Pope Francis Has Mixed LGBT Legacy As Archbishop in Argentina

March 15, 2013

Pope Francis

As Pope Francis settles in after initial celebrations, onlookers from all perspectives and places begin to dissect his legacy in Argentina to derive how he may lead from Rome. Bondings 2.0 will provide readers with a variety of commentary and information on Pope Francis as his papacy commences, starting today with an examination of his record on LGBT issues while archbishop.

Most notably, Cardinal Bergoglio presided over the Argentine Church in its failed attempt to stop marriage equality legislation in 2010 when equal rights for marriage were extended to all couples. The then-cardinal spoke of marriage equality in apocalyptic language. He perceived equal rights as a threat to existing families and used the term “war” when referring to the nation’s marriage equality debate.

Katie McDonough at Salon compiled some of Pope Francis’ sharpest critiques of marriage equality, which speak for themselves and include:

“‘Let’s not be naïve, we’re not talking about a simple political battle; it is a destructive pretension against the plan of God. We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God’…

“Look at San Jose, Maria, Child and ask them [to] fervently defend Argentina’s family at this time. [Be reminded] what God told his people in a time of great anguish: “This war is not yours but God’s.” May they succor, defend and join God in this war.’”

Pope Francis, as archbishop in Argentina, also spoke strongly against the adoption of children by same-gender couples, which he labeled a form of discrimination and abuse:

“‘At stake are the lives of many children who will be discriminated against in advance, and deprived of their human development given by a father and a mother and willed by God. At stake is the total rejection of God’s law engraved in our hearts.’”

On a positive note, Pope Francis is widely revered for his commitment to the marginalized in society. National Catholic Reporter reveals that as Cardinal Bergoglio, he kissed and washed the feet of twelve AIDS patients in 2001 as a show of his “deep compassion for the victims of HIV-AIDS.”

As mixed as this record may be, not all view his record Argentina as the final word now that Cardinal Bergoglio is Pope Francis. Writing in Time, Tim Padgett is keeping his hopes up:

“I want to believe that his history as an advocate for the poor will bring him to see that today’s church is spending an inordinate amount of time, energy and ultimately moral credibility persecuting homosexuals, feminists and other “heretics” while it’s de-prioritizing, at least in the public’s eye, its core Christian (and human) mission of compassion and redemption.”

Whether Pope Francis will experience a shift as he assumes the papacy is known to God alone, but many in the LGBT community hold out for positive movement now that the former pope, Benedict XVI, has retired. Bondings 2.0 will report more thoroughly on signs of hope over the weekend, and further reactions from the Catholic LGBT community and organizations.

–Bob Shine, New Ways Ministry


NEWS NOTES: December 24, 2012

December 24, 2012

News NotesHere are some news items which may be of interest:

1) Read the inspiring Huffington Post story of Sister of Charity Margaret Farrell who works at Los Angeles’ Covenant House, a shelter and social service agency for homeless teenagers.  Of her work, Sister Margaret says:

“Some say, how can I, as a nun, surround myself with such people — gays, transsexuals, HIV-positive clients?”I usually respond: Read the Bible. Look which people Jesus surrounded himself with.”

2) According to a LGBTQNation.com story, the Human Rights Campaign (HRC) has called upon the Maryland Catholic Conference (MCC) to publicly denounce Michael Peroutka’s $10,000 donation to the Maryland Marriage Alliance (MMA), the coalition which organized the state campaign to overturn marriage equality.  Peroutka is a member of  the League of the South, a neo-Confederate, secessionist organization labeled an “explicitly racist” hate group by the Southern Poverty Law Center.The MCC was a founding organizer of the Maryland Marriage Alliance. HRC is also calling on the MMA to return the donation.

3) The Supreme Court of Mexico, a heavily Catholic nation, has issued a decision that paves the way for marriage equality to become legal in the entire nation, according to the AfterMarriage blog.   Marriage equality is already legal in Mexico City, the nation’s capital district.

4) Joseph Amodeo, a Catholic writer who blogs at HuffingtonPost.com, offers “A Catholic Reflection on HIV/AIDS and the Call to Love,” which was originally presented as a talk on December 1, 2012, World AIDS Day,  at St. Augustine Catholic Church, Brooklyn, New York.

–Francis DeBernardo, New Ways Ministry


Prayers for World AIDS Day

December 1, 2012

English: The Red ribbon is a symbol for solida...

