In recent weeks, Cardinal Dolan’s conditional acceptance LGBT Catholics and a surge in anti-gay violence in certain regions of the world (including New York, Russia, and Georgia) should compel Catholic clergy to welcome all unequivocally. Now, Jesuit Fr. James Martin has taken to Twitter as he calls on the church’s leadership to speak inclusively to LGBT people:
Then, a reply to the original tweet above led to this equally powerful exchange about inclusion within the Catholic Church with priest-scholar Fr. Raymond Kemp:
Thank you, as always, to Fr. James for promoting a Gospel of equality that includes LGBT people.
As the Boy Scouts of America deliberate about accepting gay members, with a decision looming next week, Catholics involved with scouting are lining up on both sides of the debate.
An article in USA Today reports on the upcoming decision facing BSA:
“The proposal, which would allow gay Scouts but continue to exclude gay adults as leaders, has the unanimous support of Boy Scouts’ top officials, and will be voted on by the group’s 1,400-member national council on May 23…
“Already suffering a long-term membership decline, the Scouts’ proposal is an effort to appeal to younger parents who increasingly support gay rights. But the current two-pronged ban has strong support among existing members and volunteers, many of whom believe accepting gay members will clash with their religious convictions.”
Strong opposition comes from faith-based groups, responsible for over 70% of scouting troops nationally, and among these are Catholics conflicted by the proposal. The National Catholic Council on Scouting released a vague statement affirming the hierarchy’s understanding of gay issues and promising to respond once the proposal is voted on.
At the grassroots level, USA Today reports some Catholic scout leaders are already threatening resignation, and some pastors plan to sever ties with BSA if openly gay scouts are allowed. Yet other Catholic leaders are hoping that gay scouts will be accepted:
“At St. Raymond of Penafort Catholic Church in Springfield, Va., the Rev. John De Celles announced in his church bulletin that the parish troop would end its relationship with the Boy Scouts if membership standards change…
“As many as a quarter of the 273,000 Boy Scouts connected to Catholic-run troops could leave, some leaders estimate. Still, many Catholic parishes welcome the move to allow openly gay scouts into their troops.
“‘If it changes, that’s fine with us. In fact, I’m hoping they do change it,’ said Monsignor Donald Romito of St. John Neumann Catholic Church in Irvine, Calif. ‘We’re welcoming to everybody, and everybody’s welcome to join the Scouts. It wouldn’t impact our relationship with the troop at all.’”
For its part, the BSA leadership is advocating strongly for the national council, which meets May 22-24, to allow gay scouts and has worked to address the concerns of Catholics and other faith-based participants:
“We believe that this policy remains true to the virtues, the core principles of scouting, not of any one religion, but of Scouting,” said BSA executive committee member Nathan Rosenberg, in a webcast urging support for the plan.”
Like one’s faith and one’s sexuality, involvement in scouting is a large influence on a young person’s identity. Catholics involved in scouting must encourage youth to openly embrace every part of who they are during formative years. It is time for Catholic leadership to echo Monsignor Romito’s call to welcome every youth who wishes to participate in BSA troops and end a discriminatory practice that forces scouts to remain closeted.
Nicholas Coppola & husband, David Crespo, outside their Long Island parish (Credit: Long Island Newsday)
LGBT Catholics on Long Island are making their voices heard after Nicholas Coppola was removed from ministry for marrying his husband, David. These Catholics’ opinions are varied and complex, as reported in Long Island Newsday this week:
“Kathy and her partner, devoted Roman Catholics who are gay, feel welcome in their Suffolk County parish.
“But when the time came to baptize their children, they chose to have a private ceremony rather than stand with straight parents in a group baptism at Sunday Mass.
“Acceptance, they have decided, means keeping a low profile. The couple don’t hide their sexual orientation, but they don’t flaunt it either…
“For gay and lesbian Catholics on Long Island, home of the nation’s fifth-largest diocese, participation in a church…is fraught with complexities. Some, like Kathy, feel a general sense of acceptance, but within unspoken boundaries. Others are so alienated they won’t go inside a Catholic church.”
