theological and pastoral bases to one’s position on LGBT issues has led several proponents to condemn discrimination because of, not in spite of faith. Believe Out Loud director James Roewe wrote a piece in The Advocate, stating in part:

“President Obama’s insistence on protecting all employees from discrimination, including those who work in religious institutions, is a victory for religious freedom in our country. Obama refused to cede protections to the small but vocal group of religious and civic leaders who urged him to include broad religious exemptions in his executive order…

“We reject these theologies of exclusion as we embrace the God-given diversity of sexual orientation and gender identity. We no longer have to accept the word of the small but vocal minority who believe the LGBTQ community has no place in Christianity. Nothing could be further from the truth. The same God these individuals use to justify their discrimination against LGBTQ people is the same God who created us in all of our fabulousness.”

Also commenting on the situation was Sister of Loretto Maureen Fiedler, host of the radio show Interfaith Voices. She put President Obama’s executive order in context with the firing of gay music teacher Flint Dollar from a Catholic school several months back. On her NCR blog, Fiedler writes:

“Enough already. Such marriages may be contrary to official Catholic teaching, but nothing mandates firing people who go against such teachings. (I wonder if schools ever ask female teachers if they use contraception. Probably not; there would be few teachers left if they did.) The Flint Dollar case is discrimination, plain and simple…

“Catholic institutions, unfortunately, have been in the forefront of shameful efforts to say that discrimination against LGBT people is somehow ‘religious’ or ‘Christian.’

“Not too long ago, some people claimed religion as a basis for racial discrimination, too. That was shameful. And today’s efforts to claim religion as a basis for LGBT discrimination are equally shameful.”

While the executive order is progress, it still only protects those employees working for organizations that contract with the federal government. Broader non-discrimination protections are needed, but in a post-Hobby Lobby reality the Employment Non-Discrimination Act (ENDA) has lost support from LGBT organizations. Check back later this week for further analysis of where faith-based non-discrimination advocacy might go from here.

–Bob Shine, New Ways Ministry

 


2016 Hopeful Marco Rubio Addresses Catholics on Marriage

July 28, 2014

Senator Marco Rubio

United States Senator Marco Rubio of Florida delivered a speech entitled “Strong Values for a Strong America”at The Catholic University of America, Washington, DC,  last week. Rubio, who identifies as Catholic and attends evangelical services regularly as well, is thought to be considering a presidential run in 2016 and this speech is a first step in an emerging campaign. Yet, he used this speech to promote views that are out of touch with U.S. Catholics, and Americans overall,  on LGBT equality.

The event was co-hosted by the university’s Institute for Policy Research and Catholic Studies and also the Ethics and Religious Liberty Commission of the Southern Baptist Convention.

The speech, which focused on family life, also commented on marriage equality. In opening the speech’s section concerning LGBT rights, Rubio acknowledged the lengthy history of prejudice and discrimination against gay and lesbian people, stating, in part:

” ‘[O]ur nation is marred by a history of discrimination against gays and lesbians…There was once a time when our federal government not only banned the hiring of gay employees, it required federal contractors to identify and fire them. Some laws prohibited gays from being served in bars and restaurants, and many states carried out law enforcement efforts targeting gay marriages.’

” ‘Fortunately, we’ve come a long way since then…Many committed gay and lesbian couples feel humiliated by the law’s failure to recognize their relationship as a marriage, and supporters of same-sex marriage argue that laws banning same-sex marriage are discrimination. I respect their arguments, and I would concede that they pose a legitimate question for lawmakers and society.’ “

That was as far as Rubio went in affirming pro-LGBT advocates’ claims that legal rights need to be equalized, pivoting quickly towards his firm opposition to marriage equality. The senator criticized judges who are “defining and redefining marriage from the bench” and said Americans working to stop marriage equality “have the right to work to keep the traditional definition of marriage in our laws without seeing them overturned by a judge.”

Rubio also criticized LGBT advocates for promoting intolerance against those who oppose equality under the law, citing incidents like the firing of Mozilla CEO Brendan Eich or the controversies around the Chick-Fil-A fast food chain, saying:

” ‘I promise you even before this speech is over I’ll be attacked as a hater or a bigot or someone who is anti-gay…This intolerance in the name of tolerance is hypocrisy. Support for the definition of marriage as one man and one woman is not anti-gay, it is pro-traditional marriage. And if support for traditional marriage is bigotry, then Barack Obama was a bigot until just before 2012 election.’ “

Rubio’s address, which you can view in full by clicking here, was followed up by a panel discussion featuring other anti-LGBT voices, including Brad Wilcox of the National Marriage Project.

