Ugandan Archbishop: Do No Harm to Gay and Lesbian People

August 20, 2014

Archbishop John Baptist Odama

Amid reports that six LGBT people were stoned to death in Uganda last week, Archbishop John Baptist Odama is calling on his fellow Ugandans to respect the rule of law — and the lives of lesbian and gay people.

Odama, who heads the Uganda Episcopal Conference as well as the Archdiocese of Gulu, is quoted by PinkNews as saying:

” ‘Let us learn to love God’s human creatures…It is not that I am advocating for homosexual practice in the country, but we should not take laws into our hands to harm and hate the homosexuals because we all have weaknesses.’

” ‘The country has been struggling to have a law to criminalises [sic] homosexuality…However, the struggle has been frustrated by the constitutional courts.’

” ‘People should not take the laws into their hands and harm homosexuals, since they are also human beings though with different sexual feelings.’ “

Odama references a Ugandan court’s recent decision to strike down the nation’s Anti-Homosexuality Act in his comments. The former law, once known as the “Kill the Gays” bill because at one time it contained a death penalty provision for LGBT people, ended up mandating life imprisonment for those convicted of homosexual activity, and it banned the promotion of homosexuality. The court invalidated it on the technicality that Parliament did not have quorum when a vote on the Act was called. Legislators are now trying to re-pass a similar law having made procedural changes.

This is the first time in nearly four years of debate about this bill that a bishop in Uganda, where more than 40% of people are Catholic, has spoken up for the lives and dignity of LGBT people. In 2012, the Uganda’s bishops reversed their opposition to the Anti-Homosexuality Act. After it was passed in 2014, the bishops conference remained quiet for weeks before several announced their support publicly at Easter.

However, Catholics worldwide have condemned anti-gay legislation at each step. Figures like Jesuit Fr. James Martiformer US ambassador to the Vatican Thomas Melady, and the papal nuncio to Uganda have all condemned the law, as well as organizations like the Equally Blessed coalition  and the Catholic Agency for Overseas Development. Students and alumni of Catholic colleges have organized against the law. In Uganda, Frank Mugisha, a gay advocate who is Catholic, has courageously led the struggle for LGBT justice.

Archbishop Odama’s statement is a hopeful, if limited, sign that the Catholic hierarchy is waking up to reality that such laws foster discrimination and violence against LGBT people. These laws also hinder HIV/AIDS treatment and prevention, a point made clear by Catholic officials during July’s 20th International AIDS Conference.

But there is one voice noticeably absent as anti-gay laws increase, and that is Pope Francis. Even after people of faith worldwide have asked Pope Francis to clearly and openly condemn anti-gay legislation through the #PopeSpeakOut Twitter campaign, there has been no message from the pontiff. Bondings 2.0 has previously questioned why the pope has remained silent on this issue, and wondered how Catholics are to respond when church leaders, such as the Ugandan bishops, not only allow, but support anti-LGBT policies.

New Ways Ministry welcomes Archbishop Odama’s words, but we reiterate our request that Pope Francis take action to save lives and protect human dignity. If you would like to add your voice to the #PopeSpeakOut efforts through email, Facebook, and Twitter, click here.  Please share the news about this campaign with your contacts and social media networks.

–Bob Shine, New Ways Ministry


Public School Religion Teacher in Canary Islands Fired by Catholic Bishop

August 15, 2014

Catholic education will continue to suffer as more LGBT and ally educators are fired.

Luis Alberto González taught as a married gay man for two years, but, for the first time in fifteen years, he will not be returning to school this fall.  He was told by a local bishop it is “no longer appropriate” that he teach religion at a public school in the Canary Islands, a Spanish autonomous community off the coast of Africa.