Today is World AIDS Day.  We pause to remember the effect that this pandemic has had on our world.  We recall that in the early days of the pandemic, when gay men were disproportionately affected by the syndrome, that the stigmas of homosexuality and illness for so long hampered so many from responding effectively.  We note that today the stigmas of poverty and race also hamper appropriate and effective responses to the newer populations that AIDS affects.

In a HuffingtonPost.com essay, Constance Mudenda, a Catholic woman, heartbreakingly offers two prayers for today:

“World AIDS Day is deeply emotional for me. In Lusaka, Zambia, people gather at the Cathedral of the Child Jesus for a candlelight service to remember loved ones killed by AIDS. I go to light candles and pray for my three children who died in the nineties, when a diagnosis of HIV here was a death sentence. One after the other I lost all of my children; first my son Chabala, then my daughters, Lubona and Namuya. All of us here looked on helplessly as our children, parents and friends were killed because medicine that was saving the lives of people with HIV in the West was too expensive to get to us. When antiretroviral medication (ARVs)finally arrived through the work of organizations like the Global Fund and PEPFAR, it was too late for my family. My eldest daughter would have been 19 this year if she had been able to hold on.

Constance Mudenda

Constance Mudenda

“The only reason I’m alive now is because 10 years ago, the world decided to do something about this pandemic which has by now killed 30 million of us. For 8 years I’ve been taking 2 little pills a day which have turned my illness from a death sentence into a chronic but manageable disease. I always say I’m married to my medication — until death do us part. I’ve been more faithful to these pills than to anything else in my life. . . .

“This World AIDS Day I will have two prayers — that, by 2015 no mother ever has to pass this deadly virus on to her baby again and that Lubona [her new infant daughter] will live in an AIDS free world.”

We join our prayers with those of Constance.

Last year on this day, Bondings 2.0 reported on the announcement of a competition to design New York City’s AIDS memorial, the site of which is a park across the street from the now defunct St. Vincent’s Hospital in Greenwich Village.  A Catholic hospital, St. Vincent’s was the primary caregiver for the city’s HIV/AIDS population in the early days of the epidemic when other care givers turned people away.

This past week, the New York City the Landmarks Preservation Commission and the Parks Department both unanimously approved a design for the memorial.   Approval from the  Department of City Planning, the last hurdle, is expected by the end of the month.  You can view plans the memorial’s design here.

May this time of remembrance and consciousness-raising empower us to continue to work to care for the sick and to work for eradication.

–Francis DeBernardo, New Ways Ministry.


A New Saint for Those Who Long for Reforming the Catholic Church

September 2, 2012

 

Cardinal Carlo Maria Martini

For those who work and hope for a Catholic Church that is more welcoming and inclusive of LGBT people, and more in line with the spirit of Vatican II, there’s a new saint in heaven to intercede.

Cardinal Carlo Maria Montini,  former archbishop of Milan and once talked of as a possible successor to John Paul II, has died at the age of 85.  In his final interview, published a day after his death on August 31st,  he declared that the church is 200 years behind the times.

CNN’s Religion Blog  reports the cardinal’s quote:

” ‘The Church has remained 200 years behind the times. Why has it not been shaken up?” Cardinal Carlo Maria Martini said in an interview published in Saturday’s Corriere dell Sera newspaper. ‘Are we scared? Fear instead of courage? However, faith is the fundamental to the church.’ “

The New York Times reported Martini’s further explanation of this quote from the same interview:

“ ‘Our culture has aged, our churches are big and empty and the church bureaucracy rises up; our rituals and our cassocks are pompous,’ Cardinal Martini said in the interview published in Italian daily newspaper Corriere della Sera.

“ ‘The church must admit its mistakes and begin a radical change, starting from the pope and the bishops,’  he said in the interview. ‘The pedophilia scandals oblige us to take a journey of transformation.’ ”

Cardinal Martini made headlines earlier this year when in a separate interview, he called for a change in the church’s opposition to civil unions.  In May, Bondings 2.0 reported his statement from a book-length interview with the cardinal, entitled Credere e  Cognoscere (Faith and Understanding): 

“I do not agree with the positions of those in the Church who takes issue with civil unions.”

