In recent weeks, Cardinal Dolan’s conditional acceptance LGBT Catholics and a surge in anti-gay violence in certain regions of the world (including New York, Russia, and Georgia) should compel Catholic clergy to welcome all unequivocally. Now, Jesuit Fr. James Martin has taken to Twitter as he calls on the church’s leadership to speak inclusively to LGBT people:
Then, a reply to the original tweet above led to this equally powerful exchange about inclusion within the Catholic Church with priest-scholar Fr. Raymond Kemp:
Thank you, as always, to Fr. James for promoting a Gospel of equality that includes LGBT people.
Two more nations in South America acted on marriage equality in the wake of legislative victories in Uruguay and Argentina. Colombian legislators rejected equal marriage legislation in a heated vote, while a leading Brazilian court ruled to allow same-gender marriages and all of this occurs in the shadows of an impending trip to the continent by the first pope from South America this summer.
Colombia
In a tense debate, the Colombian Congress rejected a marriage equality bill in a 51 to 17 vote which signaled a backlash to the growing acceptance of LGBT people in South America. Financial Timesnow reports couples seeking marriage licenses will need to register in the courts.
The legislation was prompted by a 2011 ruling from Colombia’s highest judiciary body, the Constitutional Court, that the Congress must enact equal marriage law within two years. Colombia has a dominant Catholic majority, many of whom vocally oppose pro-LGBT laws, however Cardinal Ruben Salazar is on the record endorsing civil unions as a form of legal protection for same-gender couples.
Brazil
The National Council of Justice, a high-powered judiciary body in heavily Catholic Brazil, ruled the government may not deny marriage licenses to same-gender couples. However, The Telegraph reports this rule has deeper implications than just allowing the legislature to act:
“‘This is the equivalent of authorising same-sex marriage in Brazil,’ said Raquel Pereira de Castro Araujo, head of the human rights committee of the Brazilian bar association.
“Supreme Court Chief Justice Joaquim Barbosa explained that there was no reason for government marriage licensing offices to wait for Congress to pass a law on same-sex marriage before extending gays rights they legally already have.
“‘Are we going to require the approval of a new law by Congress to put into effect the ruling that already has been made by the Supreme Court? That would make no sense,’ he said in comments quoted by the G1 news website.”
Brazil is the largest Catholic nation worldwide, and the institutional Church there has not been friendly to LGBT rights. Bondings 2.0 reported earlier in May about a priest who was excommunicated for speaking out about inclusivity and welcome for sexual minorities. It appears conservative Catholic influences remain strong in the legislature too, and opponents of LGBT rights insist room remains for a challenge:
“In Congress, a strong religious faction opposes same-sex marriage, and has not yet approved a law on same-sex marriage regulations. And the NCJ’s decisions are subject to appeal before the Supreme Court…
“While some state courts have recognised same-sex marriages, the council’s ruling was the first to set out a national standard.”
In the interim, it appears Brazil will begin issuing marriage licenses to same-gender couples as it simultaneously prepares for the arrival of Pope Francis for World Youth Day this summer.
Pope Francis
The effects of the new papacy on national hierarchies’ actions around pending marriage equality bills remains an open question, though Bondings 2.0 and others have mused about how he might act given his history of support for civil unions as a compromise. A piece in The National Catholic Reporter sheds further insights in terms of marriage. John Allen writes:
“On this score, I was told by three sources in Argentina that the [New York] Times basically got it right: Bergoglio did, in fact, favor civil unions…
“Guillermo Villarreal, a Catholic journalist in Argentina, said it was well known at the time that Bergoglio’s moderate position was opposed by [conservative bishops]…The difference was not over whether to oppose gay marriage, but how ferociously to do so and whether there was room for a compromise on civil unions…
“Behind the scenes, sources say Bergoglio tried to avoid fireworks on the gay marriage issue. One young Catholic told me, for instance, he had wanted to organize a public recitation of the rosary on the eve of the vote outside the legislature, knowing that supporters of gay marriage would also be there and the prayer would be a provocation. He wrote to Bergoglio seeking advice, he said, and Bergoglio called him directly, suggesting they pray at home instead.”
