Italian Transgender Relationship Tests Church and State Definitions of Marriage

June 21, 2014

A transgender marriage case in Italy may be paving the way for that nation to legalize civil unions, despite the powerful opposition of the Catholic hierarchy there to such an action.

The second Alessandra Bernaroli

The Daily Beast reported recently that 20 years ago, Alessandro Bernaroli married his wife, Alessandra, though he knew that he had gender questions about himself.   Alessandra supported her spouse’s decision to go through gender reassignment surgery, and the couple decided to stay together after Alessandro began to identify also as Alessandra.  Despite their love, the two Alessandras ran into some legal problems, but not for wrong.  The Daily Beast  explains:

“When Bernaroli officially changed her name and gender when she renewed her identity card, the Bologna court annulled the marriage. The couple appealed the unwanted divorce and lost again, but now Italy’s high court overturned the ruling, allowing them to stay married.”

So, though civil unions are still not legal in Italy, the Bernarolis, who live in Bologna, are still legally united.   More importantly, though the debate about civil unions had not moved forward, the Italian court, in their decision about the case, asked Italian legislators to make some accommodations for same-gender couples:

“In its ruling last week, the high court said it was aiming to balance ‘the State’s interest in not changing the model of heterosexual marriage with the interest of the couple where one of the two components changes sex.’ The court also asked Italian lawmakers to explore an ‘alternative’ form of marriage to accommodate such same-sex couples.”

In Italy, the Catholic hierarchy has been one of the strongest opponents to civil unions.  However, the church has not annulled the Bernarolis’ marriage. The reason, though, is not because they recognize this as a same-gender relationship, but because they do not recognize gender re-assignment, so they still consider one of the partners to be male.

The Bernarolis are optimistic, though, because of Pope Francis’ more welcoming approach to same-gender couples:

“.  .  . [T]he Alessandras now hope that Pope Francis will use their historic case to preach acceptance and maybe one day recognize same-sex unions. ‘The Catholic Church has said that our marriage is still valid,’ Bernaroli said after the high court’s ruling. ‘We want to make an appeal to all Catholics to go out in the streets to defend the rights of the family, of our family. And also make an appeal to the pope, who seems so open and innovative, because he listens to so many people in trouble, the poor, the discriminated against. Why not call us, too?’ “

Some may find this arrangement unusual, but it is not as uncommon as one might think.  For example, for those who attended either New Ways Ministry’s 2012 National Symposium in Baltimore, or either one of our two transgender workshops this past year, they would have heard from Hilary Howes, a Catholic transgender woman, whose previously heterosexual marriage to her wife, Celestine, remained solid when Hilary transitioned.

You can read about Hilary’s journey and her relationship with Celestine in More than a Monologue: Sexual Diversity and the Catholic Churchpublished this year by Fordham University Press.

Not all marriages that involve a gender transition remain intact, but some do.  For the Bernarolis, like Hilary and Celestine, there was some initial concern and questioning, but upon reflection, both couples found that their love was as strong as ever:

“ ‘It’s obvious that some things have changed in our marriage,’ Bernaroli’s wife told the court. ‘But she is still the same person I married. We share the same ideals, and that’s what counts when you share a life together. We have survived because we have a strong love connection.’ ”

The news site Gayapolis.com had a fitting commentary on this case which serves as a good closing message:

“It’s rare that the fight for transgender rights advances ahead of the fight for marriage equality. Wouldn’t it be a wonderful thing if this case helped bring about both?”

 

–Francis DeBernardo, New Ways Ministry

Related article:

PinkNews.com: “Italian trans woman fights for right to remain in same-sex marriage”


Do Bishops or Politicians Know More About Catholics and LGBT Issues?

May 21, 2014

A couple in Malta celebrates new national progress on LGBT equality.

Recent news out of Malta concerning Catholics and sexuality/gender issues seems to contradict information released by the nation’s Catholic bishops about the opinions of Catholics there on marriage and family topics.