QueeringTheChurch.com blog carried English translations of the interview.  Though Cardinal Martini defended traditional marriage in the interview, he saw the need for allowing for civil unions:

“. . . if the State grants some benefits to homosexuals, I would not be too concerned. The Catholic Church, for its part, promotes partnerships that are beneficial for the continuation of the human species and its stability, and yet it is not right to express any discrimination for other types of unions.”

In the same interview, he praised the possibility of recognizing same-sex relationships as good:

” . . . I am ready to admit that in some cases good faith, lived experiences, acquired habits, the unconscious and probably even a certain innate inclination can push one to choose for oneself a form of living with a partner of the same sex. In today’s world such behaviour cannot therefore be ostracised or demonized. I am also ready to admit the value of a loyal and lasting friendship between two persons of the same sex. Friendship has always been held in high honour in the ancient world, perhaps more so than today, although it was largely understood as part of that surpassing of the purely physical realm that I mentioned above, to be a union of minds and hearts.”

He also made allowance for the use of condoms as a way to prevent the spread of HIV/AIDS:

“One must do everything to fight AIDS, as I have argued on many occasions and as we wrote in our previous dialogue in 2006. Certainly the use of condoms can constitute in certain situations a lesser evil. Then there is the particular situation of spouses, one of whom is infected with AIDS. One is obliged to protect the other partner who likewise should be able to protect himself or herself. But the question rather is, should it be the case that religious authorities promote such a means of defence, almost holding that other morally sustainable means, including abstinence, be sidelined, while risking the promotion of an irresponsible attitude? The principle of lesser evil is one thing, applicable in all cases provided for by ethical doctrine, another thing altogether the matter of who is to express such things publicly.

“I believe that prudence and consideration of different situations will permit everyone to contribute effectively to the fight against AIDS without fostering, in this way, irresponsible behaviour.”

Let’s pray that Cardinal Martini intercede for the church, and that Catholics will be renewed to reform the church in the way that Cardinal Martini saw as the only possible alternative:  love.

–Francis DeBernardo, New Ways Ministry

 


Mixed Review for New Book on Gay Life, AIDS, and Spirituality

August 12, 2012

 

The National Catholic Reporter carries a review of a new book by Richard Giannone, entitled Hidden: Reflections on Gay Life, AIDS and Spiritual Desire. 

The review, by Francis DeBernardo, executive director of New Ways Ministry (and your humble blogger), is a mixed one, based on what he views as two books in one:

“Richard Giannone’s memoir is really two books in one. The first book, the one suggested by the title, Hidden: Reflections on Gay Life, AIDS, and Spiritual Desire, does not live up to its promise. The second book, the unanticipated story of Giannone’s care of his infirmed mother and sister, is a fine surprise.”

The reviewer explains the problem of the “first” book:

“Based on the word ‘reflections,’ I’d hoped his story would provide personal insight into the struggles of living a closeted existence during decades when “coming out” was sometimes a dangerous decision. I expected that there would be tales of courage and sacrifice about caring for friends with HIV/AIDS in a time when all of society’s institutions — including the church — ostracized these victims. I looked forward to reading reflections about connections between sexuality and spirituality from the perspective of one on the margins.

“Unfortunately, there is too little of that story in this text. . . .For example, Giannone offers the powerful and curious claim: “Being gay and seeking God are inextricably bound at the generative vortex of one’s nature.” Such a claim deserves serious unpacking of details, events, insights, but sadly he offers no further explanations. Those details would be where the true story lies. Unfortunately, there were too many such unfulfilled promises, too often summary when expansiveness is needed.”

While critical of the “first” book, the reviewer has praise for the “second” one which describes Giannone’s care of his ailing relatives:

“It is the second, far better book that is the heart of this volume. Caring for his mother’s physical needs provided the author with a wealth of opportunity for reflection on personal identity, family relationship, gender roles, ethnic and cultural barriers, and connections with the divine. The story of caring for her comes before the story of care for his sister and is the more compelling one. Understandably enough, a parent-child relationship is in many ways much more primary.

“The second book has wider appeal, of course, for it relates a common situation that many people face — caring for a sick family member, and some of the existential crises and vistas that such a task produces. Giannone’s preference for abstraction rather than detailed writing serves this section well. We are treated to some profound insights, such as his description of his sister’s return to her home after a long hospital sojourn: ‘At home on Harper Terrace, she would be solely dependent on the source of her life; she would be alone with the Alone.’ ”

The review concludes with a mixed recommendation:

“While Hidden does not deliver the title’s promise of insights into sexuality and spirituality within the gay and HIV/AIDS community, it can offer solace and companionship for those who take the difficult but rewarding journey of caring for a frail loved one.”