As highly Catholic nations, like Brazil and Colombia, continue slowly progressing towards full marriage rights for same-gender couples, perhaps the detente approach of Pope Francis on civil marriage will mute some of the most vocal anti-LGBT opposition. How the new Pope will deal with, if at all, the issue of marriage equality spreading throughout the Americas during his first return visit will be interesting to track.
“‘I grew up in the Catholic Church, I grew up with two gay uncles and a gay godfather, and I grew up in the hip hop community. So the Catholic Church and hip hop community are known as being very homophobic communities in a lot of ways.’”
These are the words of Macklemore, an independent hip hop artist from Washington State, who topped music charts last week with his song, “Can’t Hold Us.” Macklemore has also been speaking out for LGBT equality through his music and his growing fame. He has topped musical pop charts in the US and abroad with his music that includes deep social critiques, reaching number one with the song “Thrift Shop” that glorifies shopping for second-hand goods.
On the same album,The Heist, released in 2012, Macklemore also included a song titled “Same Love” as his entrance into the debate on marriage equality, specifically Referendum 74 in Washington State. Inherent to the artist’s pro-equality music is his Catholic upbringing, which Macklemore speaks about frequently in media appearances. He compares the Church to the hip hop community, which both contain homophobic cultures internally. On his website, the artist writes:
“Growing up in the Catholic Church, I saw first-hand how easily religion became a platform for hate and prejudice. Those who ‘believed’ were excused from their own judgments, bypassing the stark issue of basic civil rights…
“[In both the Church and hip hop] The consequence and impact of what we say, and the culture of shame and abuse it creates, has very real, sometimes deadly impacts upon LGBTQ young people looking for acceptance and belonging.”
“Same Love,” video available above and lyrics here, is laced with critiques against anti-LGBT religious institutions and with an unequivocal endorsement of God’s love for all and our common call to inclusion. These include:
“America the brave still fears what we don’t know//And God loves all his children, is somehow forgotten…
“When I was at church they taught me something else//If you preach hate at the service those words aren’t anointed//That holy water that you soak in has been poisoned…”
Macklemore no longer adheres to an organized religion, but his justice-infused music and spiritual side linger as partial remnants of his Catholic upbringing. In his harsh critique of injustices, Macklemore is bringing together the worlds of church, pop culture, and independent music as he calls each institution to live justly.
He has even gained positive reviews from conservative opponents who value his nuanced approach. One blogger at Patheoscalls Macklemore’s music “brave,” writing:
“…Macklemore tackles the issues with a degree of subtlety and nuance that we as Christians could learn a lot from. He understands the line between criticizing the Church and recognizing who the true God is. He understands the different between politics and people. He also gets that as important as laws and governance are, true change can only come from the individual…
“Because to Macklemore, it’s not only about a law. It’s about an attitude. It’s not about determining whether or not homosexuality is a sin–it’s the posture of our hearts toward our neighbors.”
Macklemore’s music is a reminder that cultural shifts entail much more than episcopal pronouncements and demonstrations. The success of the Catholic-tinged “Same Love,” even among conservative young adults, reveals that LGBT equality is as much a generational waiting game as a prescient legal and ecclesial struggle.
As marriage equality becomes law in state after state, related legal matters like adoption rights for LGBT individuals and same-gender couples are gaining public attention. Catholic public figures are reviewing long-standing positions by the hierarchy anew, with Republican Congressman Paul Ryan endorsing equal adoption rights and former House Speaker Newt Gingrich speaking strongly against what he perceives as anti-Christian laws.
Rep. Ryan, a Catholic, spoke at a town hall in Wisconsin last week where an attendee questioned him about a poor rating with the Human Rights Campaign, specifically a 1999 vote against allowing same-gender couples in the District of Columbia to adopt. David Gibson reports on the comments at Religion News Service, quoting Rep. Ryan as saying:
“Adoption, I’d vote differently these days. That was I think a vote I took in my first term, 1999 or 2000. I do believe that if there are children who are orphans who do not have a loving person or couple, I think if a person wants to love and raise a child they ought to be able to do that. Period.”