The senator, set to run for president in 2016 and participate in the primary system that set election agendas, raises important issues about family life and ways to strengthen couples and children in America today. He recognizes that issues like poverty and education negatively impact families.

Sadly, he still joins other Catholic politicians in continuing to stump against marriage equality even when public opinion polls now show a majority of Americans supporting the issue, with Catholic numbers around 65%. This support is often the result of wanting stronger families in the U.S. and a more stable culture for marriage. Hopefully, by the time 2016 rolls around, Rubio will learn this most important–and Catholic–lesson.

–Bob Shine, New Ways Ministry

Related article

MSNBC.com: “Marco Rubio defends gays, attacks gay marriage”

 


A New Generation of Bishops?

July 27, 2014
Cardinal Rainer Maria Woelki

Cardinal Rainer Maria Woelki

As we approach the one year anniversary of Pope Francis’ famous “Who am I to judge?” remark,  we are looking to see what signs of change there might be in the rest of the church.  Yesterday, we looked at how some U.S. bishops have not been following Francis’ lead.  Today we look at how Francis has made an epsicopal change which is more in line with his apparent new outreach model.

Pope Francis’ welcoming tone has ignited hope for change in the Church, but many observers believe it will be be his episcopal appointments, and not any words or acts, that will leave the most lasting impression. One recent appointment is being celebrated as a sign that bishops more in line with Pope Francis are entering the hierarchy.

Cardinal Rainer Maria Woelki of Berlin is being moved to Germany’s largest and wealthiest archdiocese, Cologne. Berlin’s Tagesspiegel newspaper said of this development:

“Woelki represents the prototype of a new generation of bishops who will set the tone in the coming decades. You are no longer cranky and dogmatic wrongheaded as it was Joachim Meisner in office the Cardinal of Cologne. The new men speak of mercy and mean it that way. Go to people – in moderation even their critics – and have a heart for the socially disadvantaged. Theologically conservative they are anyway. The human part of Turned and Social comes in the public good, the theological conservatives holding things together.This is the line that pretends Francis. Cardinal Woelki fits in Bergoglio’s vacancy.”

Woelki was considered conservative when appointed to Berlin, but surprised many LGBT advocates with his positive statements that the Church must “rethink” its approach to gay couples and find a way to treat them similarly to heterosexual couples. The cardinal has also endorsed civil unions for same-gender couples. For all this, he was offered the Respect Prize by Berlin’s Alliance Against Homophobia, though Woelki declined, saying it should be normative for Christians to be respectful of everyone.

The German Church overall is showing signs of openness. Earlier this year, leading German theologians responded to the Vatican questionnaire in preparation for this fall’s Synod on marriage and family life, calling for a “fundamental, new evaluation” of sexual ethics. German bishops, after evaluating responses from lay Catholics and others to that same questionnaire, said the Church’s sexual teachings were unrealistic and ‘merciless.‘ Most recently, Bishop Stephan Ackermann of Trier reiterated these calls for new ways of thinking about sexuality and said the Church must “respect their decisions of conscience.”

What do you think? Is Cardinal Woelki’s appointment a sign of progress to come or simply an anomaly? Let us know your thoughts in the ‘Comments’ section below.

–Bob Shine, New Ways Ministry


Catholic Mother Speaks of Hope, Joy in LGBT Ministry

July 24, 2014

Erma Durkin

Parents of LGBT children are some of the most committed Catholics seeking equality in the Church and  society. Sr. Camille D’Arienzo of the National Catholic Reporter recently interviewed one parent, Erma Durkin, who has been a longtime advocate for LGBT justice and friend of New Ways Ministry.

Erma details her life to Sr. Camille, including her childhood growing up in Baltimore in a home where “anyone who dropped by was greeted warmly and offered a treat freshly baked in the big iron coal stove.” The family’s life was deeply connected with their Catholic parish, where Erma attended school and daily Mass. She still describes Mass as the most meaningful aspect of her faith and a source of joy, saying:

“To be part of a eucharistic liturgy where the community is truly inclusive and members are invited to do one of the readings then enjoy a meaningful homily afterward. Where members of the laity bring the gifts to the altar and recite the offering prayer. Where at Communion time, the priest announces that the wine is alcohol-free and the bread is gluten-free, and everyone is welcome to the table.