Involvement by LGBT Catholics is particularly strained on Long Island after the ousting of Nicholas Coppola from several volunteer ministries once he had married his husband. However, in contrast to the hierarchy’s harsh LGBT policies on Long Island and nationwide, American Catholics support LGBT equality. The Newsday piece continues with comments from several LGBT advocates:
“‘There’s been a great shift in the last couple of decades and particularly in the last two to three years,’ said Jeannine Gramick, a nun with the Sisters of Loretto order, who founded the Maryland-based New Ways Ministry to seek acceptance for gays and lesbians in the church. ‘More and more gay Catholics are beginning to realize that non-gay Catholics in the pew are supportive,’ Gramick said.
“She and other advocates said the church hierarchy is not keeping up. Gay and lesbian Catholics are ‘leaving the church in droves,’ Gramick said. ‘It’s heartbreaking.’”
“Mary Kane, 50, head of the Suffolk chapter of Dignity, a national gay Catholic advocacy group, said it is hit or miss for gays and lesbians seeking a friendly parish on Long Island.
“‘There are very welcoming parishes, and there are some parishes where gay and lesbian couples don’t feel welcome or don’t go back,’ she said.
“Many parishes seem to operate on a ‘don’t ask, don’t tell basis,’ Kane said. ‘A lot of it depends on the priest.’”
Other LGBT Catholics described their experiences of alienation from Long Island parishes, which mirrors the trend nationwide:
“Jamie Manson, of Long Beach, still feels excluded. She attended Holy Trinity High School in Hicksville — a ‘wonderful experience’ — majored in theology at St. John’s University, and received a master’s degree in Catholic theology and ethics at Yale Divinity School.
“Yet as a lesbian she feels so alienated from the Catholic Church she rarely steps inside one, except for weddings and funerals. ‘It’s so empty having nowhere to go — you feel like you are spiritually homeless,’ said Manson, 36.
“Dennis McCarthy, a longtime lay leader at Our Lady of the Snow parish in Blue Point, said the church has fallen behind the times. Until the church accepts gays and lesbians and adopts ‘a different attitude toward the role of women in the church,’ such as allowing them to be deacons and eventually priests, ‘I think they’re generally going to have a problem going forward,’ he said.
“Gays should hold ministerial positions and be allowed ‘participation in any way’ in parish life, McCarthy said.”
“‘I grew up in the Catholic Church, I grew up with two gay uncles and a gay godfather, and I grew up in the hip hop community. So the Catholic Church and hip hop community are known as being very homophobic communities in a lot of ways.’”
These are the words of Macklemore, an independent hip hop artist from Washington State, who topped music charts last week with his song, “Can’t Hold Us.” Macklemore has also been speaking out for LGBT equality through his music and his growing fame. He has topped musical pop charts in the US and abroad with his music that includes deep social critiques, reaching number one with the song “Thrift Shop” that glorifies shopping for second-hand goods.
On the same album,The Heist, released in 2012, Macklemore also included a song titled “Same Love” as his entrance into the debate on marriage equality, specifically Referendum 74 in Washington State. Inherent to the artist’s pro-equality music is his Catholic upbringing, which Macklemore speaks about frequently in media appearances. He compares the Church to the hip hop community, which both contain homophobic cultures internally. On his website, the artist writes:
“Growing up in the Catholic Church, I saw first-hand how easily religion became a platform for hate and prejudice. Those who ‘believed’ were excused from their own judgments, bypassing the stark issue of basic civil rights…
“[In both the Church and hip hop] The consequence and impact of what we say, and the culture of shame and abuse it creates, has very real, sometimes deadly impacts upon LGBTQ young people looking for acceptance and belonging.”
