Holy Saturday: You Will Not Abandon Me to the Realm of the Dead

April 19, 2014

“Jesus in the Tomb” by Jean-Jacques Henner

Keep me safe, my God,
for in you I take refuge.

I say to God, “You are my God;
apart from you I have no good thing.”
I say of the holy people who are in the land,
“They are the noble ones in whom is all my delight.”
Those who run after other gods will suffer more and more.
I will not pour out libations of blood to such gods
or take up their names on my lips.

God, you alone are my portion and my cup;
you make my lot secure.
The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.
I will praise God, who counsels me;
even at night my heart instructs me.
I keep my eyes always on God.
With God at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
because you will not abandon me to the realm of the dead,
nor will you let your faithful one see decay.
You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.

–Psalm 16


NEWS NOTES: April 18, 2014

April 18, 2014

NewsHere are some follow-up news items to previous posts:

1)  The Tablet reported that Conor Burns, a Catholic member of the British Parliament, said he does not feel welcome to receive communion in his diocese because his bishop  had suggested that Catholic Members of Parliament who voted for last year’s marriage equality law should not be allowed to receive communion.  Though Bishop Philip Egan had suggested banning these Catholic politicians from communion, the Catholic Conference of England said they have no plans to follow such a policy, according to Gay Star News.

2)  Following a heated meeting of parents who were upset that a nun with an anti-gay message was allowed to speak at an assembly at Charlotte Catholic High School, North Carolina, Bishop Peter Jugis of the Charlotte Diocese has written a letter “to express my support and encouragement for all the parents, students, staff and faculty at the high school.”   A copy of his letter is available on the WSOC-TV website, which reported this development. 

2)  The San Gabriel Valley Tribune reported that Ken Bencomo, who was fired from his teaching position at St. Lucy’s Priory H.S. in Glendora, California, for marrying his husband, is suing the school for ” wrongful termination in violation of public policy, violation of the state Labor Code and breach of contract.”

3) Though publicly-identified LGBT groups were not allowed to march in Boston’s St. Patrick’s Day Parade last month, the central Massachusetts city of Holyoke welcomed Mass Equality, the state’s LGBT rights organization to march in its parade in honor of the Irish saint, reported WGGB-TV.  The Holyoke High School Gay/Straight Alliance, also marched.  Mayor Alex Morse said it was the first time in memory that LGBT groups participated in the parade.

4) TheSpec.com reported that Christopher Karas, a Catholic high school student in Mississauga, Canada, who had been told earlier this year that he could not use a quotation from Harvey Milk on a school poster advertising the students’ gay/straight alliance,  has now filed a complaint with Ontario’s human rights tribunal, accusing the school of systemic homophobia.  His complaint extends beyond the incident with the poster, and includes a history of incidents that Karas said he has experienced at the school.

–Francis DeBernardo, New Ways Ministry

 

 

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Good Friday: Oppressed, Condemned, Taken Away

April 18, 2014

Though he was harshly treated, he submitted
and opened not his mouth;
like a lamb led to the slaughter
or a sheep before the shearers,
he was silent and opened not his mouth.
Oppressed and condemned, he was taken away,
and who would have thought any more of his destiny?
When he was cut off from the land of the living,
and smitten for the sin of his people,
a grave was assigned him among the wicked
and a burial place with evildoers,
though he had done no wrong
nor spoken any falsehood. . . .

Because of his affliction
he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
because he surrendered himself to death
and was counted among the wicked;
and he shall take away the sins of many,
and win pardon for their offenses.

–Isaiah 53:7-9, 10-12

 

 

 

 


NEWS NOTES: April 17, 2014

April 17, 2014

NewsHere are some items that you might find of interest:

1) The Catholic island nation of Malta passed legislation approving civil unions for same-gender couples, according to Gay Star News.  Auxiliary Bishop Charles Scicluna, a Maltese Catholic bishop, who had at one time spoke favorably about same-gender relationships, was one of the prime spokesperson’s for the local Catholic hierarchy opposing the new law.

2) Catholics in Spain are strongly in support of that nation’s marriage equality law, which was enacted in 2005, according to a new survey.  West-Info.eu  reported on the survey which also noted that in two Catholic nations where same-gender marriage is not legal, the majority of believers oppose such a policy:  in Italy, 66%;  in Poland, 78%.

Mother Teresa

3) Mother Teresa is featured on the website for the United Nations’ Free and Equal program which supports non-discrimination for LGBT people around the globe.  When one clicks on her image on the homepage, one is brought to a photo of Mother Teresa under the headline “Mother Teresa Helps Us to Remember What’s Important.”   Superimposed over her photo is a quote from the universally-revered champion of the poor:  “What can you do to promote world peace?  Go home and love your family.”  The photo with the quotation can be shared on Facebook and other social media platforms.