“And where almost everyone knows one another’s name.

“This is what gives me a special joy.”

You can read the full interview here.

When later in life,  Erma and her husband, Dick, had a gay son, she was introduced to the LGBT community and ministry. Forty years later, Erma speaks fondly of the many people and organizations, including New Ways Ministry, which have been companions on her journey:

“Because one of my sons is gay, my concern for him brought me into the enjoyable company of wonderful men and women who, as parents or friends of lesbian or gay children, were in active ministry to LGBT members of their parish…I made an effort to participate in New Ways Ministry’s many consciousness-raising events.”

Erma also singled out Fortunate Families, a national network of Catholic parents of LGBT people, for their support, guidance, and encouragement.

Most recently, Erma was involved with the successful marriage equality campaign in Maryland and you can read about her work in the ‘Related Articles’ section below. When asked what advice she would offer other parents, she told Sr. Camille:

“Parents know and love their child better than anyone else…My advice would be to get in touch with a reputable group that ministers to parents who have LGBT children. Many faith communities, including Catholic communities, have resources that are immensely helpful to parents and their adult children alike.

“It’s up to parents to make the first move to help themselves be supportive of their children. They need to be positive and never, never go negative on their children. Disowning a child, forcing change by reparative therapy, public shaming in a church never changed a person with a homosexual orientation to one with a heterosexual orientation. Only horror stories result from the mental suffering caused by those who attempt to ‘heal’ LGBT people.”

Erma’s greatest offering in the interview, and in her life, is the profound Catholic faith underlying her advocacy for LGBT people. Of her faith, she says:

“Christianity offers me the basic story of a person, Jesus, whose teachings on fidelity to the love of God and the practical love of neighbor inspired many to live unselfish lives…

“From Catholicism, I want a church that thinks globally but prepares pastors, whether bishops or priests, to be well versed in the language and culture of the people in the church they serve…

“From Catholicism, I want a more mature church, and I’m seeing it emerge here and there. Just as from the earliest days of Christianity, the church saw its conflicts give birth to saints, philosophers, mystics, and theologians who attempted to meet and defeat by their writings the errors that troubled her, so today we have the many publications of scholarly, ethical and faithful women and men to help us mature in our spiritual lives. They move us along from the imaginings and understandings of the faith stories of our childhood to a more mature understanding. I thank God for them.”

As for the state of the Church today, Erma is distressed by injustices in Catholic structures like the firing of LGBT church workers and the ban on discussing topics deemed controversial. These actions make the church “look small-minded, vindictive, and unable to dialogue.”

However, there are positive signs for Catholics. Erma says though she is encouraged by Pope Francis, what gives her most hope are:

“All the loving people I have met in my lifetime who take seriously their call to do justice while trying to create peace and harmony in their little orbits — and beyond!”

Surely, Erma Durkin is counted foremost among those loving people committed to seeking justice in the Church and beyond. For her LGBT advocacy and deep Catholic faith, New Ways Ministry is most grateful!

–Bob Shine, New Ways Ministry

Related Articles

Bondings 2.0: “Maryland Catholics Spread Marriage Equality Message

Bondings 2.0: Kathleen Kennedy Townsend – and Other Maryland Catholics – Speak Out for Marriage Equality

Bondings 2.0: “Catholic Mom vs. Maryland Catholic Conference


Catholics React to Obama Signing LGBT Executive Order

July 22, 2014

President Obama signing the executive order on Monday

President Barack Obama signed an executive order yesterday prohibiting employment discrimination on the basis of sexual orientation and gender identity by companies and organizations which contract with the federal government.

Most notably, Obama stood up to pressure from some religious leaders and did not include expanded religious exemptions in the order, the possibility of which had caused renewed fears in the wake of the Supreme Court’s Hobby Lobby decision earlier this month.

Catholic LGBT advocates generally applauded the president, while the US bishops decried the order as “unprecedented and extreme.”

Below, Bondings 2.0 offers several commentaries on the executive order. We will cover religious exemptions, and specifically the future of LGBT rights in light of such exemptions, tomorrow.