The Wisconsin congressman’s record on LGBT rights is abysmal otherwise, having voted against the “Don’t Ask, Don’t Tell” repeal and the Matthew Shephard Hate Crimes Protection Act and vocally opposing marriage equality. Gibson points out that in another shift, Rep. Ryan also claimed:
“…he has “always supported” civil unions. Though there is no evidence to support that, it’s a clear sign that the politics of the issue have changed and that even the most conservative Republicans need to appear more hospitable to gays and lesbians in order to expand their voting bloc.”
You can view the town hall remarks in the YouTube video below:
Last weekend, on the television program Meet the Press, Newt Gingrich, a Catholic, reinforced his opposition to LGBT rights, including adoption by same-gender couples. Gingrich expressed an increasingly common talking point by anti-gay groups who claim that LGBT rights lead to the persecution of Christianity. The Huffington Postquotes the failed presidential hopeful:
Newt Gingrich
“‘But what I’m struck with is the one-sidedness of the desire for rights…There are no rights for Catholics to have adoption services in Massachusetts; they’re outlawed. There are no rights in D.C. for Catholics to have adoption services; they’re outlawed.
“‘Does [supporting LGBT rights] mean that you actually have to affirmatively eliminate any institution which does not automatically accept [homosexuality]?’”
However, another panelist on Meet the Press challenged Gingrich’s claims about Catholic Charities in Massachusetts and D.C. being forced to end their adoption services. The Huffington Post reports:
“Panelist Joy Reid, managing editor for The Grio, countered Gingrich’s argument, saying that Catholic Charities decided on its own to discontinue adoption services, rather than comply with the state’s nondiscrimination laws and provide adoptions for both heterosexual and same-sex couples.”
Pew Forum polling last year showed 55% of Catholics supported LGBT adoption rights, and it is increasingly clear to politicians this number is climbing. Recent controversies with Catholic Charities and relations to government in Palo Alto, California and Denver reiterate that the legal struggles will continue for the foreseeable future. As for the implications on Church politics, David Gibson writes:
“…Ryan, who has touted his Catholic faith as evidence of his social as well as economic conservatism…[has a] significant break with the Catholic hierarchy, which has even shut down adoption services rather than placing children with same-sex couples.
“This could spell more trouble for the Catholic bishops in their battle on gay rights; they have already been losing their own faithful, and losing political allies like Ryan is tough.
“Then again, many would say Ryan’s economic policies were hardly in line with the bishops and Catholic teaching, so there.”
Educator Carla Hale remains terminated from Bishop Watterson High School in Columbus, even though support for her continues to grow and legal action against the Columbus Diocese commences. Over the last week, there have been a number of developments in this story, and this blog post will give you a round-up in three areas: legal action, response from the bishop, student and alumni reactions.
Legal Action Commences
Hale, a lesbian woman outed in her mother’s obituary, has since filed a complaint with the City of Columbus claiming the firing violated anti-discrimination laws. The Columbus Dispatch reports:
“Commissioners [of the Columbus Community Relations Commission] could decide within a few months whether the diocese violated the city’s ordinance that protects employees from discriminatory treatment for a range of reasons that include sexual orientation.
“If the commission decides that the diocese discriminated against Hale, the case could be forwarded to the office of City Attorney Richard C. Pfeiffer Jr., which would decide whether to prosecute.”
Ms. Hale is also working with the local Catholic teachers union to try to return to educating students as she has for the past nineteen years. Her legal case raises constitutional questions about the relationship between church and state, and will largely hinge on what role she provides within Catholic education:
“The Cincinnati and Tabor cases both deal with the ‘ministerial exception,’ which says that religious institutions are exempt from anti-discrimination laws when hiring employees who teach church doctrine.