“Same Love,” video available above and lyrics here, is laced with critiques against anti-LGBT religious institutions and with an unequivocal endorsement of God’s love for all and our common call to inclusion. These include:
“America the brave still fears what we don’t know//And God loves all his children, is somehow forgotten…
“When I was at church they taught me something else//If you preach hate at the service those words aren’t anointed//That holy water that you soak in has been poisoned…”
Macklemore no longer adheres to an organized religion, but his justice-infused music and spiritual side linger as partial remnants of his Catholic upbringing. In his harsh critique of injustices, Macklemore is bringing together the worlds of church, pop culture, and independent music as he calls each institution to live justly.
He has even gained positive reviews from conservative opponents who value his nuanced approach. One blogger at Patheoscalls Macklemore’s music “brave,” writing:
“…Macklemore tackles the issues with a degree of subtlety and nuance that we as Christians could learn a lot from. He understands the line between criticizing the Church and recognizing who the true God is. He understands the different between politics and people. He also gets that as important as laws and governance are, true change can only come from the individual…
“Because to Macklemore, it’s not only about a law. It’s about an attitude. It’s not about determining whether or not homosexuality is a sin–it’s the posture of our hearts toward our neighbors.”
Macklemore’s music is a reminder that cultural shifts entail much more than episcopal pronouncements and demonstrations. The success of the Catholic-tinged “Same Love,” even among conservative young adults, reveals that LGBT equality is as much a generational waiting game as a prescient legal and ecclesial struggle.
As marriage equality becomes law in state after state, related legal matters like adoption rights for LGBT individuals and same-gender couples are gaining public attention. Catholic public figures are reviewing long-standing positions by the hierarchy anew, with Republican Congressman Paul Ryan endorsing equal adoption rights and former House Speaker Newt Gingrich speaking strongly against what he perceives as anti-Christian laws.
Rep. Ryan, a Catholic, spoke at a town hall in Wisconsin last week where an attendee questioned him about a poor rating with the Human Rights Campaign, specifically a 1999 vote against allowing same-gender couples in the District of Columbia to adopt. David Gibson reports on the comments at Religion News Service, quoting Rep. Ryan as saying:
“Adoption, I’d vote differently these days. That was I think a vote I took in my first term, 1999 or 2000. I do believe that if there are children who are orphans who do not have a loving person or couple, I think if a person wants to love and raise a child they ought to be able to do that. Period.”
The Wisconsin congressman’s record on LGBT rights is abysmal otherwise, having voted against the “Don’t Ask, Don’t Tell” repeal and the Matthew Shephard Hate Crimes Protection Act and vocally opposing marriage equality. Gibson points out that in another shift, Rep. Ryan also claimed:
“…he has “always supported” civil unions. Though there is no evidence to support that, it’s a clear sign that the politics of the issue have changed and that even the most conservative Republicans need to appear more hospitable to gays and lesbians in order to expand their voting bloc.”
You can view the town hall remarks in the YouTube video below:
Last weekend, on the television program Meet the Press, Newt Gingrich, a Catholic, reinforced his opposition to LGBT rights, including adoption by same-gender couples. Gingrich expressed an increasingly common talking point by anti-gay groups who claim that LGBT rights lead to the persecution of Christianity. The Huffington Postquotes the failed presidential hopeful:
Newt Gingrich
“‘But what I’m struck with is the one-sidedness of the desire for rights…There are no rights for Catholics to have adoption services in Massachusetts; they’re outlawed. There are no rights in D.C. for Catholics to have adoption services; they’re outlawed.
“‘Does [supporting LGBT rights] mean that you actually have to affirmatively eliminate any institution which does not automatically accept [homosexuality]?’”
However, another panelist on Meet the Press challenged Gingrich’s claims about Catholic Charities in Massachusetts and D.C. being forced to end their adoption services. The Huffington Post reports:
“Panelist Joy Reid, managing editor for The Grio, countered Gingrich’s argument, saying that Catholic Charities decided on its own to discontinue adoption services, rather than comply with the state’s nondiscrimination laws and provide adoptions for both heterosexual and same-sex couples.”