González, formerly a Catholic priest, married his husband in 2012.  Aware that Spanish law grants Catholic bishops hiring and firing abilities related to religion teachers in public schools, González was forthright and wrote to his local bishop about the marriage. In letter to the editor entitled “Good News” to the Spanish daily El País, González wrote:

“I got married civilly to another man in 2012. The fact would not be very significant except that I work in Lanzarote as a professor of Religion at two institutes. At the end of the school year in which the union took place, I considered it appropriate, for openness, put my job in the bishop’s hands (in writing even)…

“Therefore, I assumed I would be fired, but my employment contract has been renewed year after year. Either the bishop of Canarias doesn’t consider the matter very important, or he’s taking a new approach to the issue in his jurisdiction. In either case, it’s good news.”

However, it seems the “Good News” letter has now led to his firing. The Diocese of Canarias reported he has been fired by the bishop.  In a fax to González, the diocese explained:

“For reasons of doctrine and morality and under canon law, your suitability as a religion teacher is retracted.”

There is some confusion as the Canary Island’s Ministry of Education still lists González as a teacher and Deputy Minister of Education Manuela Armas said there had been no communication to his office from the diocese.

For his part,González is resigned to the firing and said he “knew it could happen.” González asserts that he may no longer meet criteria for religion teachers set forth by the Spanish hierarchy, and he is only demanding that he be fairly compensated and allowed to access unemployment benefits.

More broadly, González wonders about the “manipulation of beliefs by those who have power in religion” and says Catholicism should not institutionally seek to ‘get into’ every aspect of people’s lives. Iglesia Descalza reports that the fired educator remains hopeful and has promised to remain in the Catholic Church to continue affecting change:

“The teacher argues that ‘there are elements of the citizenry, such as the people who make up the educational community, who don’t think it’s bad for someone who is gay and married to teach religion, but as you go up the pyramid of the Catholic hierarchy, one is aware that they’re on a different wavelength, advocating certain themes, including ones that could be considered medieval.’ …

” ‘There will always be those who will say that the Church is like a club. If you don’t want to be there, go. I, however, argue — and I’ve been a priest — that you can help change it from within…The Church itself has to be revised, take up these debates normally and face them.’ “

–Bob Shine, New Ways Ministry

Related articles:

El País (in Spanish): “El Obispado de Canarias expulsa a un profesor gay casado”

Iglesia Descalza (English translation of  El País article): “Diocese of Canarias expels married gay teacher”


Liberian Archbishop Signs Statement Linking Ebola and Homosexuality

August 8, 2014

Archbishop Lewis Zeiglier

Liberia’s top Catholic official join more than 100 religious leaders in linking that nation’s Ebola outbreak to homosexuality, lending his support to a prejudiced and potentially dangerous statement according to The Daily Observer.

Archbishop Lewis Zeiglier of Monrovia joined a Liberia Council of Churches meeting this week, which discussed a “spiritual response” to the epidemic that has claimed more than 1,000 lives in West Africa and caused a state of emergency in several nations. The meeting, a potential response to President Ellen Johnson Sirleaf’s comments that ignorance and religious practices were contributing to Ebola’s spread, released a unanimous resolution which said in part:

“God is angry with Liberia, and that Ebola is a plague. Liberians have to pray and seek God’s forgiveness over the corruption and immoral acts (such as homosexualism, etc.) that continue to penetrate our society. As Christians, we must repent and seek God’s forgiveness.”

The resolution also suggested the government restrict movement for three days of fasting and prayer, something which Liberia’s Catholics had already done this week.

Being gay is illegal in Liberia and same-gender marriages are banned, which has been insufficient for some politicians and clergy. Legislation was introduced in 2012 that would have sentenced anyone convicted of being in such a marriage to death. A Catholic priest used his Easter homily to attack President Sirleaf’s silence on the question of marriage equality.

AmericaBlog points out that Archbishop Zeiglier himself harshly condemned lesbian and gay people in April, warning that God would punish Liberia if it allowed same-sex marriage:

“The Archbishop said Liberians are ‘whole-heartedly’ engaging themselves in this act and that is being promoted in the country.