This tiny, heavily-Catholic island nation has witnessed some important progressive political developments lately in terms of LGBT issues and Catholicism, yet the bishops report seems to indicate that Catholics are satisfied with traditional church teaching in these arenas.

Last month, we reported that this country approved civil unions for lesbian and gay couples, including the right to adopt, though the Catholic bishops there strongly opposed the measure.   Furthermore, Malta also made history in the area of transgender equality by becoming the first nation in Europe to protect transgender people in a constitution.  Malta Today reported:

“Malta has become the first European state to have gender identity in its constitution following the proposed amendment that was approved yesterday evening in parliament.”

Yet, according to data released recently by the Maltese Catholic bishops, the Catholic community in this country responded in a very traditional way to the survey about marriage and family issues in anticipation of the upcoming world synod on these topics.  According to The National Catholic Reporter here are some of the results:

  • Nearly 50 percent of Maltese accept and live by the church’s teaching on birth control, and nearly 20 percent said they ignored the church’s teaching on birth control.
  • 62.5 percent agreed that marriage is the indissoluble union between a man and a woman that has children as a goal; 3.8 percent disagreed with this statement and 5.8 percent was unsure; 25.4 percent didn’t answer.
  • 43 percent said not allowing divorced and remarried couples to receive the sacraments was a cause of pain, and 14.7 percent said they have felt this pain; 17.2 percent said divorced or remarried couples should be allowed to receive Communion.

The Maltese survey statistics are one of the few sets of data that bishops around the globe have released that show that Catholics in the pews seem to support church teaching.  Almost every other set showed great dissatisfaction by the laity in the areas of teaching about marriage and family.  (For more information about other survey results, click on the “Synod 2014″ link under the “Categories” heading in the column at the right of this page.)

So what can count for this difference between political reality in this nation which is 98% Catholic and the responses given to the survey by Catholics?  Perhaps the bishops did not get a random sample of Catholics responding to their questionnaire.  Perhaps people responded in a “false positive” sort of way because they did not want to appear to be dissenting from church teaching.  Perhaps people are happy for their government to be more progressive about marriage and sexuality, but they do not want their church to be so.

So, while the news report noted that the Maltese bishops were “surprised but reassured by the findings of the survey,” perhaps they need to do some serious soul-searching.  One other possibility for the discrepancy highlights a possible serious pastoral problem.  Perhaps many of the nation’s Catholics are disaffected or alienated from the church, and did not receive the survey.   

This possibility raises an important concern for bishops not only in Malta, but worldwide. As they gather for the synod, they need to take into account not only the opinions of Catholics in the pews, but also those who have left the pews because they found church teachings on marriage and family life not consistent with what their consciences were telling them.

Malta had a powerful glimmer of hope in this regard this past week. Auxiliary Bishop Charles Scicluna, who was the prominent spokesperson for the hierarchy’s opposition to the civil unions bill, took a more reconciliatory step by meeting with members of Drachma, the Catholic LGBT group in Malta.

Pink News reported that Scicluna took part in an event for the International Day Against Homophobia, which was celebrated world-wide on May 17th.   The bishop, who during the civil unions debate had declared such recognition as a “grave moral act” was not the only Maltese Catholic leader who showed up for the event.  Pink News reported:

“Bishop Scicluna along with a number of other priests were joined by dignitaries from Maltese political parties in support of Drachma and their work with LGBT people.”

Such a gesture of reconciliation with the LGBT community is very much in line with what Jesuit Father James Martin called for in a recent article in America magazine.   More gestures of outreach and reconciliation are needed in our church.

–Francis DeBernardo, New Ways Ministry

 

 

 


NEWS NOTES: April 17, 2014

April 17, 2014

NewsHere are some items that you might find of interest:

1) The Catholic island nation of Malta passed legislation approving civil unions for same-gender couples, according to Gay Star News.  Auxiliary Bishop Charles Scicluna, a Maltese Catholic bishop, who had at one time spoke favorably about same-gender relationships, was one of the prime spokesperson’s for the local Catholic hierarchy opposing the new law.