Pew Forum polling last year showed 55% of Catholics supported LGBT adoption rights, and it is increasingly clear to politicians this number is climbing. Recent controversies with Catholic Charities and relations to government in Palo Alto, California and Denver reiterate that the legal struggles will continue for the foreseeable future. As for the implications on Church politics, David Gibson writes:
“…Ryan, who has touted his Catholic faith as evidence of his social as well as economic conservatism…[has a] significant break with the Catholic hierarchy, which has even shut down adoption services rather than placing children with same-sex couples.
“This could spell more trouble for the Catholic bishops in their battle on gay rights; they have already been losing their own faithful, and losing political allies like Ryan is tough.
“Then again, many would say Ryan’s economic policies were hardly in line with the bishops and Catholic teaching, so there.”
Educator Carla Hale remains terminated from Bishop Watterson High School in Columbus, even though support for her continues to grow and legal action against the Columbus Diocese commences. Over the last week, there have been a number of developments in this story, and this blog post will give you a round-up in three areas: legal action, response from the bishop, student and alumni reactions.
Legal Action Commences
Hale, a lesbian woman outed in her mother’s obituary, has since filed a complaint with the City of Columbus claiming the firing violated anti-discrimination laws. The Columbus Dispatch reports:
“Commissioners [of the Columbus Community Relations Commission] could decide within a few months whether the diocese violated the city’s ordinance that protects employees from discriminatory treatment for a range of reasons that include sexual orientation.
“If the commission decides that the diocese discriminated against Hale, the case could be forwarded to the office of City Attorney Richard C. Pfeiffer Jr., which would decide whether to prosecute.”
Ms. Hale is also working with the local Catholic teachers union to try to return to educating students as she has for the past nineteen years. Her legal case raises constitutional questions about the relationship between church and state, and will largely hinge on what role she provides within Catholic education:
“The Cincinnati and Tabor cases both deal with the ‘ministerial exception,’ which says that religious institutions are exempt from anti-discrimination laws when hiring employees who teach church doctrine.
“’Churches have the ability to decide who will minister their faith according to the dictates of the faith,’ [Ohio State University law professor Marc] Spindelman said. He said there are arguments on each side. The church might argue that all teachers at Bishop Watterson participate in its religious mission to mold not only good students but also good Catholics, he said.
“But the school also knew that Hale was a Methodist and was employed to teach physical education, not Catholicism, Spindelman said. ‘Is she more like the priest, or more like the person who comes in to change the lights or answer the switchboard?’”
Bishop Defends Firing
Bishop Frederick Campbell
Bishop Frederick Campbell of the Columbus Diocese spoke publicly on the matter, claiming the firing was a matter of protecting the Catholic faith’s integrity. The Columbus Dispatch reports:
“Campbell said earlier in the day that Hale was not fired because of her sexual orientation but because her ‘quasi-spousal relationship’ with another woman violates the church’s moral teaching. He said Hale violated a teacher contract and Roman Catholic Diocese of Columbus policy that prohibits immoral behavior and requires employees to follow general church tenets.”
The bishop has been careful to link the firing to the obituary for Ms. Hale’s mother which listed her female partner, and focused his remarks on the now public nature of their relationship. However, not all believe this explanation is acceptable:
“Hale’s attorney, Thomas Tootle, has said he sees no distinction between Hale’s sexual orientation and her relationship status. He argued that neither the teacher contract nor the diocesan policy specifically bound Hale, a Methodist, to abide by church tenets or to practice Catholicism.”
Critics have questioned the bishop’s position, including the father of a current Bishop Watterson student. That father was ejected from a major donors dinner after expressing concerns that Bishop’s Campbell’s position causes more suffering on students. After receiving threats, including from the hacker group Anonymous which has threatened diocesan officials with the release of potentially embarrassing unspecified information, the high school is now paying for a police officer to patrol during classes.