Shortly after the executive order was signed, Archbishop William Lori of Baltimore, chair of the Ad Hoc Committee for Religious Liberty, and Bishop Richard Malone of Buffalo, chair of the Committee on Laity, Marriage, Family Life, and Youth called on Catholics to oppose it, claiming that it “implements discrimination” by using the government’s economic power to enforce a “deeply flawed understanding of human sexuality.” Because the executive order omitted religious exemptions they claim the directive “is fundamentally flawed in itself, also needlessly prefers conflict and exclusion over coexistence and cooperation.”

Michael Sean Winters of the National Catholic Reporter wants the US bishops to move on and set the LGBT non-discrimination issue aside altogether:

“Too many bishops are still crouched in a defensive posture, too willing to let the faith be reduced to ethics (and that, only sexual ethics), then reduced to a legal strategy, convinced that the forces of secularization are hostile, organized and winning. This worldview, I would submit, is not the approach that has permitted Pope Francis to capture the imagination of the world…there is nothing in the Church’s teaching that demands gay people be systematically discriminated against in hiring at our Catholic institutions. This is a fight we should decline.”

However, many Catholics not only accept the order but have welcomed it without broader religious exemptions. Francis DeBernardo, executive director, of New Ways Ministry wrote in The Advocate about why Catholics and people of faith do not want broad religious exemptions in a post-Hobby Lobby nation. He begins:

“It used to be that religious leaders and lawmakers could strike a comfortable balance of protecting faith groups’ rights to self-determination and LGBT people’s rights to equal opportunity. But the Supreme Court’s Hobby Lobby decision disturbed that balance…

“Because the Hobby Lobby decision broadened the scope of what kind of entities can claim religious exemptions, several national organizations working for LGBT equality now fear that such provisions in ENDA will render the proposed law’s protections meaningless…Similarly, the Supreme Court case seems to have emboldened some conservative religious leaders to lobby Obama to include strong exemption language in his upcoming executive order.”

DeBernardo points out that though Hobby Lobby referred to the debate over insurance coverage for birth control, the connections to LGBT rights is an easy leap. Corporations are now granted religious beliefs, and could conceivably be able to seek religious exemptions to discriminate against LGBT people. He writes:

“Rea Carey, executive director of the National Gay and Lesbian Task Force, said, ‘If a private company can take its own religious beliefs and say you can’t have access to certain health care, it’s a hop, skip, and a jump to an interpretation that a private company could have religious beliefs that LGBT people are not equal or somehow go against their beliefs and therefore fire them.’ And Equally Blessed, the Catholic LGBT equality coalition, detailed some of the potential disasters that can spring from this case: ‘This ruling might open the door for corporations not to provide benefits to employees in same-sex marriages, or not to cover appropriate health care services for transgender employees.’ “

He closes by speaking about his own Catholic faith, and the importance of understanding a few key points: that conscience is supreme for Catholics, that religions are not homogenous, that the bishops do not speak for lay Catholics, and that LGBT justice is something Catholics and other people of faith seek because of, not in spite of, their faith. DeBernardo concludes:

“As a practicing Catholic, I see that such an expansion cheapens the position of faith in society. Faith is about developing an intimate relationship with a personal God and reflecting that relationship in my attitudes and practices toward other people. Faith is about sacrificing some privileges because of wanting to live in accord with principles. Faith is not about having access to government contracts. Faith is not about forcing people to live by an employer’s personal beliefs, no matter how sincerely those beliefs may be held. Hobby Lobby’s approach to religious exemptions diminishes the importance of persons and relationships in religion…

“My Catholic faith teaches me that all people have human dignity, that all people are equal. The Catholic social justice tradition teaches me that the right to employment is a sacred and basic human right and should be respected by individuals and institutions such as government. My respect for religion teaches me to value the diversity of religious opinions, as well as the diversity of human beings. From these perspectives, both ENDA and the expected executive order are better served without any religious exemptions included.”

You can read the full piece on The Advocate‘s website by clicking here.

The Equally Blessed coalition, which consists of four national Catholic organizations which work for justice and equality for LGBT people, applauded President Obama’s action, noting:

“As Catholics, we know firsthand why these protections are so important. On a near weekly basis, a Catholic teacher, parish employee or hospital worker is fired because of their sexual orientation or gender identity. In the last few months, news headlines have been filled with stories about Catholic employees who lost their jobs after marrying their same-sex partners, coming out as transgender, or for simply standing in support of their LGBT children.