2) Catholics in Spain are strongly in support of that nation’s marriage equality law, which was enacted in 2005, according to a new survey.  West-Info.eu  reported on the survey which also noted that in two Catholic nations where same-gender marriage is not legal, the majority of believers oppose such a policy:  in Italy, 66%;  in Poland, 78%.

Mother Teresa

3) Mother Teresa is featured on the website for the United Nations’ Free and Equal program which supports non-discrimination for LGBT people around the globe.  When one clicks on her image on the homepage, one is brought to a photo of Mother Teresa under the headline “Mother Teresa Helps Us to Remember What’s Important.”   Superimposed over her photo is a quote from the universally-revered champion of the poor:  “What can you do to promote world peace?  Go home and love your family.”  The photo with the quotation can be shared on Facebook and other social media platforms.

4) The National Catholic Reporter noted that the Vatican has appointed a bishop to investigate the sexual abuse allegations against Cardinal Keith O’Brien, formerly the primate of Scotland, who resigned last year when he acknowledged sexual liaisons with men who became priests in his diocese.  O’Brien made headlines for speaking out strongly against marriage equality in Scotland.  The bishop who will be leading the investigation is Maltese Bishop Charles Scicluna, mentioned in the first news note above.

–Francis DeBernardo, New Ways Ministry

 


Did Pope Francis Support Same-Sex Civil Unions?

March 6, 2014

Pope Francis

Pope Francis made headlines once again with another interview which has people around the globe hoping for possible change in the Catholic hierarchy’s position about lesbian and gay relationships.  But, did his words really offer such hope?

Corriere della Seraa major Italian daily, published the interview, which focused primarily on sex abuse, women, and contraception.  Yet the pope did mention the idea of civil unions in answer to a question by the interviewer, Ferruccio deBortoli, the news paper’s editor in chief.  Here is Zenit’s English translation of that section:

Editor:  Many countries have regulated civil unions. Is it a path that the Church can understand? But up to what point?

Holy Father: Marriage is between one man and one woman. The secular States want to justify civil unions to regulate different situations of coexistence, spurred by the need to regulate economic aspects between persons as, for instance, to ensure healthcare. Each case must be looked at and evaluated in its diversity.”

Some journalists and bloggers have reported on this statement as a ringing endorsement of civil unions.  For example, The Huffington Post reported the story:

“Pope Francis has signalled that he could see the Catholic church tolerating some forms of same-sex civil unions — though not marriage — when it comes to situations such as medical care and property for gay couples.”

And Catholic News Service stated:

“Bishops around the world have differed in their responses to civil recognition of nonmarital unions. The president of the Pontifical Council for the Family said in February 2013 that some legal arrangements are justifiable to protect the inheritance rights of nonmarried couples. But until now, no pope has indicated even tentative acceptance of civil unions.”

While true that no pope has made such a statement, further information indicates that he was not referring to same-sex civil unions.  CNN reported that the Vatican press office provided additional information which indicates that the pope was not referring to same-sex couples:

“Later on Wednesday, a Vatican spokesman sought to clarify the Pope’s remarks.

” ‘The Pope did not choose to enter into debates about the delicate matter of gay civil unions,’ said the Rev. Thomas Rosica, a consultant to the Vatican press office.

” ‘In his response to the interviewer, he emphasized the natural characteristic of marriage between one man and one woman, and on the other hand, he also spoke about the obligation of the state to fulfill its responsibilities towards its citizens.’

” ‘We should not try to read more into the Pope’s words than what has been stated in very general terms,’ Rosica added.”

Rosica also noted:

“By responding in this way, Pope Francis spoke in very general terms, and did not specifically refer to same-sex marriage as a civil union. Pope Francis simply stated the issues and did not interfere with positions held by Episcopal Conferences in various countries dealing with the question of civil unions and same sex marriage.”