“The Catholic Archbishop also stated: ‘Where are we going as Liberians if we are advocating for homosexuality? Are we not calling for curses upon ourselves? How will a man marry his fellow man, this is an abomination. These are the same things that brought down Sodom and Gomorrah.’ “

Negative comments against LGBT people are often made by members of the Catholic hierarchy, but Archbishop Zeiglier’s support for a resolution linking the deadly Ebola outbreak and homosexuality is particularly dangerous. In an anti-gay climate like Liberia’s, an archbishop’s words can easily be used to justify discrimination and violence against LGBT people. This is doubly true when an epidemic like Ebola has created a climate of intensified fear and people are seeking an easy scapegoat.

When several African bishops made anti-gay comments in May, essentially endorsing the discrimination of LGBT people, Bondings 2.0 asked how the Church can respond. At that time, we quoted CNN columnist LZ Granderson who called on Catholics to end their silence on anti-gay laws, writing:

“To move Pope Francis’ question from a global headline to global change, Christians must stop allowing silence to be the de facto weapon of choice against the senseless persecution of gay people.”

Looking for a first step to make your voice heard and counter voices like Archbishop Zeigliers? Participate (again if you have already) in the #PopeSpeakOut campaign, asking Pope Francis to condemn in no uncertain terms laws and language which encourages prejudice and violence against LGBT people. To find out more information and take action, click here.

–Bob Shine, New Ways Ministry


Malawi Human Rights Advocates Call Out Catholic Bishops on LGBT Issues

August 5, 2014

Two prominent human rights activists in Malawi have strongly criticized recent statements made by a group representing some of Africa’s Catholic bishops conferences which cast lesbian and gay people in a negative light.

Timothy Mtambo

According to The Maravi Post, Timothy Mtambo and Gift Trapence, wrote in their column in Malwai’s Weekend Nation, that the Catholic Church ““should be the last to condemn people who did not choose their homosexual condition.”   Their comment was in response to statements made by the Association of Member Episcopal Conference in East Africa (AMECEA) which met in Malawi last month.

The AMECEA statement “strongly condemns same-sex unions and other deviations that go against human nature and natural law.” (Bondings 2.0’s report of that meeting, and another African association of Catholic bishops conferences meeting, can be read by clicking here.)

Gift Trapence

According to the Maravi Post, Mtambo and Trapence called on the bishops to live up to the Catholic Catechism’s call for non-discrimination of lesbian and gay people:

“[The Catechism] emphasises acceptance and tolerance, not condemnation. It is therefore strange that our African bishops are ignoring this text and promoting discrimination on the basis of their sexual orientation.

“They said the ‘refusal to accept people with homosexual tendencies within the Church has led to unspeakable conflict, brief and death on our continent,’ adding that there have been daily stories of gays being ‘harassed, threatened and even physically assaulted simply because of their sexual orientation or gender identity.’ ”

Similar to our posting from yesterday on HIV/AIDS, the pair also noted that there is

“good evidence that the HIV epidemic hits harder where anti-gay laws and prejudice exist. Voices of reason and goodwill must speak out against this hatred and irrationality.”

Mtambo is the head of the Centre for Human Rights and Rehabilitation and Trapence is the head of the Centre for the Development of People.

In Malawi, a gay or lesbian person can face a sentence of up to 14 years in prison, though one report notes that the nation has recently placed a moratorium on arresting people because of sexual orientation.  Still, Malawi, a predominantly Christian nation, has very conservative views on homosexuality, which one advocate notes can be softened with proper education.  The Maravi Post quoted:

“[Billy] Mayaya, a member of the Civic and Political Platform, a network of church and rights groups, said it will be difficult for the gays activists to ;penetrate through’ because the ‘Malawi culture remains conservative.’ . . . .

“Mayaya says for the rights groups to win the fight, they need to change their strategy and launch a media blitz to ‘educate the masses about the need to repeal the laws for sexual minorities to enjoy their rights.’

“ ‘Secondly, the gays themselves must come out in the open to explain their plight and not fight from the shadows,”’Mayaya said.”

Trapence agreed with the need for education.  He noted that homosexuality is a

“contentious issue and a challenge in Malawi because people don’t have the right information about sexual minorities. . . . People and lawmakers need to understand the rights gays from an objective point of view. Malawi needs to remove all biases and prejudices against gays.”