4) The National Catholic Reporter noted that the Vatican has appointed a bishop to investigate the sexual abuse allegations against Cardinal Keith O’Brien, formerly the primate of Scotland, who resigned last year when he acknowledged sexual liaisons with men who became priests in his diocese.  O’Brien made headlines for speaking out strongly against marriage equality in Scotland.  The bishop who will be leading the investigation is Maltese Bishop Charles Scicluna, mentioned in the first news note above.

–Francis DeBernardo, New Ways Ministry

 


Holy Thursday: What We Have Received from Jesus

April 17, 2014

Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

–1 Corinithians 11:23-26


CAMPUS CHRONICLES: USD Drag Show Draws Fire, But Is Really a Moment for Encounter

April 16, 2014

University of San Diego students at the drag show.

The decision by the University of San Diego (USD), a Catholic school, to host a drag show was controversial, catching even the Vatican’s eye. However, one professor there says there is much more to this drag show than critics understand and it should be a moment for learning.

“Supreme Drag Superstar III” was the third annual drag show at USD, hosted by the campus’ LGBT group called PRIDE and promoted as a “celebration of gender expression.” According to U-T San Diego, the show features “a brief academic talk on the history cross-dressing and information booths,” in addition to the costumed musical performances.

Two local attorneys, Charles LiMandri and Thomas McKenna, protested the drag show by writing to the Diocese of San Diego and the Congregation for Catholic Education at the Vatican. The Diocese refused to comment and the Congregation turned down their complaint as it “lacks standing” for action against the University.

For its part, the University of San Diego has defended the show. Tim O’Malley, a spokesperson, said nothing about it violates Catholic teaching and stated further:

“We do not mean to demean our critics. Gender expression and identity, for some people, is not an area to be explored. For some people, that simply is wrong…However, the law of the church is silent on cross dressing. There no evidence that cross dressing is inherently homosexual.”

Emily Reimer-Barry, a theology and religious studies professor at USD, wrote about drag shows and transgender people in a post on the blog Catholic Moral Theology. She explains that each semester she invites a trans person to speak to undergraduate courses in sexual ethics in an effort to complicate and humanize what students preconceptions about the transgender community. While the post includes helpful definitions and suggestions, she also makes clear the importance of events like USD’s drag show, relating it to a transgender friend of hers, Jackie:

“Each time I hear Jackie’s personal story, I realize that Catholic parishes and Catholic institutions (like hospitals and universities) have a long way to go before all transgendered people will feel welcomed and included. I’m proud that at the University of San Diego we are trying to raise awareness of these issues in events like last night’s PRIDE’s Celebration of Gender Expression Supreme Drag Superstar. The drag show is fun as well as educational, and it helps students on my campus think more concretely and creatively about sexuality, gender, inclusion, and justice…

“For those who find such an event to be inconsistent with the Catholic identity of the university, I would suggest that to be church in our world today means engaging with the full reality of human experiences. It is a problem that so few people are aware of the terminology and basic facts about diverse expressions of gender identity.”

Furthermore, Reimer-Barry believes the drag show allows for self-reflection on how each person performs a gender identity and how we relate to our self in terms of sexuality and gender. This reflection helps with how we view the experiences of others, and “learn more about the diversity of God’s creation.” To conclude, she appeals to Pope Francis’ witness, writing:

“Pope Francis wrote in Evangelii Gaudium: ‘Whenever we encounter another person in love, we learn something new about God’ (no. 272). The pope reminds us that ‘A Church which goes forth is a Church whose doors are open. Going out to others in order to reach the fringes of humanity does not mean rushing out aimlessly into the world. Often it is better simply to slow down, to put aside our eagerness in order to see and listen to others.’ (no. 46). What powerful words in this context– What would it mean to have the doors of the church open to the transgender community? What would it mean to walk with students who are questioning their gender identity?…if the drag show helps GLBTQ students and their allies at my school to know that they are loved, supported, and included in this community, then we are doing something good and something special.

“I believe we need a much deeper theo-ethical engagement on these issues. The natural law tradition of Catholic theology invites us to reflect on human experience in order to draw norms about what promotes human flourishing; yet theologians sometimes collapse or confuse sex and gender, or we fail to include the life experiences of GLBTQ persons in our methodologies…We may think we have a long way to go, but a framework of listening and learning from the experiences of others will help us achieve much. This theology of accompaniment, like the drag show, can be a fun learning experience. And we can realize together that in the eyes of God each one of us is fabulous.”