As the Bishop’s Annual Appeal commences this week, many other donors are refusing to donate due to the firing of Carla Hale and may instead place mock checks in the collection plate.
Student & Alumni Reactions
Students and supporters are speaking out, using social media to generate interest in the Hale controversy and also witnessing outside Columbus diocesan offices. The Columbus Dispatchreports:
“As cars passed the [diocesan] offices on Gay Street, the students held poster-board signs with messages: ‘Come together,’ ‘We are all children of God’ and ‘#halestorm,’ the Twitter hashtag used to support Hale. Many wore rainbow ribbons or buttons incorporating an equals sign into the Watterson crest.
“Senior Zac Simmons said he was demonstrating because he wanted his voice to be heard.
“’She’d always be there for us, and I just want to be there for her,’ he said of Hale.”
Alumni of Bishop Watterson High School are also speaking out against the injustice of Ms. Hale’s termination. William Klatt hosted an evening for alumni and those interested in labor rights as both an education on recent events and planning for how to support Carla Hale now. His sister, Anna, is asking the Columbus diocese to own its discriminatory actions while pointing to the widespread youth support for the fired teacher. This Weekreports:
“‘Catholic leadership may be stuck in outdated, harmful beliefs, but its youth are not,’ Anna Klatt wrote.”
New Ways Ministry continues expressing its support for Ms. Hale, and echoes the youth voices of Bishop Watterson students and alumni who are witnessing to a church and society where everyone is equal. For a full history of events, view recent Bondings 2.0 posts below:
Only about twenty protestors showed up to oppose the anniversary Mass. They were upset that the Catholic college granted permission for Dignity/Detroit to hold a liturgy on its campus. Protesters gathered at the edge of Marygrove College, where they claimed to defend ‘traditional marriage’ and Archbishop Allen Vigneron’s assertion that pro-LGBT Catholics should not receive Communion.
However, the minor protest did not impede the Mass and the Detroit Free Pressreports:
“A group of gay rights advocates staged a counter-demonstration on the other side of the college entrance, carrying a large rainbow flag. One attendant of the mass came out and challenged the protestors.
“‘The message of Jesus is love and acceptance,’ said Rick Gillon of Detroit. He said as church attendance across Christian denominations is falling, Christians should welcome people through church doors rather than push them away.”
Bishop Thomas Gumbleton
The Mass was presided over by Bishop Thomas Gumbleton, who recently said all are welcome in the Catholic community in response to the archbishop’s exclusionary statements, along with other priests who minister with Dignity/Detroit. He received two standing ovations during the liturgy. One of the preacher’s at the Mass spoke about the protests:
“Justin Kelly, an associate professor of religious studies at the University of Detroit Mercy, said he was one of many preachers speaking at the evening mass. He said the protestors had every right to be there, but that he had no issue ministering to gay and lesbian parishioners.
“’They’re fellow Christians and I believe it would not be following the example of Jesus to exclude them,’ he said.”
For it’s part, the Archdiocese of Detroit remained neutral on the matter of Marygrove College hosting Dignity/Detroit’s Masses, saying through a spokesperson to CBS Detroit:
“‘There are hundreds of Masses celebrated in the Detroit archdiocese every weekend…It’s always Archbishop Vigneron’s expectation that these liturgies are conducted in full conformity with the Catholic Church’s teachings and practices.’”
Marianne Duddy-Burke
Marianne Duddy-Burke of Dignity/USA responded to the Detroit controversies with this statement:
“Our faith is very important to us…Most Catholics would be appalled to know that fellow Catholics cannot easily access our sacraments, have a Mass. We also believe we are all children of a loving God and should be able to worship in peace.”
As American bishops continue closing church doors in the face of LGBT Catholics, their families, and their allies, Pope Francis preaches instead on being a church of ‘yes’ that welcomes all. During Mass last week, the new pope said:
“We ask the Lord that the Holy Spirit help us always to become a community of love, of love for Jesus who loved us so much. A community of this ‘yes’…A community of open doors. And it defends us from the temptation…to seek a para-evangelical purity, from being a community of ‘no’.”