That education must begin with the Catholic bishops of that nation, and many other nations.   Last month, when the Vatican’s Archbishop Vincent Paglia, who heads the Pontifical Council on the Family, addressed the conference, he referred to homosexuality only in terms of new conceptions of marriage.  He could have used the opportunity to educate the bishops on the Catechism’s call for accepting lesbian and gay people with “respect, compassion, and sensitivity.

–Francis DeBernardo, New Ways Ministry

(Editor’s Note:  An internet search for an online version of the Mtambo/Trapence column did not produce it.  Since two news stories from legitimate, professional sources discuss the column, I am left to believe that the column only appeared in print.)

Related article:

Nyasa Times: “Remove prejudice against gays:  Malawi activists react to Catholic stand”


AIDS Conference: Anti-Gay Laws Harm Public Health; Catholic Support Still Essential

August 4, 2014

Participants in the 20th International AIDS Conference, held in Australia in July, expressed concerns about the uptick in anti-gay legislation around the globe, as well as cuts to faith-based healthcare providers.  Both factors exacerbate existing problems created by declining public interest in and funding for HIV/AIDS issues.

Addressing 18,000 delegates at the closing session in Melbourne, Australia, president-elect of the International AIDS Society, Dr. Chris Beyrer, criticized laws targeting LGBT communities saying these “are setting us back toward exclusion: limiting rights, reducing health care access and aiding and abetting the virus.” He specifically named Russia, Nigeria, Uganda, and India as places where discrimination is harming prevention and treatment efforts.

Deborah Birx, the U.S. global AIDS coordinator, spoke about the dual impact religion can have when dealing with HIV/AIDS. Highlighting the positive effects, she called faith-based efforts the “heartbeat of the response to HIV” and continued:

” ‘Many of us in the United States can remember the early scenes from St. Vincent’s Hospital in New York City in the 1980s of desperate and dying young men being cared for by extraordinary and compassionate medical professionals and tireless nuns, when we didn’t know how to treat or what to do…What began as an awkward relationship between the gay community and the Catholic health care system became a story of acceptance, partnership, compassion and service that became a model for communities around the country and around the world.’…

“She said faith-based groups today provide 30-60 percent of the health care in countries where the United States President’s Emergency Plan for AIDS Relief operates, and much of that work is carried out by Catholics.”

Birx, however, warned conference attendees that stigma and discrimination against LGBT people, too often sanctioned or even promoted by religious leaders, could deeply set back the realistic goal of controlling AIDS. According to the National Catholic Reporter, the U.S. official challenged faith organizations saying:

” ‘[I]t is imperative that faith-based communities engage in renouncing and reducing the stigma and discrimination, hatred and violence that hamper our ability to reach and care for those in the society that are disenfranchised.’ “

Msgr. Robert Vitillo, longtime HIV/AIDS adviser to Caritas International, commented on the anti-gay laws:

“At face value, the legislation in some countries is supposedly to protect marriage between a man and a woman, or to prevent a more open concept of marriage which many northern countries seem to be legislating now. But many times legislation like this causes more discrimination, even violence, against sexual minorities…Yet many religious leaders do speak out against violence and discrimination.’ “

“He said while the Catechism of the Catholic Church does not condone homosexual behavior, ‘in no way would the Catholic church condone violence or discrimination against anyone.’ “

Vitillo added that cuts in international assistance are a concurrent threat, and they are based upon false understandings about economic development in nations once considered impoverished. Vitillo explained, in a separate piece in the National Catholic Reporter:

” ‘It’s true that a small number of people are getting richer and richer, and the country’s GNP may have risen into the middle-income category, but the situation of the poor is often worse. And some governments claim they can handle all of their own health care, but they really can’t, and what they do provide they tend to concentrate in the large cities. As a result, the churches that have been providing care in rural areas have less access to funding today.’ “