“’Churches have the ability to decide who will minister their faith according to the dictates of the faith,’ [Ohio State University law professor Marc] Spindelman said. He said there are arguments on each side. The church might argue that all teachers at Bishop Watterson participate in its religious mission to mold not only good students but also good Catholics, he said.
“But the school also knew that Hale was a Methodist and was employed to teach physical education, not Catholicism, Spindelman said. ‘Is she more like the priest, or more like the person who comes in to change the lights or answer the switchboard?’”
Bishop Defends Firing
Bishop Frederick Campbell
Bishop Frederick Campbell of the Columbus Diocese spoke publicly on the matter, claiming the firing was a matter of protecting the Catholic faith’s integrity. The Columbus Dispatch reports:
“Campbell said earlier in the day that Hale was not fired because of her sexual orientation but because her ‘quasi-spousal relationship’ with another woman violates the church’s moral teaching. He said Hale violated a teacher contract and Roman Catholic Diocese of Columbus policy that prohibits immoral behavior and requires employees to follow general church tenets.”
The bishop has been careful to link the firing to the obituary for Ms. Hale’s mother which listed her female partner, and focused his remarks on the now public nature of their relationship. However, not all believe this explanation is acceptable:
“Hale’s attorney, Thomas Tootle, has said he sees no distinction between Hale’s sexual orientation and her relationship status. He argued that neither the teacher contract nor the diocesan policy specifically bound Hale, a Methodist, to abide by church tenets or to practice Catholicism.”
Critics have questioned the bishop’s position, including the father of a current Bishop Watterson student. That father was ejected from a major donors dinner after expressing concerns that Bishop’s Campbell’s position causes more suffering on students. After receiving threats, including from the hacker group Anonymous which has threatened diocesan officials with the release of potentially embarrassing unspecified information, the high school is now paying for a police officer to patrol during classes.
As the Bishop’s Annual Appeal commences this week, many other donors are refusing to donate due to the firing of Carla Hale and may instead place mock checks in the collection plate.
Student & Alumni Reactions
Students and supporters are speaking out, using social media to generate interest in the Hale controversy and also witnessing outside Columbus diocesan offices. The Columbus Dispatchreports:
“As cars passed the [diocesan] offices on Gay Street, the students held poster-board signs with messages: ‘Come together,’ ‘We are all children of God’ and ‘#halestorm,’ the Twitter hashtag used to support Hale. Many wore rainbow ribbons or buttons incorporating an equals sign into the Watterson crest.
“Senior Zac Simmons said he was demonstrating because he wanted his voice to be heard.
“’She’d always be there for us, and I just want to be there for her,’ he said of Hale.”
Alumni of Bishop Watterson High School are also speaking out against the injustice of Ms. Hale’s termination. William Klatt hosted an evening for alumni and those interested in labor rights as both an education on recent events and planning for how to support Carla Hale now. His sister, Anna, is asking the Columbus diocese to own its discriminatory actions while pointing to the widespread youth support for the fired teacher. This Weekreports:
“‘Catholic leadership may be stuck in outdated, harmful beliefs, but its youth are not,’ Anna Klatt wrote.”
New Ways Ministry continues expressing its support for Ms. Hale, and echoes the youth voices of Bishop Watterson students and alumni who are witnessing to a church and society where everyone is equal. For a full history of events, view recent Bondings 2.0 posts below:
Only about twenty protestors showed up to oppose the anniversary Mass. They were upset that the Catholic college granted permission for Dignity/Detroit to hold a liturgy on its campus. Protesters gathered at the edge of Marygrove College, where they claimed to defend ‘traditional marriage’ and Archbishop Allen Vigneron’s assertion that pro-LGBT Catholics should not receive Communion.
However, the minor protest did not impede the Mass and the Detroit Free Pressreports:
“A group of gay rights advocates staged a counter-demonstration on the other side of the college entrance, carrying a large rainbow flag. One attendant of the mass came out and challenged the protestors.
“‘The message of Jesus is love and acceptance,’ said Rick Gillon of Detroit. He said as church attendance across Christian denominations is falling, Christians should welcome people through church doors rather than push them away.”