“The President’s executive order will be an important step toward protecting these LGBT Catholic employees who serve our church and wider society so faithfully and who have been particularly vulnerable to discrimination. We applaud President Obama’s decision to not include a broad religious exemption in his executive order, which would have left our Catholic teachers, health care workers and administrators open to continued discrimination.”

Finally, David Gibson of Religion News Service reports that even  a religious leader who had sought broad exemptions are pleased with Obama because the executive order  maintains the Bush-era policy which allows preferential hiring of co-religionists.  For example, Stephen Schneck of The Catholic University of America and former co-chair of Catholics for Obama, who had lobbied for broader religious exemptions, said he was pleased with the executive order as it was signed because it  “has left open a path that religious groups can work with.”

In the coming week, Bondings 2.0 will consider the failure of the Employment Non-Discrimination Act, commonly known as ENDA, and where Catholic advocates for LGBT justice are moving next when it comes to protecting employment rights.

–Bob Shine, New Ways Ministry

Related Articles

New York Times: “Obama Urges Congress to Ban Job Bias Against Gays”

New York Times: “Obama to Issue Order Barring Anti-Gay Bias by Contractors


Spanish Nun: Same-Gender Relationships Are a ‘Sacrament’ of God’s Love

July 21, 2014

Spain’s Sister Teresa Forcades is a well-known activist for women’s rights, political autonomy in her home country and region, and economic justice. She has been labeled “Europe’s Most Radical Nun,” and she challenges the Church as often as she challenges unjust structures in society.

This Benedictine nun is also an advocate for LGBT people, offering the following insights in an interview earlier this year. Sr. Forcades goes beyond allowing for LGBT people to express themselves sexually and have relationships to celebrate them as profound and beautiful signs of God’s love in the world:

Sr. Teresa Forcades

“The religious analysis that understands sex as something that is intended for procreation is a utilitarian view of human love and is contrary to Christian spirituality. To surrender to the mystery of an interpersonal relationship is to surrender to growing towards being an image of God, towards incarnating what God represents on earth. Upon entering, you receive a gift, that this union could engender a child, but that’s perfectly compatible with you being able to be responsible and use contraception when you please…

“So I think that homosexual love is perfectly understandable to the church, because it has what is essential: it’s not having children, but an open intimacy to an interpersonal relationship that includes respect for the integrity of the other. Two people who love one another, desire one another, and respect one another are giving testimony: this is the sacrament, a visible sign — like baptism — that’s saying, ‘This creature is accepted in this community as any other.’ Trinitarian theology says that all sacraments are an embodiment of God’s love. God the Father, the Son and the Holy Spirit are different but they are not complementary. Love is not necessity; it’s not when I need you because I’m missing something. It can’t be utilitarian love.”

A tip of the hat to Michael Bayly who writes on on Catholic LGBT issues at The Wild Reed for drawing attention to Sr. Forcades’ powerful words. She has long been a proponent of LGBT rights, and a recent profile in The Guardian notes of Sr. Teresa:

“Before she took her vows in 1997, Forcades tested the other nuns by giving a talk on a group of gay Catholics who celebrated their sexuality as a gift from God. She was humbled by the nuns’ humane reaction and, so, joined them.”

In March, Sr. Teresa visited Baltimore and lectured on a variety of justice-related issues. She views change in the Catholic Church as many do, a bottom-up effort, saying:

“When I talk about church, we talk about how the Gospel inspired us. There are many kinds of church, and I identify with the people at the bottom, at the base. Many people have a hope that the Catholic church might change because of the pope, but if you look at history, change comes from bottom up, not from top down.”

You can read more about that visit in the National Catholic Reporter or read a profile of Sr. Teresa in The Guardian by clicking here.

From her lips to the bishops’ ears! But, in the meantime, it is those same-gender couples living out this sacrament of God’s love who are not waiting for change in the Church, but creating it from the bottom up. Gratitude that Sr. Teresa is willing to speak that truth to power, as she so often does!

–Bob Shine, New Ways Ministry


Fired Food Pantry Worker Files Lawsuit, Seeks Healing

July 20, 2014

Colleen Simon at work in the food pantry

Colleen Simon was “shell-shocked” when her Catholic employer fired her for being a married lesbian woman. Now, Simon is firing back in a lawsuit against the Diocese of Kansas City-St. Joseph filed last Thursday.