Funding cuts and a shift away from faith-based providers are part of the fallout from decreased awareness and attention to HIV/AIDS issues in the international community. Maryknoll Fr. Rick Bauer, head of the Catholic HIV and AIDS Network, said of this emerging dynamic:

” ‘AIDS is not a designer charity anymore…And this comes just as we’re starting to believe we might end the pandemic as a global health emergency by 2030…To achieve that, however, we’ve got to get more people on treatment and get their viral loads down. Such treatment is the best prevention, but it’s going to be hard to do if we can’t keep attention focused on the challenge and if we can’t have access to the necessary funding.’ “

Bauer cited his own situation in Namibia, where funding through the U.S. President’s Emergency Plan for AIDS Relief has dropped from $100 million to $40 million annually has caused treatment center closings and a lack of adequate research. He said Catholic efforts to prevent and combat HIV/AIDS treat the whole person–medical, social, emotional, spiritual–and have greater success than simply medical solutions, favored by secular programs. In summary, Bauer told the National Catholic Reporter:

” ‘We now have the science to suppress the virus living in our sisters and brothers living with HIV. We now have the data that say if you get sufficient viral load suppression your life expectancy is the exactly the same as someone who is HIV-negative. Now we need the political will, the social mobilization, the church mobilization, to accompany our brothers and sisters to get the compliance and the viral load suppression that will ultimately make AIDS a manageable health issue.’ “

Still, Msgr. Vitillo expressed hope when leaving the conference:

“[T]here is more collaboration among the scientists than I’ve seen before, and more cooperation across disciplines, all of which gives hope for new discoveries’…

“Using benchmarks that experts have dubbed the 90-90-90 strategy, the new global assault on AIDS aims to expand testing so that 90 percent of HIV-infected individuals are aware of their status. Of that population, 90 percent will receive regular treatment with antiretroviral drugs. And 90 percent of those receiving that treatment will achieve sufficiently suppressed levels of the virus in their bodies that they will be unlikely to transmit it to others.”

This, according to Msgr. Vitillo, is a “step forward” in recognizing that treatment is really prevention and will help the AIDS pandemic become “a more or less managable chronic disease by 2030.”

Catholics and people of faith worldwide have joined the #PopeSpeakOut campaign, asking Pope Francis to condemn anti-gay legislation as inconsistent with Catholic teaching. These laws clearly increase discrimination and violence against people who are LGBT, and now it is clear they also harm the church’s longstanding commitment to end HIV/AIDS. To add your voice to #PopeSpeakOut, click here.

For AIDS-related posts on Bondings 2.0, see some of the related articles below or click here for full coverage.

–Bob Shine, New Ways Ministry

Related Articles:

Bondings 2.0: “Discomfort with the Body of Christ 

Bondings 2.0: “Prayers for World AIDS Day

Bondings 2.0: “Mixed Review for New Book on Gay Life, AIDS, and Spirituality

Bondings 2.0: “The Catholic Dimension at the International AIDS Conference


LGBT Advocates Will Explain ‘Ways of Love’ to Synod of Bishops

August 3, 2014

As you probably already know, in October this year, the Vatican will be hosting a world synod of bishops to discuss marriage and family issues.  Just days before that  meeting begins, an international group of Catholic supporters of LGBT people will be meeting in Rome, along with representatives of the Waldensian Church and of the civil society, in order to discuss about how to renew the pastoral care with a view of fully including the LGBT people, and same-gender couples and families.

The conference, entitled “The Ways of Love: International Conference for a Pastoral Care with Homosexual and Transsexual People,” will take place on Friday, October 3, 2014, in Rome.   At the close of the conference, an appeal for appropriate pastoral care for LGBT people will be made to the bishops meeting in the synod.

A keynote speaker at the event will be Bishop Geoffrey Robinson, a retired auxiliary bishop from Australia who is the author of the book, Confronting Power and Sex in the Catholic Church.  Bishop Robinson was a featured speaker at New Ways Ministry’s Seventh National Symposium in 2012, where he called for a total re-vamping of the Catholic Church’s teaching on sexuality.