–Francis DeBernardo, New Ways Ministry

 


The Catholic Dimension at the International AIDS Conference

July 26, 2012

The International AIDS Conference, the largest gathering of HIV/AIDS researchers, educators, advocates, care-givers, and pastoral workers in the world,  is meeting in Washington, DC, this week.  It is the first time in over 20 years that the United States has hosted the conference; for many years U.S. immigration policy would not admit people who were HIV+ into the country, so the meeting could not be held here.

Catholics are certainly a presence at the meeting.  Last weekend, Catholic Charities USA hosted a pre-conference three-day gathering of Catholics involved in pastoral care and social work with people who have HIV/AIDS.  Howard University Divinity School in Washington also hosted a three-day Interfaith Conference on HIV/AIDS issues and faith.

Among those attending all three events were two Catholics from the United Kingdom, Vincent Manning and Adela Mugabo.  The pair presented at the Catholic and Interfaith pre-conferences on the Catholic ministry they are doing in the UK with their organization, “Positive Catholics.”  Their presentation focused on the need to move from a model of peer support to a model of peer ministry.  In a National Catholic Reporter article about the Catholic Charities conference, Manning described this new ministry model as “a fellowship of the weak” :

Vincent Manning

Manning, of United Kingdom faith-based group Positive Catholics, said ‘stigma and fear produce a silence that isolates and excludes people,’ and the aim of the group is ‘to listen with great care – healing begins when a person feels seen and heard.’ “

The occasion of the International Conference also sparked memories of those who have gone before us and reflections on how far we have come.  Michael Sean Winters, a columnist for National Catholic Reporter offered this very poignant description as part of his blog post on the Washington meeting:

“Memory sears. It is painful. It is grounded in experience and, just so, less easily shared. Those of us who lived through the HIV crisis before there was treatment look back on that time with pained hearts. It is as Augustine wrote about the death of his childhood friend: our tears have taken the place of our friends. The emptiness of life without so many friends and colleagues who once filled our lives but died too early from this dread disease, that emptiness remains. At Mass on Sundays, during the Eucharistic prayer, the priest calls us to pray for those who have gone before us, and he usually pauses. I pray first for my Mom, then for my uncles and aunts, and my grandparents, for Fr. Kugler and Msgr. Ellis, and then I start down the list of those lost to AIDS: David, always first because he was my best friend and nary a day has passed since his death that I do not miss his wit and wisdom, Stephen, Damien, Nalty, Bryan, Hooper, Robert, the customer whose name I have forgotten who always had a coterie of friends with him when he came into the restaurant where I worked. I never seem to have time to mention them all before the priest continues with the prayer. As the priest continues, the very next lines in the Roman Canon recall apostles and martyrs: John the Baptist, Stephen, Mathias, Barnabas, Ignatius….The list of my friends who have died, which I am still muttering silently, blends in to naming of the saints. I like that.”

Winters’ post goes on to challenge the gay community, who he feels has re-shuffled their priorities away from HIV/AIDS to political causes such as marriage equality and the repeal of “Don’t Ask, Don’t Tell.”   He observes:

“With limited resources, financial and political, it seems to me that the fight against HIV, especially because it now disproportionately affects minority populations, should still be the top priority for gay rights groups.  One cannot marry if one is dead. One cannot serve openly in the armed forces if one is dead.”

His concluding challenge is to ALL Catholics to continue working for people with HIV/AIDS:

“As Catholics, we cannot abandon the fight against HIV, still less our compassion for those who acquire the disease. As Catholics, we must fight the stigmatization that comes with the disease. As Catholics, our conscience and our attention must be pricked when we see a disease begin to disproportionately affect minority populations. As Catholics, we must fight to preserve the Affordable Care Act which will help make high-quality care available to everyone, not just the rich. As Catholics, called to love of neighbor, and assured that we will be judged by how we respond to the hungry, the stranger, the thirsty, and the ill, we cannot turn our eyes away from this still pernicious epidemic and all the socio-cultural sins it makes manifest.”

