Bishop Geoffrey Robinson speaking at New Ways Ministry's Seventh National Symposium
New Ways Ministry’s Seventh National Symposium in Baltimore two weeks ago continues to make headlines. The National Catholic Reporter (NCR) has editorialized in support of Bishop Geoffrey Robinson’s call to re-think the Catholic Church’s official teaching on sexuality, which he made during a talk at the Symposium. An NCR columnist, Eugene Kennedy, the renowned psychologist and church observer, has also praised the Australian bishop’s proposal.
After summarizing Bishop Robinson’s main points (which can be read in the same newspaper’s article about the talk), the NCR editorial notes:
“Robinson is not the first to articulate the need for a responsible reexamination of sexual ethics, one that takes seriously the radical call to selfless love, but the addition of a bishop’s voice adds new dimension to the conversation. By rebuilding Christian morality in the area of sexuality in the way Robinson suggests, we will achieve a teaching that can better challenge the message about sexuality trumpeted by the dominant culture in television, music and advertising, a sexuality that idolizes self-gratification and that puts ‘me’ before ‘you.’ By placing the needs of the other first, our sexual ethic would reject sexual violence — physical and psychological, the idolatry of self-gratification, the objectification of people, and the trivializing of sex when it is separated from love.”
The NCR rightly points out that Robinson’s approach is not one of a wild-eyed radical:
“In the end, Robinson is making a profoundly traditional suggestion about sexuality, because what he proposes is rooted in genuine personal responsibility. He writes: ‘Many would object that what I have proposed would not give a clear and simple rule to people. But God never promised us that everything in the moral life would be clear and simple. Morality is not just about doing right things; it is also about struggling to know what is the right thing to do. … It is about taking a genuine personal responsibility for everything I do.’ ”
The tradition that Robinson is following is the tradition of Jesus in the Scriptures:
“Robinson’s take on sexuality — that it deserves deeper consideration than the narrow, rule-bound approach that has evolved in Christian circles — takes us to the heart of the radical approach Jesus took toward human relationships.”
NCR columnist Eugene Kennedy has also praised Bishop Robinson’s proposal. In an essay entitled “Bishop Robinson and the redemption of eros,” Kennedy writes:
“Bishop Robinson’s purpose is, in fact, that set out by Pope John XXIII as his reason for convening Vatican II, “To make the human sojourn on earth less sad.”
“Indeed, in urging a much needed review of what and how the church teaches about human sexuality, Bishop Robinson draws on themes central to Vatican II. The first of these is found in placing the reality of the human person rather than the abstraction of natural law as the central reference point in church teachings and papal pronouncements about marriage and sexual activity.
“The second is found in the shift from an emphasis on objective acts to subjective intentions and dispositions in making judgments on the badness or goodness of how people behave. This rightfully emphasizes the impact that our actions or omissions have on other persons rather than on the ire that has idled within so many church leaders who have been so preoccupied with sin. . . .
“Robinson’s convictions on the need for a thorough examination of the church’s teaching on sexuality are significant in themselves but also because he has found a way to speak about this essential matter from within the church, even if in the mannered traditional way that dialogue moves, however slowly, toward a wider circle of prelates.”
After Bishop Robinson spoke at the Symposium, many people told me that they felt something new and remarkable had taken place. One person told me that it felt like a new chapter had been opened in the church’s discussion on sexuality. His talk offered not only hope, but a way forward that people felt was authentically human and authentically Catholic.
His experience as the Australian Bishops’ Conference coordinator of pastoral responses to that nation’s sexual abuse crisis transformed his thinking on how Catholicism approached sexuality and how that approach can be improved. As was evident from the style and content of his talk, Bishop Robinson had one three things that more bishops should emulate: he opened his ears, his mind, and his heart.
–Francis DeBernardo, New Ways Ministry