While I don’t always trust “clarifications” made later by spokespeople, in this case, there was a certain amount of ambiguity in the original remarks that warrant such a follow-up. First, since the pope prefaced his comments about civil unions with a statement supporting matrimony as a heterosexual institution.  So, it can seem that his support for civil unions was a support for same-sex couples.

Second, as an email correspondent has informed me, the Italian term the pope used, “unioni civili” refers to “people who are married by the state, outside of a religious context,” not to same-sex partnerships.

While I would be delighted if the pope expressed support for same-sex civil unions (and marriage, for that matter!), I’m not sure that he has done that in this interview.  As has been noted before, he did support civil unions for same-sex couples when he was Archbishop of Buenos Aires.  Many other bishops, cardinals, and Vatican officials have also expressed support for same-sex civil unions over the past year or so.

Pope Francis certainly has gone further than any previous pope in trying to be positive towards people whose relationships are outside of the traditional heterosexual, nuclear family model, and he is to be commended for that.  More importantly, even though he did not offer a ringing endorsement of same-sex relationships, at least he is not spouting condemnatory tirades against them as his two previous predecessors did.   His refreshing new attitude still offers great hope for possibility and change in the future.

–Francis DeBernardo, New Ways Ministry

Related articles:

dotCommonweal:  Francis Hints About Same-Sex Civil Unions

Slate.comDoes Pope Francis Support Gay Civil Unions?

National Catholic Reporter: Francis marks anniversary with interview on sex abuse, women, contraception

QueeringTheChurch.com:  Pope Francis Has NOT “Supported” Civil Unions – but Catholic Thinking Continues to Evolve

Advocate.com: Pope Francis Says Church Must Examine Civil Unions

Sydney Morning Herald: Pope Francis hints at Catholic Church rethink on gay civil unions

 


Being Gay is a Gift the Lord Gave Us, Says Malta’s LGBT Community

January 11, 2014

Parents of LGBT children in Malta publicly criticized Bishop Charles Scicluna for the latest in a string of anti-civil unions remarks by the bishop as Maltese residents debate a law to recognize such unions in this heavily Catholic nation. Similarly, an organization of LGBT Catholics on the island released its own statement defending the civil unions bill.

Drachma Parents, an organization which assists parents who have trouble accepting their gay, lesbian, bisexual, and transgender children, released a statement to the Times of Malta on Monday. The parents noted their sadness that Scicluna would use harmful language about LGBT people, stating:

” ‘We are very sad. We are sad that it had to come to this. Because we believe that all persons are children of God and we feel sad because we respect the Church.’ …

” ‘He resorted to mentioning the Pope – to have the Pope shoved in your face in situations like this, is sad.’ “

The bishop warned Catholic members of parliament that voting in favor of a civil unions bill currently being debated would be a “a gravely immoral act,” and has previously said Pope Francis was “shocked” at the idea of same-gender couples adopting. Undeterred, Drachma, which supports LGBT people and is a sister group to Drachma Parents, released its own statement endorsing equal legal rights for same-gender partners. Speaking as faithful Catholics, Drachma’s statement says, in part:

” We were part of the consultative council that drafted this law and we agree with civil unions and gay adoptions”…

“We were not really astonished by Scicluna’s comments: he was reproducing the teachings of the Church. And even Pope Francis never formally went against the teachings of the Church – more than the content, he changed the tone”…

“Homosexuality, [Drachma's spokesman] said, is not a curse. ‘It’s a gift which the Lord gave us so that we can contribute to the Church in a different manner.’

“MPs should take a decision based on what is best for the country based on facts. ‘Homosexual couples are already living together and children are already living with homosexual parents, so this is not a new structure, this is regularising their position to protect the rights of children.’ “

Civil unions may soon be legal in Malta, and Bishop Scicluna would do well to listen to Drachma Parents and Drachma who simply want to be part of the Church with every member of their family’s dignity equally respected.