Perhaps the American hierarchy should take a cue from Rome and try opening church doors, instead of literally closing them — modeling their efforts after the many gay–friendly parishes, Dignity chapters, including Detroit, gay-friendly Catholic colleges, and intentional Eucharistic communities– all who have decades of positive ministry could be a good start.
A priest in Australia is calling for public recognition of same-gender relationship and says they should be celebrated joyfully. While not extending this recognition to marriage, he advances the Catholic position by speaking to the goodness of these couples’ relationships.
“In a notable departure from the public teachings of some church authorities, Dickson-based priest Michael Fallon called for a ‘public celebration of committed love for homosexual couples’, saying he feared ordinary people were being driven away from the Catholic faith by views they saw as hardline and irrelevant.’…
“‘[The public should offer] not just recognition, but joy, public joy in their communion with each other, that’s the least we can offer people,’ he said.”
He credits time as university chaplain, including ministry with LGBT students, as a key step in overcoming personal homophobia. He also appeals to his academic work as a scripture scholar for his position:
“…there were church authorities who saw homosexual behaviour and partnerships as immoral, but many priests he spoke to supported recognition of committed same-sex relationships.
“He said biblical references to homosexuality should be seen within the context of the time, rather than taken literally. ‘When Paul spoke about homosexual behaviour, the key is what was he actually speaking about? Did he know about two adults lovingly committing themselves to each other? We haven’t the faintest idea, and it’s quite unlikely,’ he said.”
Catholics in New York City held a public witness this past weekend objecting to recent comments made by Cardinal Dolan, who wrote that welcoming LGBT people into the Church is equivalent to asking someone to wash their dirty hands before dinner.
Advocates attempted to enter St. Patrick’s Cathedral for 10:15am Mass on Sunday with hands covered in charcoal, symbolically alluding to the cardinal’s statements about dirty hands. The demonstrators were denied access by church security, and the NYC’ Police Department’s LGBT liaison informed them that only after washing their hands would they be allowed to enter.
One participant, Joseph Amodeo, wrote about his experiences in The Huffington Post, and the pain the literal exclusion of those witnessing from Mass:
“Today, myself and others knocked at the door of St. Patrick’s Cathedral, but the door was not opened, rather it was slammed in our faces…until today, I have never been denied a seat at Christ’s table. In fact, today marks the first day that I have ever felt disowned, abandoned, and lost…
“In response to the Archdiocese’s threat of arrest, we opted to remain outside where we stood in silent vigil with our palms turned out facing toward the main doors of Cathedral…[that] doors closed as we stood outside seem now to capture well the chill that we felt from the Cathedral’s staff as well as the Cardinal. Our peaceful presence was responded to with a resounding ‘you are not welcome.’…
“As someone who was reared Roman Catholic from the moment of birth, I have always known the Church and its community of believers to be a place of welcome and affirmation…Today, this childhood experience of ‘church’ stands in stark contrast to the cold and heartless response of the Archdiocese of New York and Cardinal Dolan to our presence at the Cathedral earlier today.”
However, even with emotions raw and the rejection still present, Amodeo realizes that it is not those standing outside who are most challenged, but the clergy and staff inside:
“I realize now that it is not I who stands at this crossroad, but rather the Cardinal himself. He stands at point at which he can choose to see the inherent dignity present in all people or to follow a path laid with judgment and accusation.
“Today, I don’t stand at a crossroad, but rather I find myself standing at the threshold of a door. I and others are standing at the doorway to the Church knocking, seeking, and asking. By this action, I hope that the doors of the Cathedral will be opened to us not on a conditional basis, but rather with the understanding that we are all created in the image and likeness of God.”