In addition to Bishop Robinson, the other speakers will be:

 James Alison, Catholic theologian and priest. Originally from the United Kingdom, he residesin Brazil and has worked extensively on homosexuality and Catholic faith, in particular on Catholic consciousness and gay consciousness;
Antonietta Potente, theologian and Italian Dominican nun based in Bolivia. She will offer a reflection on a new approach of the Gospel to the LGBT people;
Letizia Tomassone, Waldensian pastor, President of the Commission on Faith and Homosexuality of the Baptist, Methodist, and Waldensian Churches in Italy. She will tell about the path that these Churches have undertaken before openly including the LGBT people and couples;
Joseanne Peregin, President of the Christian Life Community in Malta and mother of a homosexual man. She will tell about the feelings and the fears that Catholic parents may have when it comes to homosexual children.

In anticipation of this conference, the website for the meeting has been posting interviews with some of the conference organizers, an international group of people from five continents.   Below is a sampling from some of those interviews, describing the needs of LGBT Catholics and the hopes for the syond.  Clicking on each name will bring you to the page with the entire interview with that person.

Michael Clifton, David et Jonathan, France:

“When the PACS (Civil Union bill) was introduced in 1999, the Roman Catholic Church’s reaction was quite hysterical, with demonstrators chanting ‘Les pédés au bûcher!’ (‘Burn the faggots!’). When last year (2013) the present government introduced a law allowing marriage and adoption for same-sex couples, there were once again enormous demonstrations, sometimes violent.

“The Church paid for special trains and buses to carry demonstrators to Paris and in churches the faithful were asked to pray for the demonstrators. But officially no members of the hierarchy took part in these demonstrations: some of them just went along before the demonstrations to congratulate and encourage the demonstrators.

“The archbishops of Paris and Lyon made quite strong public statements, likening homosexuality to, for example, zoophilia. Since the law has been enacted, the climate has become quieter and rumours are going around that a large number of the bishops regret the excessive language of last year.

“Even so, the bishop of Bayonne, earlier this year, went to Russia to congratulate Putin on his energetic persecution of homosexuals. On the other hand, two or three bishops have made definite attempts to set up some dialogue with homosexual groups and there is also some contact with influential theologians.”

Francis DeBernardo, New Ways Ministry, USA

“I think this synod is a great opportunity for bishops to discuss LGBT people, relationships, and families. It is the first time the bishops are covering the topics of marriage and family in a synod since the question of legal marriages for gay and lesbian couples has become a reality. Many bishops from around the world have already publicly acknowledged that most Catholics do not accept the moral condemnation of loving, committed lesbian and gay relationships.

“If these bishops are honest, I think they will realize that this rejection of the church’s teaching is not because people don’t understand it, but because Catholics of good faith have reflected prayerfully on their experiences of lesbian and gay people and couples and have witnessed something holy in their lives and commitment.

“It’s also the first synod under Pope Francis. I think the bishops know that people around the world have responded positively to Francis’ new, welcoming approach to LGBT people. I think they will realize that any negative statements from the synod about lesbian and gay couples will alienate a great number of Catholics in the pews.”

Gianni Geraci, Progetto Gionata, Italy:

“Pointing out new ways where the ecclesial communities and homosexuals can meet and discover a new meaning for the announcement of the Gospel is what is needed. The idea is to follow in Abram’s footsteps, who wasn’t defeated by fear, who didn’t stand still in Harran where his father took him, who didn’t want to know in advance where the Lord was taking him, who didn’t ask for reassurance but only God’s promise to keep him under His blessing. (Gen. 12:1, 2).

“Homosexuals’ experience is deeply connected to Abram’s vocation: just like him, they need to face a horizon they don’t know, go down a road of which the final destination is unknown and the challenge of turning their homosexuality into sanctity without role models or points of reference. Just as happened to Abram, they will hear their old friends ask: ‘Why are you doing this? Live your life and give up unrealistic ambitions. Don’t walk roads you are not familiar with.