The lawsuit also includes Bishop Robert Finn, who in 2012 was the first U.S. bishop convicted of a crime relating to clergy sexual abuse of children, and it alleges civil fraud because Catholic administrators told Simon her marital status would not be a problem.

Simon coordinated the St. Francis Xavier Church food pantry in Kansas City, Missouri, before being fired for her marriage to Lutheran pastor Donna Simon. Rachel Zoll of the Associated Press details how the firing came about:

“In each step of the hiring process, she said she told administrators she had married a woman a year earlier in Iowa, where gay marriage is recognized, and diocesan and parish representatives said her marital status would not be a problem…

“When a new priest was assigned to the church, Simon said she told the new pastor she was in a same-sex marriage. Then, the Simons were mentioned in a news article about the redevelopment of their neighborhood, accompanied by a photo of Colleen Simon working at the food pantry.

“Soon after, the priest told Simon he had to fire her over the article. The dismissal letter sent last month from the diocese human resources director said she was fired because of the ‘irreconcilable conflict between the laws, discipline and teaching of the Catholic Church, and your relationship — formalized by an act of marriage in Iowa — to a person of the same sex.’ “

Brian Roewe of the National Catholic Reporter provides further details about what led up to the firing, and notes that the news article was a lengthy magazine piece featuring a dozen people alongside Simon who are involved with community development near the Jesuit-run St. Francis Xavier Parish. Roewe continues:

“Buried in the 79th paragraph, the story mentions Colleen’s and Donna’s marriage; so does a caption for a photo of Colleen Simon in the food pantry.”

Simon recalls that when she told Jesuit Fr. John Vowells about the firing of an LGBT employee from another Jesuit institution, he said “he couldn’t imagine that happening at St. Francis.” The new priest, Jesuit Fr. Rafael Garcia, also informed Simon the marriage was okay and even met her wife. Roewe explains how events turned:

“After the Star story ran, Garcia emailed Simon expressing his displeasure about the revelation of her marriage. According to the lawsuit, Garcia also contacted the reporter of the story to ask what Simon said about her marriage. He asked the reporter if she was Catholic, and when she replied she was not, he ‘stated to her that she didn’t know what she had done,’ the suit said.”

It appears Simon sought reconciliation before filing the lawsuit, but was rebuffed by the diocese. Simon’s lawyer said there had been no contact from Church officials for several weeks. Jack Smith, who is communications director for the Diocese of Kansas City-St. Joseph, said he had not seen the lawsuit but “as a Church we have the right to live and operate according to our faith and Church teachings.”

Currently, Colleen Simon is searching for work pursuant with her passion for upending social injustices. She has said the firing was a mix-up and would love to return serving the St. Francis Xavier community if it could be sorted out appropriately, saying further:

” ‘We’re talking about not corporate America. We’re talking about the church of Christ. And as long as we have faith and we truly believe, then there’s always hope that broken relationships can be healed…’ “

Bondings 2.0 reported on Simon’s firing in May, which you can read here. At that time, we questioned why Catholic officials continued to fire LGBT employees when the negative impacts on the Church’s charitable efforts and pastoral work were so clear. Simon now joins the ranks of several dozen LGBT musicians, pastoral associates, teachers, and volunteers who have been forced out of their jobs since 2008 (a full listing and accompanying information is available here).

Sadly, the Church is diminished when compassionate workers like Colleen Simon are fired for whom they love, or when justice organizations like the Voz Workers’ Rights Education Project are defunded by the bishops for refusing to agree to anti-LGBT views.

Yet, Colleen Simon also provides a hopeful way forward for church workers and all struggling with unjust Catholic structures: the twin goals of justice and reconciliation. She demands accountability through the lawsuit as a mandate of justice for the wrongs committed against her, but she remains open to healing relationships and reconciling so that the Gospel work to which she feels called may proceed. May we all learn from her example as we build up a Catholic community that is just, forgiving, and inclusive!

–Bob Shine, New Ways Ministry


Bishops Defund Immigrant Rights Group in Guilt-By-Association Case

July 19, 2014

The Voz Workers’ Rights Education Project in Portland, Oregon advocates for and aids migrant workers. Their Martin Luther King, Jr. Workers Center assists hundreds of Latino men each month. Their wage theft campaign is alive and well in Oregon.

One thing they do not do, however, is advocate for marriage equality. Still, the Catholic Campaign for Human Development (CCHD) will withhold funding to Voz  because it collaborates with a leading Latino rights organization, the National Council of La Raza (NCLR), which does support marriage equality.