Another set of memories comes from an Oxford University Press blog post by Richard Giannone, a retired Fordham University professor who has recently authored a memoir, Hidden: Reflections on Gay Life, AIDS, and Spiritual Desire. Giannone recalls the early days of the epidemic, and its effect on one New York City Catholic parish:

“Though the Catholic church hadn’t been mother to her gay children, some came anyway to the 5:30 afternoon Mass at St. Joseph’s Church in Greenwich Village. Clothes drooped on emaciated men in their mid-twenties to early forties. Pustules rutted the withered flesh of several. Some sported baseball caps to keep facial lesions shaded out of sight of onlookers. A few men used make-up to screen darkened facial spots. But nothing covered the bones of suffering or muted the sound of sickness from the pews punctuating the words of God from the altar.

“Living in wrack and ruin, these men brought life back into a church that left them for dead. They walked to the Lord’s Table for sustenance, more life. The vitality of their appeal stood out in sharp relief against the lifeless Christianity that vilified their gayness. Such spiritual defiance taught me what I needed to know and need to remember.

“AIDS was our passion. Its agony thrust gay life into the vortex of twentieth-century history. This previously censored truthfulness came to rest in rows of church benches for all to bear gayness in mind as part of providential history. Their perseverance asked me to trust the body. I did.

“At the liturgy, persons with HIV were not seen as the reviled carriers of plague rejected by society. Bodies that were hosts for infections sought the host of sacred healing. Their return to the home that spurned them showed that the divine spirit was far beyond any barrier of separation that humans erected for themselves. The love that dare not say its name howled out from its heart with what voice it had left to reclaim its place in God’s plan. Worship modeled a church and society to which I felt I could belong.”

May such memories, as well as the present witness of those who continue to struggle with the disease, as well as those who work to prevent and cure, as well as care for those affected, spur us on to greater resolve to end the epidemic.

–Francis DeBernardo, New Ways Ministry

 


Who’s to Blame if Gay Priests Arranged for Hitmen to Kill Them?

February 17, 2012

Rev. Rafael Reatiga and Rev. Richard Piffano

The Associated Press reported an unusual story out of Colombia, South America, as allegations arose this week that two gay priests there who were killed last year were not the victims of a robbery, but had hired the gunmen to kill the both of them.

The strange details of the case suggest that suicide may have been the motive:

“Rev. Rafael Reatiga asked his parishioners to pray for him and gave the choirmaster a list of songs for his funeral shortly before he was found shot to death together with another Roman Catholic priest, a Colombian prosecutor said Tuesday.

“Authorities initially suspected robbery when Reatiga’s body was found along with that of Rev. Richard Piffano, 37, in a car in southern Bogota on Jan. 27, 2011.

“But on Tuesday prosecutor Ana Patricia Larrota said investigators had determined that it was suicide by hitmen in the year-old case: the two priests hired gunmen to kill them after Reatiga discovered he had AIDS.

“The priests gave members of a criminal gang the equivalent of $8,500, said the chief investigator of the prosecutor’s office, Maritza Gonzalez, as two of the four alleged assassins appeared before a judge for processing.”

Reatiga also supposedly had syphilis, and witnesses say that he was often seen in gay establishments in Bogota, the capital city.

This story, whether true, false, or somewhere in between, is doubly tragic.  The deaths of the priests are one tragedy.  The second tragedy is that gay priests must continue to hide their sexual orientation due to official pressure from Catholic officials.

In 2005, when the Vatican issued an instruction to bishops around the world not to admit gay men to ordination or the seminary, many commentators, including New Ways Ministry, said that the effect of this rule would be to force gay candidates and priests further into the closet.  Instead of preventing gay men from becoming priests, this instruction would have the dangerous and damaging effect of forcing them to lie about their sexuality, prevent them from integrating their sexuality into their  spiritual and personal lives in holy and healthy ways, and result in significant personal damage to these men, the people they serve, and the entire church.

If indeed the allegations that one of these priests had sexually transmitted diseases, that the two maintained a clandestine social life, and that in desperation they ordered their own deaths, prove to be true, then church leaders who promote homophobia in the clerical life share a large portion of the responsibility for these tragedies.

–Francis DeBernardo, New Ways Ministry


NEWS NOTES: A New Feature

January 3, 2012

Sometimes the news and information on Catholic LGBT issues comes in faster than we can keep up with!  Some days, we find that we just don’t have time to comment on everything that passes across our desktops.    To help our readers be up-to-date on as much of the latest information possible, we are instituting a new occasional feature called “NEWS NOTES.”