“But just as Abram did, they will hear God’s promise echo in their hearts: it is absurd to human reasoning (‘I will make you into a great Nation’, the Lord said to him when he was seventy-five and with no children because of his wife’s barreness) and it is demanding (‘Go from your country, your people and your father’s household’). This promise, apart from His blessing (‘I will bless you’), has no warranty (‘Go to the land I will show you’). There is only an undefined destination that the Lord will point out on the way. Yet it is God’s promise.”

The conference is sponsored by the European Forum of LGBT Christian Groups and financially supported by the Ministry of Education, Science and Culture of the Netherlands.  It will be held at the Waldensian Faculty of Theology, Rome.

In addition to the three people quoted abover, other conference organizers include:

Francesco Boschi (REFO, Italy); Michael Brinkschroeder (European Forum of LGBT Christian Groups, Netherlands); Marianne Duddy-Burke (DignityUSA, United States); David Musonda (Dette Resource Foundation, Zambia); Innocenzo Pontillo (Progetto Gionata, Italy); Andrea Rubera (Nuova Proposta, Italy); Diane Xuereb (Drachma LGBT, Malta).

–Bob Shine, New Ways Ministry


British Lesbian Bridges Gap Between Catholic and LGBT Communities

August 2, 2014

For this blog, which covers Catholic LGBT issues, we usually think of it as important news when an LGBT person achieves some positive recognition by a Catholic institution.   Today’s news is actually the inverse of that scenario: a Catholic person achieving recognition by an LGBT institution.

Ruth Hunt

Ruth Hunt, a practicing Catholic has been appointed as the new chief executive of Stonewall, the premier LGB equality organization in the United Kingdom.  London’s Independent reported that Hunt, who has been serving as acting chief executive for six months, has said that she is pledging to win over “hearts and minds” as part of her agenda.

PinkNews.co.uk reported that another item Hunt has mentioned to be on her radar screen is to be more in contact with the transgender community. Stonewall currently only works on lesbian, gay, and bisexual issues.  The news story quoted her comments:

“We’ve always spoken to trans groups – I have hosted round tables at Stonewall with trans groups, and there are a lot of conversations to be had with a lot of people who have strong opinions. . . .

Transgender activists in the UK have traditionally maintained their own equality agenda, but Paris Lees, a commentator, sees that Hunt may provide a good opportunity for building bridges:

“I understand that in the past prominent trans activists asked Stonewall to let trans people campaign on their own issues. I certainly understand that request, but we can’t ignore the fact that Stonewall is well funded, respected and professional, and I firmly believe there are many areas where we cannot separate combatting homophobia from transphobia. I look forward to the discussions that now look likely to happen happen between Stonewall and the trans community.

“I wish Ruth and Stonewall well, sadly we still need charities that fight prejudice.”

The Guardian noted Hunt’s faith perspective as important to her work:

“Hunt, who is a Catholic, said there were still many isolated gay people, including those with faith, throughout the country who needed support. ‘Some have gained more from these legislative changes than others,’ she said. ‘People living outside big cities people belonging to faith groups – I have been speaking to a young woman who is a committed Muslim and gay, and she can’t imagine speaking to her parents, never mind meeting a partner – there is still a lot to be done.’ “

In the recent past, Hunt has spoken out specifically on the pastoral care of lesbian and gay Catholics.  When London’s “Soho Masses” for LGBT people was moved to a different parish by Archbishop Vincent Nichols, Hunt, who was then Stonewall’s public affairs director was quoted by the BBC:

“Given what’s happened over Christmas, where there were vitriolic and mean messages from the pulpit about same-sex marriage, there has never been a more important time to provide a safe space for gay Catholics to pray. . . .

“”The archbishop’s views on gay issues are well rehearsed and have nothing to do with the spirituality of some lesbian and gay people and their desire to express their faith.”

We extend our very best wishes and congratulations to Ms. Hunt, who is personally serving as a bridge between the Catholic Church and the LGBT community!

–Francis DeBernardo, New Ways Ministry

 

 

 

 

 


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