Bishop Thomas Gumbleton
The Mass was presided over by Bishop Thomas Gumbleton, who recently said all are welcome in the Catholic community in response to the archbishop’s exclusionary statements, along with other priests who minister with Dignity/Detroit. He received two standing ovations during the liturgy. One of the preacher’s at the Mass spoke about the protests:
“Justin Kelly, an associate professor of religious studies at the University of Detroit Mercy, said he was one of many preachers speaking at the evening mass. He said the protestors had every right to be there, but that he had no issue ministering to gay and lesbian parishioners.
“’They’re fellow Christians and I believe it would not be following the example of Jesus to exclude them,’ he said.”
For it’s part, the Archdiocese of Detroit remained neutral on the matter of Marygrove College hosting Dignity/Detroit’s Masses, saying through a spokesperson to CBS Detroit:
“‘There are hundreds of Masses celebrated in the Detroit archdiocese every weekend…It’s always Archbishop Vigneron’s expectation that these liturgies are conducted in full conformity with the Catholic Church’s teachings and practices.’”
Marianne Duddy-Burke
Marianne Duddy-Burke of Dignity/USA responded to the Detroit controversies with this statement:
“Our faith is very important to us…Most Catholics would be appalled to know that fellow Catholics cannot easily access our sacraments, have a Mass. We also believe we are all children of a loving God and should be able to worship in peace.”
As American bishops continue closing church doors in the face of LGBT Catholics, their families, and their allies, Pope Francis preaches instead on being a church of ‘yes’ that welcomes all. During Mass last week, the new pope said:
“We ask the Lord that the Holy Spirit help us always to become a community of love, of love for Jesus who loved us so much. A community of this ‘yes’…A community of open doors. And it defends us from the temptation…to seek a para-evangelical purity, from being a community of ‘no’.”
Perhaps the American hierarchy should take a cue from Rome and try opening church doors, instead of literally closing them — modeling their efforts after the many gay–friendly parishes, Dignity chapters, including Detroit, gay-friendly Catholic colleges, and intentional Eucharistic communities– all who have decades of positive ministry could be a good start.
A priest in Australia is calling for public recognition of same-gender relationship and says they should be celebrated joyfully. While not extending this recognition to marriage, he advances the Catholic position by speaking to the goodness of these couples’ relationships.
“In a notable departure from the public teachings of some church authorities, Dickson-based priest Michael Fallon called for a ‘public celebration of committed love for homosexual couples’, saying he feared ordinary people were being driven away from the Catholic faith by views they saw as hardline and irrelevant.’…
“‘[The public should offer] not just recognition, but joy, public joy in their communion with each other, that’s the least we can offer people,’ he said.”
He credits time as university chaplain, including ministry with LGBT students, as a key step in overcoming personal homophobia. He also appeals to his academic work as a scripture scholar for his position:
“…there were church authorities who saw homosexual behaviour and partnerships as immoral, but many priests he spoke to supported recognition of committed same-sex relationships.
“He said biblical references to homosexuality should be seen within the context of the time, rather than taken literally. ‘When Paul spoke about homosexual behaviour, the key is what was he actually speaking about? Did he know about two adults lovingly committing themselves to each other? We haven’t the faintest idea, and it’s quite unlikely,’ he said.”
Catholic LGBT advocates in Chicago are split over an invitation extended to Cardinal Francis George for the Archdiocesan Gay and Lesbian Outreach’s (AGLO) 25th anniversary liturgy scheduled in June. Critics charge that the cardinal’s stance on LGBT issues should not warrant an invitation, while others hope the June liturgy will help to advance dialogue with the hierarchy.
The Windy City Times reports that Rainbow Sash Movement originally released a challenge to AGLO in an internet posting, calling the invitation a “reckless, divisive course of action.” The statement highlighted George’s continuing efforts to stop marriage equality in Illinois, his homophobic comments made in recent years about LGBT people, and AGLO’s stated position that celibacy is expected of members. Rainbow Sash Movement’s executive director, Joe Murray, explained his opposition:
“‘The Rainbow Sash Movement opposes the cardinal’s visit because over the years he has personally opposed every bit of LGBT legislation that seeks to promote the human dignity of this community. He has told lies about our love for one another and has used the pulpit in his cathedral to mount a war against gay marriage and gay adoption; in other words, he has promoted bigotry against us. As if that is not bad enough he has been silent in the face of bigotry directed against us that promotes violence,’ wrote Murray.