Voz has received ten previous grants from CCHD, a project of the United States Conference of Catholic Bishops, to aid its work connecting immigrants with employment. Voz was seeking a $75,000 grant when officials from the CCHD national office requested the Portland nonprofit cut ties with NCLR, which endorsed marriage equality in 2013. The Oregonian reports on what happened next:

” ‘Our board felt like what they were asking us to do was take a position on marriage equality,’ said Ranfis Villatoro, Voz’s development director. Voz has never taken a public stance on the issue, he said, although it does offer services to gay and lesbian couples. Therefore, the board voted last month to reject the grant.

“The grant would have been a significant chunk of the nonprofit’s $310,000 annual budget.

” ‘By making this decision, we run the risk of decreasing staff size and decreasing hours,’ Villatoro said.”

It appears Voz has not been the only community organization questioned by CCHD for its ties with NCLR. Victor Merced who heads Hacienda, a Portland nonprofit which assists low-income Latino families with housing and receives CCHD grants, told The Oregonian he was questioned about ties to NCLR. He reported that “leaders from the local chapter [of CCHD] seemed embarrassed that they had to ask in the first place” and said a litmus test on LGBT rights would be “ridiculous” to implement.

CCHD director Ralph McCloud told ABC News that Voz “self-disqualified” by refusing to cut ties with NCLR, from which Voz also receives funding. He said that after a 2010 review of CCHD grant recipients, nine grantees were defunded for being in coalitions which were pro-LGBT and/or pro-choice and other grantees stopped seeking CCHD funding. He continued:

“It’s certainly difficult and painful, because Voz has done some tremendous work…But it became obvious that they were assisting in something that was contrary to the teachings of our traditions.”

Now, many social justice organizations are promising to stand with Voz and the workers its serves in filling the massive funding gap through fundraising and a petition to CCHD leadership. You can view statements from a number of labor, LGBT, and faith leaders in a video posted by Voz supporters by clicking here. The petition reads, in part:

“VOZ has told CCHD: ‘We are a worker-led organization that empowers immigrants and day laborers to gain control over their working conditions. At the root of that mission, is the pursuit of justice and equality for all immigrants and day laborers. We have always found that to do this, we need all allies, day laborers, and immigrants to stand together in unity.’

“We know that our faiths, prophets, and scriptures never put conditions on supporting the poor and caring for the most vulnerable. Just look at Jesus, who offered God’s love to the sick, the poor, corrupt tax-collectors — EVERYONE. That’s why VOZ decided to take a stand, believing that there are more people who want unity and who support its principles than those who want to see them violated.

“With the new Pope, a new era of openness and acceptance is appearing that the groups pressuring the Catholic Campaign for Human Development to corrupt its funding strategies are entirely counter to.”

An important point in all of this was made by Marco Mejia of Portland Jobs with Justice during the Voz supporters’ press conference. Mejia, who is Catholic, reminded everyone that the money granted through CCHD is supplied by American Catholics and they intend for that money to organize marginalized communities for justice. He states:

“The Catholic Church, the money that they’re giving away through the CCHD is not their money. It’s the money of the community. This is the money I give every Sunday right? They are using the money of somebody else to decide what they want to do, not what the people want them to do.”

This is not the first time the Campaign for Human Development has defunded effective and impassioned organizations working to defend those in poverty because they were simply associated with other organizations supportive of LGBT rights. (See our previous posts on past examples at the end of this post.) Each time the CCHD punishes these groups for guilt by association, many are affected and most especially those for whom Christ has called us to make a preferential option.

You can lend your support to Voz and the immigrant workers it assists by signing the petition here or making a donation to their crowdfunding effort here.

–Bob Shine, New Ways Ministry

Related posts: 

Bondings 2.0:Immigrant Rights’ Groups Cut Budgets Because of Loss of Catholic Funds

Bondings 2.0: “Donors Fill the Gap When Bishops Cut Funds Because of Marriage Equality Support

Bondings 2.0: “On Gay and Lesbian Immigrants, Catholic Bishops Need to Do a Lot Better”

Bondings 2.0:  “Attacks Against Bishops’ Anti-Poverty Efforts Come at the Expense of LGBT Community

Bondings 2.0:  “Catholic Grant Money Returned Because of Warning About LGBT Rights Involvement

Bondings 2.0: “The Laity’s Pocketbook Expresses Solidarity with LGBT and Immigrant Rights

Bondings 2.0: “WithCharityForAll.org”

 

 

 

 

 

 

 


Catholic Schools To Recognize Students’ Chosen Gender Identities

July 18, 2014

Tracey Wilson, the impetus behind the Catholic schools’ transgender-inclusive policy change

In an historic policy, Catholic schools in the Canadian city of Vancouver will recognize transgender students using their preferred gender identity.