When you see the header “NEWS NOTES”  and the logo at the right, you will find a link or list of links to news articles or opinion pieces on Catholic LGBT issues and related topics.  In this way, you won’t miss a beat of the latest information.

Here’s our first installment:

1) In response to Minnesota Archbishop Nienstedt’s prayer for heterosexual marriage, Bernard Schlager, director of the Center for Lesbian and Gay Studies in Religion and Ministry, asks on HuffingtonPost.com: “How About A Prayer for All Marriages?”

2) On ReligionDispatches.org, Sarah Posner asserts “In 2012 Bishops Join Fight to Repackage Discrimination as ‘Religious Freedom.’ “

3) Austin Considine of the New York Times takes a bittersweet look at how “Gay Marriage Victory Still Shadowed By AIDS.”

Let us know what you think of these articles, and if you find this feature helpful.

–Francis DeBernardo, New Ways Ministry


World AIDS Day: Joyful Hope?

December 2, 2011

Michelle Somerville, a poet,  is involved in LGBT ministry in St. Augustine parish and Immaculate Heart of Mary parish, Brooklyn, NY.   She often writes about her experiences in this ministry on The Huffington Post.

Yesterday, on World AIDS Day, she published a touching article, “World AIDS Day 2011: One Catholic’s Musings on Hope,” describing her involvement with people affected by HIV/AIDS .  It is definitely worth a read.  Amid her personal stories, two paragraphs stood out as an example of  waiting in joyful hope:

“I believe the Roman Catholic Church has done tremendous good for many individuals with AIDS. I also believe that the Roman Catholic doctrinal prohibitions against the use of condoms have caused AIDS to spread. Yes, it is with sorrow I say that I am one of those who believes that the current pope and his predecessor have the blood of many victims of AIDS on their hands.

“But Ratzinger might be changing his tune on condoms and AIDS; he has already come half-way around on the matter. Many of his bishops have long been pressuring the Vatican to revise its doctrine on the use of condoms to prevent the spread of disease. Many Roman Catholic clerics working among the poor in the developing regions disregard the Magisterium’s teaching on condoms for reasons of conscience, for the greater good of saving lives. I may be dreaming — but I believe there is reason to hope that the Vatican will finally do the right thing for the hundreds of thousands of people at risk for contracting HIV.”

Just dreaming?  All important social, cultural, and religious changes begin with a dream.

–Francis DeBernardo, New Ways Ministry


World AIDS Day: Remembering St. Vincent’s

December 1, 2011

We remember, too, those individuals and institutions which have worked valiantly as caregivers.   In the early days of the epidemic, St. Vincent’s Hospital, a Catholic institution in the Greenwich Village neighborhood of New York City, was a pioneer in providing care. Yesterday, a New York Times blog reported on a competition to design a  new AIDS memorial in St. Vincent’s Triangle Park, New York City, right near the location of the now defunct hospital:

“The goal of the competition is to produce a design for an integrated park, memorial and underground learning center to honor the 100,000 New York City residents who have died from AIDS, as well as to commemorate the efforts of the caregivers, many of them St. Vincent’s professionals, who responded to the crisis. Thirty years ago, St. Vincent’s was at the epicenter of the  epidemic in the city.”

Selecting that location is a wonderful tribute to St. Vincent’s Hospital, which  not only was a leader in HIV/AIDS care, but in promoting equality for lesbian/gay people. In  December, 1973 , St. Vincent’s became the first Catholic institution to adopt a sexual orientation non-discrimination policy (though the term of art back then was “sexual preference”).  The hospital’s “Policy on Hiring Practices” stated:

“The only criteria in all hiring are sufficient experience and proper qualifications to perform a specific job in a specific manner.  Discrimination based on the sexual preference of patients or employees is as unacceptable as any other form of discrimination.”

What courage and vision these Catholic leaders displayed back then, adopting a non-discrimination policy way ahead of many of the secular institutions  of the day!

On this World AIDS Day, let us pray for today’s Catholic leaders to display similar courage and vision  in the care of HIV/AIDS patients,  in the prevention of the disease, and in ending all discrimination  directed towards lesbian/gay/bisexual/transgender people.  Let us pray, too, for all those who continue to be affected by HIV/AIDS.  And, of course, our ultimate prayer is that there will soon be an end to this illness.

–Francis DeBernardo, New Ways Ministry


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