Drag shows have previously caused controversies at Catholic schools and parishes, including in San Francisco and in New York. Thankfully, the University has defended the student-led drag show to promote awareness of the complexities surrounding gender and sexuality. What if other Catholic institutions, often so quick to shut down such initiatives, thought like Reimer-Barry and saw drag shows as an opportunity to see God in new ways and offer support to LGBT people?

–Bob Shine, New Ways Ministry


EXCLUSIVE: Why Catholics Should Affirm Civil Marriage Equality

April 15, 2014
Professor Lisa Fullam

Professor Lisa Fullam

A new theological argument in favor of Catholic support for civil same-sex marriage is being published today on Bondings 2.0.  The article is written by Professor Lisa Fullam, an associate professor of moral theology at the Jesuit School of Theology at Berkeley, California.   You can access the full text of the article on its own page by clicking here.

Entitled “Civil Same-Sex Marriage:  A Catholic Affirmation,” Prof. Fullam’s essay uses the Catholic intellectual tradition to argue that support for civil marriage for lesbian and gay couples is in line with our church’s best ideas about marriage, civil society, and church-state relations.  It deserves a full and thoughtful reading by all who are concerned with these issues.

The problem with the current Catholic debate on civil marriage, according to Fullam, is that it is both too broad and too narrow. In the article’s abstract, she states:

“Too broad: civil same-sex marriage is sometimes described as parallel to same-sex marriage in the Church. Too narrow: some Catholic contributions to the discussion have centered on reproductive capacity, ignoring Catholicism’s rich tradition which values marriage beyond procreation.”

The essay is divided into three sections:

  1. a discussion of how Catholic thought understands civil law;
  2. a critique of magisterial statements in the public debate about marriage;
  3. an enumeration or reasons why Catholics might work for marriage equality.

Fullam’s essay is both theologically rich and relevant to contemporary lives. For example, her working definition of the traditional concept of  “natural law” begins with a full accounting of human nature, which she defines as:

“. . . the capacities and potential excellences of the human creature, seen in the light of the best knowledge available to us—biological, psychological, sociological, philosophical (including theological,) spiritual, artistic, historic (including personal experience), etc. Natural law is sometimes confused with the biological functions of human bodies, but this misunderstanding fails to consider human nature in this fuller sense, that we are rational and creative discerners of meaning, seeking to grow in virtue, aided by the grace of God. To see how the natural law guides us in a given situation is to think deeply about how the question before us is best resolved for the flourishing of ourselves and our societies. “

Among the most thought-provoking part of the essay is her critique of magisterial arguments against same-sex marriage, including those from the United States Conference of Catholic Bishops (USCCB), the Vatican’s Congregation for the Doctrine of the Faith, and Pope John Paul  II’s “Theology of the Body.”   By basing her argument in the Vatican II document Gaudium et Spes, which acknowledged that marriages served both unitive and procreative ends, Fullam shows how leaders like the U.S. bishops have narrowed down the Council’s teaching on marriage:

“According to the bishops, the ‘communion of persons’ of Gaudium et Spes is revealed in the procreative capacity of couples: while the Council taught that non-procreative marriages are still marriages, the USCCB roots the unitive end of marriage in the procreative possibility of heterosexual marriage.”

In the last section, Fullam shows how the magisterium’s focus on procreation leads to many inconsistencies in their approach to civil marriage and family life.  For example, she notes the situation of adoption:

“Those who raise children not biologically their own are reaching beyond a reproductive imperative to a spiritually-resonant act of profound devotion. They make a great contribution to the common good. To base the social value of marriage on the potential for biological procreation would be to ignore the generosity of adoptive parents, and to render their families somehow unnatural or second-class. This would be a fundamental injustice to those families, and an odd reversal of Christian tradition that emphasizes caring for those in need. “

And she ponders what other civil laws might be needed if a view of marriage that has procreation as its definition were to take hold in secular society:

“Unless we are willing to redefine civil marriage in reproductive terms–perhaps automatically divorcing couples who do not reproduce in a reasonable amount of time, for instance, or denying marriage to women of a certain age or those who are sterile by choice or by happenstance–in denying civil marriage to same-sex couples, we discriminate against them precisely because they are homosexual, a form of unjustifiable discrimination that is contrary to Catholic social teaching.”

Fullam’s essay gives solid, theological underpinnings to the hopes of so many Catholics whose consciences have told them that marriage equality for lesbian and gay couples is a matter of justice.  By grounding her thought in both Thomas Aquinas and the Second Vatican Council, Fullam shows just how Catholic an argument for marriage equality can be.  Reading through this essay will help all those who often find themselves challenged by Catholic opponents to marriage equality.  And it will also give them a deeper understanding and appreciation of our Catholic faith and intellectual tradition.

You can read the entire essay on Bondings 2.0 by clicking here.

–Francis DeBernardo, New Ways Ministry


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