CBC News reports the policy, announced by the Archdiocese of Vancouver earlier this week, will allow trans students to use their preferred pronouns, as well as wear the uniform and use the restroom associated with their gender identity. Transgender students will be able to file for accommodations and work with a pastoral team of medical, spiritual, and educational experts to create  individualized plans for each student. However, due to official Catholic policy, the schools cannot support students who transition.

The change comes after Tracey Wilson, an 11-year-old transgender girl, filed a complaint against the Catholic Independent Schools of the Vancouver Archdiocese for not allowing her to present as a girl. The Catholic school board settled with the Wilsons by implementing this new policy and paying an undisclosed sum to the family. The Wilsons say their children will remain in public schools. Superintendent Doug Lauson, who last year said ‘God doesn’t make mistakes‘ and that Tracey would have to wear the boys’ uniform, seemed pleased with the policy, which he views as a middle ground between supporting students and adhering to Catholic tradition.  Lausen stated:

“We are people of the Catholic faith. Our schools will be as inclusive as we can while still retaining our Catholic identity.”

Because Catholic schools in Canada are funded by the government, a history of religious exemption is not present.

CBC News reports that this new policy from a Catholic school board is making history, and there is hope it will impact more religiously-based schools:

” ‘This is, as far as we know, certainly a North American first and probably a world first,’ said the Wilson family’s lawyer, barbara findlay, who spells her name without capital letters.

” ‘Not only is it important for the students in Vancouver who go to Catholic schools, but it will serve as a template for other Catholic school districts everywhere.’ “

Tracey Wilson was one of two transgender students profiled by Canadian television program 16×9 last year, and at the time her mother, Michelle, said:

“They had no intention of letting her be who she wanted to be…Everyone says, ‘Well, what did you expect?’ I expected compassion. I expected a community that talks about love and acceptance to actually show love and acceptance.”

Though not freely chosen by the Vancouver archdiocese, this new policy is a huge step towards making Catholic schools into communities where love and acceptance are hallmarks. Tracey’s courage and her family’s willingness to call Catholic officials to account for their lack of inclusion will now mean Vancouver students who are transgender can be more authentically themselves, as God created them to be.

To view a video of Tracey and her mother talking about this recent victory, visit The Vancouver Sun by clicking here.

–Bob Shine, New Ways Ministry

 


NEWS NOTES: July 16, 2014

July 16, 2014

News NotesHere are some items you might find of interest:

1) Cardinal Cormac Murphy-O’Connor, retired archbishop of Westminster (London) criticized England’s Equality Act for forcing Catholic social service agencies to stop adoptions because they were not allowed to discriminate against same-gender couples. The cardinal would like a religious exemption to the law, which would allow church organizations to deny services to lesbian and gay people . Adoption law has become a battleground issue in England and Scotland since marriage equality became legal in those nations.

2) Fired gay teacher Ken Bencomo‘s case against St. Lucy’s Priory High School in Glendora, California is moving ahead. A judge ruled against claims by the school that Bencomo could be fired under the so-called “ministerial exemption,” and will allow the lawsuit to proceed. Bencomo was fired when news of his marriage became public last year.

3) Cardinal Nicholas de Jesus Lopez Rodriguez of the Dominican Republic criticized gay US Ambassador James Brewster again after Brewster and his husband appeared in a video for June’s Pride celebrations in that Caribbean nation. The cardinal, who previously used an anti-gay slur to describe the ambassador and encouraged anti-LGBT protests, said Brewster should “take his gay pride elsewhere.” You can read more about the cardinal’s comments here.

4) Activists from the group Femen are on trial for a February 2013 protest at the Cathedral of Notre Dame where they banged on church bells in protest of the bishops’ opposition to LGBT rights. Prosecutors are seeking fines of more than $2,000 from each of the nine women on trial. Femen had made headlines  because of its members’ topless demonstrations against Catholic leaders.

–Bob Shine, New Ways Ministry


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