“‘The only metaphor that comes to mind is that of inviting Hitler to a remembrance service for holocaust victims,’ Murray added.”
Other groups, including the Gay Liberation Network, join Rainbow Sash Movement’s call to disinvite Cardinal George and promise a protest if the cardinal presides at the liturgy. However, reaction within AGLO’s membership is more mixed. The Windy City Times continues:
“Brenna Cronin, choir member and cantor, is torn. ‘For me as a music minister, I will have to make a decision. My heart says that I want to be there that day and minister for my community,’ she said. ‘At the same time I want to stand on the sidewalk with Joe Murray and hold a candle to show my protest.’
“‘How I reconcile all of my life and all I am with the church,’ she explained, ‘All I know is that I was touched at a very young age and profoundly influenced by the power of the Spirit.’…
“An AGLO member for 10 years, Steve Engles has ‘mixed feelings,’ he said. ‘Any time you have the cardinal of the archdiocese celebrate the Mass at a special function, it’s always important. I have great respect for the man, and his position within the Church, despite the fact we may share different views on practicing the Catholic faith.’…
“Added Engles, ‘My faith is very important to me and AGLO is very important. That’s why I have mixed feelings. I am glad that he is joining us and hoping it does not have a negative impact on the AGLO community, depending on what he has to say.’”
Appreciation for all that AGLO has provided the LGBT community since its inception in 1983 was expressed by many members, but personal concerns about Cardinal George’s record remain. One member was hopeful that the cardinal would spend time with the community after Mass, and plans to use such time challenging George about his opposition to civil marriage equality in Illinois.
Outside LGBT groups also express optimism at AGLO’s invitation, with Dignity/Chicago stating there’s no controversy given AGLO’s connection with the Archdiocese of Chicago and New Ways Ministry’s executive director Francis DeBernardo stating:
“‘While it is true that Cardinal George has said some damaging things about LGBT people, I don’t see that excluding him from presiding at AGLO’s 25th anniversary liturgy will be productive..I see the invitation as an opportunity for AGLO members and friends to dialogue with the cardinal, and I think that we need more opportunities in the church for the hierarchy to dialogue with LGBT Catholics. I don’t see the invitation as a reward for good behavior.’
“In the same breath, DeBernardo voiced disappointment over George’s organizing against same-sex marriage. ‘I think it is a shame that Cardinal George has decided to form an alliance with ministers from other denominations to present a united front against marriage equality…Instead of reaching out to members of other Christian churches, Cardinal George should be spending his time and energy meeting with and dialoguing with members of the Catholic Church who support marriage equality so that he could better understand the deep spiritual and faith-based reasons for their position.’”
The liturgy is scheduled for June 16 at Our Lady of Mt. Carmel in Chicago’s Boystown neighborhood, where AGLO celebrates Mass weekly at 7:00 pm. The weekend celebration will also include an evening at the Lyric Opera and dinner to celebrate 25 years in ministry. Bondings 2.0 will be update on the AGLO controversy if any developments arise as June approaches.
Fr. Roberto Francisco Daniel resigned from his priestly duties after the Diocese of Bauru, Brazil, requested that he retract statements made in a YouTube video that support equal rights for gay and lesbian people. Now, the Diocese of Bauru has excommunicated him with charges of “heresy” and “schism” for refusing to remove the video and apologize.
The video and the priest’s decision to resign were reported on by Gay Star News:
“‘For me it has become impossible to live the Gospel in an institution where freedom of thought and freedom of expression are not respected.’
“Known affectionately as ‘Father Beto’, to his parishioners, the former priest announced on a YouTube video that the Church should accept all loving relationships.