A related action in Detroit occurred this same weekend, as parents of LGBT children witnessed outside archdiocesan offices after Archbishop Vigneron told supporters of LGBT equality to refrain from Communion. Clearly, more and more Catholics, LGBT and allies alike, are recognizing the problem is with those who would exclude, are also finding the energy to stand up and speak out. New Ways Ministry applauds both groups who witnessed this weekend.
In mid-April, Bondings 2.0 reported on a South African cardinal who claimed to know of no LGBT individuals personally, and thus rejected any claims he could be homophobic. Now, a self-ascribed “known lesbian” has written to Cardinal Wilfrid Fox Napier to challenge his statements, and, in between, presents a novel argument for why Catholic prelates fight so fiercely to deny LGBT equality.
Melanie Judge’s piece was published in the Mail & Guardian, a leading African paper, under the title, “Hi, Cardinal Napier. I’m lesbian.” She begins by questioning the cardinal’s involvement on issues of sexuality if he knows of no LGBT individuals:
“For someone who doesn’t know any homosexuals, you’ve spent a considerable amount of time concerning yourself with the lives of lesbian and gay people – specifically our rights to equality and protection under the law.
“If you don’t know us, and then by implication there aren’t any of us in your church, it seems queer that you would assume such an active position in denying us our right to rights.”
Ms. Judge is not content to say that Napier is simply anti-gay. Instead, she believes his staunch opposition to South African legislation that would legalize civil unions is merely an attempt to preserve his power, and the power of the Catholic Church, that
“…entrenches a version of social relations and human sexuality based on male supremacy, the subordination of women, and the abjection of homosexuality….Perhaps your investment in the lives of sinful others is driven by an interest in protecting that power and the ideology that props it up. If so, I can understand why you’d rail against gays, lesbians and women who challenge your ideology.”
She continues by shedding light on Napier’s attempt to make LGBT people invisible, which contradicts the Church’s call to acknowledge, welcome, and include LGBT people:
“As you would know, a powerful way to neutralise nonconforming people whose very existence challenges your church’s prescription for human interaction is to make them invisible. To deny the very existence of gay and lesbian people is to render them unknowable and unseeable. Excluding people in this way sends a message to lesbian and gay people in your church (many of whom I know and see, and I’m not even Catholic) that they will be not be acknowledged by your leadership. To deny recognition is to deny human dignity, a strategy at the heart of homophobia.”
Ms. Judge’s comments examine the desperate attempts by Catholic bishops to maintain their privilege in a society structured around heterosexual relationships and male dominance, adding the unique perspective of a South African to her critique of oppression:
“Sexuality and gender were heavily regulated and constrained under apartheid and colonialism. Women and queers ‘knew their place’ and ‘suffered’ quietly and invisibly. Now we see a burgeoning of sexual and gender diversity – it’s exciting stuff, Cardinal. It’s a sign of a plural and democratising society in which difference is no longer synonymous with dysfunction.
“Shunning difference and enforcing conformity is how the church has asserted its control over populations for centuries. But this unchecked grip on power has been slipping in the face of democratic pressures. I feel for you, Cardinal; it’s hard to compete with the divine prospect of freedom and equality…
“Queers and women are laying claim to the resources, recognition and representations of citizenship – both inside and outside the church. It’s the stuff of democracy and of human rights. Still, none so blind as those who will not see.”
Melanie Judge respectfully confronts Cardinal Napier for both the ignorance his statement contains and the the underlying causes driving his anti-LGBT efforts.
In recent weeks, Cardinal Dolan’s conditional acceptance LGBT Catholics and a surge in anti-gay violence in certain regions of the world (including New York, Russia, and Georgia) should compel Catholic clergy to welcome all unequivocally. Now, Jesuit Fr. James Martin has taken to Twitter as he calls on the church’s leadership to speak inclusively to LGBT people:
Posted by rshine20 
As the Boy Scouts of America deliberate about accepting gay members, with a decision looming next week, Catholics involved with scouting are lining up on both sides of the debate.
The same weekend
In mid-April, Bondings 2.0 reported on a South African cardinal who claimed to k