‘We should simply be considered as gendered beings and not as “homosexuals” or “bisexuals” since love can spring at all these levels,’ said Father Beto in his video.
The community’s response to Fr. Beto’s resignation has been one of overwhelming support. Over a thousand people gathered for his farewell Mass last Sunday, with those in attendance flowing into the streets as the priest preached his last homily, which focused on the theme of acceptance. He left the church to applause, tears, and continued support, and later posted on social media:
“‘Jesus loved all human beings without prejudice. He loved them all, regardless of their social status, race, or sexuality.’
“‘I feel honored to be on the list of the many persons who have been killed or burned alive for thinking and seeking knowledge. I’m grateful to the Diocese of Bauru.’”
Fr. Beto is a well-known author and media personality in Brazil and taught in higher education, in addition to fourteen years of priestly ministry in the local community. Yet, interestingly in the case of his excommunication, the priest is suffering due to his digital presence. The blogIglesia Descalza reports on the novel combination of social media and unorthodox opinions:
“In the end, however, it was his Internet presence that brought Padre Beto’s career as a priest to a close. Like any modern priest in touch with the younger generation, Padre Beto has a Facebook page, a Twitter account, and his own web site. In the videos he posted on his web site, Padre Beto expressed views such as those quoted above…
“In his statement on his intent to resign from the priesthood, Padre Beto added: ‘I sincerely hope that the Church will once again be, as it was in the 60s, 70s, and 80s, a Church in which all its members have the right to think and express themselves freely, creating true communion in faith in Christ. I also hope that the Church will be open to scientific development and the new realities that we are experiencing in our contemporary society so that it (the Church) doesn’t commit injustice and isn’t an obstacle to human happiness.’”
It appears that Fr. Beto is not only ahead of the hierarchy in reaching out across the internet, but also about confronting the modern realities that science, psychology, and society bring to the conversation on LGBT issues. New Ways Ministry applauds him for his courage in following conscience and seeking truth, even in the face of such punishments.
Splashed across the cover of Sports Illustratedthis week is Jason Collins, the first athlete on a male professional sports team to come out as gay. Collins has been celebrated across the sports world and the internet, but he has also faced harsh criticism. Jesuit Fr. James Martin posted the Collins’ story, and then provided lengthy remarks about why Catholics should support the athlete’s coming out without reservation. Fr. Martin writes:
“There are many times that Catholics are called to support their gay brothers and sisters wholeheartedly, unreservedly and publicly. This is one of them. All of us are created by God, and all of us have an undeniable and unassailable human dignity. And part of that dignity is accepting that you are a beloved creation of God. For many gays and lesbians, however, accepting that they are beloved creations of God is a
very difficult task, made more difficult by a variety of social pressures. ‘Coming out’ is often an important step, sometimes the most important step, to a deeper relationship with God, and to spiritual wholeness…
James Martin, SJ
“Loving means first accepting a person, in all their complexity and beauty, as God has created him or her. This kind of love precedes questions about judging the actions of any person–straight or gay. Besides, we know how Jesus felt about our judging others. Love precedes all of that. True love means loving a person as he or she is–not as we would wish them to be, or as we think they should be, or worse, as we think God should have created him or her. But as they are.
“As the Psalmist says, ‘I praise you God, for I am fearfully and wonderfully made.’ We should be grateful to Mr. Collins for reminding us that all of us are indeed ‘wonderfully made.’”
In recent weeks, Cardinal Dolan’s conditional acceptance LGBT Catholics and a surge in anti-gay violence in certain regions of the world (including New York, Russia, and Georgia) should compel Catholic clergy to welcome all unequivocally. Now, Jesuit Fr. James Martin has taken to Twitter as he calls on the church’s leadership to speak inclusively to LGBT people:
Posted by rshine20 
Two more nations in South America acted on marriage equality in the wake of legislative victories in 
The National Council of Justice, a high-powered judiciary body in heavily Catholic Brazil, ruled the government may not deny marriage licenses to same-gender couples. However, 
Pope Francis
The same weekend