–Bob Shine, New Ways Ministry


NEWS NOTES: October 30, 2013

October 30, 2013

News NotesHere are some items that you might find of interest:

1)  The Tablet reported that Australian former priest Greg Reynolds, whose support for same-sex marriage was reported to have been part of the reason that the Vatican laicised and and excommunicated him, has revealed that the main reason for these actions was because of an incident where a piece of host was given to a dog as part of a liturgical service at the “Inclusive Catholics” community that Reynolds established after he resigned the priesthood in May 2011.

2) The ministry and mission of Dignity/San Antonio was profiled on MySanAntonio.com.   Members from this Texas chapter of DignityUSA, a national organization for LGBT Catholics, are reported as being cautiously hopeful about Pope Francis’ recent positive comments about lesbian and gay people.  “Personally, I felt encouraged by it. I think we’re all hopeful because it’s a significant change in tone,” said Chris, a gay man and Dignity leader. “But we’re also not naïve to think it represented substantive change.”

3)  A priest in Worcester, Massachusetts, who this past summer cut parish ties to the Worcester Art Museum because they started renting their facility for same-sex wedding ceremonies, has  admitted to embezzling almost a quarter of a million dollars from his parish and school, reported Justice For All.

4)  The Catholic hierarchy and conservative politicians in Peru, a heavily Catholic nation, are opposing a recently introduced national bill to establish civil unions for lesbian and gay couples, reported HispanicallySpeakingNews.com.  The bill will be debated by the nation’s congress in March of next year.

–Francis DeBernardo, New Ways Ministry


Malta Bishop Apologizes to Lesbian and Gay People While Opposing Civil Unions’ Bill

October 28, 2013

Bishop Charles Scicluna

A Catholic bishop from Malta made a surprising statement on a popular television talk show in that country when he apologized over the airways for the hurt that Catholic leaders have caused lesbian and gay people.

Auxiliary Bishop Charles Scicluna appeared on “Xarabank,” hosted by Peppi Azzopardi, to discuss that nation’s civil unions bill, which the Catholics bishop there oppose, in part because it would allow lesbian and gay couples to adopt children.  The Malta Independent reported on the bishop’s words, which were in response to comments from gay couples who were guests on the show who :

“The bishop was confronted by gay couples who refuse to understand why the Church continues to make obstacles for them to have same rights as heterosexual couples.

“Scicluna did not mince his words and, while holding his ground on the teachings of the Church that marriage should be exclusive to the union between men and women, he made a historical statement by asking the gay community for forgiveness for each time those representing the Church made their (gays) life miserable and harder.”

His apology received applause from the gay guests and the studio audience.  Bishop Scicluna’s apology, while a good step, is not to be confused with strong support for lesbian and gay people.  Just last week, he published a letter opposing the civil unions bill in The Times of Malta  In the letter, he stated:

“In a nutshell marriage is for the family. It is not simply a socially recognised partnership. The proposed bill intends to put all this behind us in the name of the asserted equality of same sex (homosexual) couples to couples of different sex (heterosexual) couples.

“This asserted equality is a no-brainer when we deal with human dignity and the right to freedom from unjust discrimination. It does not stand the test of logic when it comes to the openness to the gift of parenthood.”

You can watch a video of the apology below, however the bishop and the others speak in Maltese.

http://www.youtube.com/watch?v=TeTJzfGUdc0

This is not the first time that Bishop Scicluna has made headlines with statements critical of a doctrinaire approach to lesbian and gay people.  In February of this year, he criticized a public letter by a Catholic man who said that lesbian and gay people can only experience lust, and not love.  Scicluna refuted the letter writer, saying that was not the teaching of the church.

Bondings 2.0 recently questioned the Maltese bishops’ opposition to the civil unions bill because they did so by quoting Pope Francis’ call for a more open attitude towards lesbian and gay people, which seemed somewhat incongruous.

The question this newer story raises is: can an apology be sincere when the bishop opposes legalizing civil unions for lesbian and gay couples?   Can someone authentically hold these two positions?    Post your thoughts in the “Comments” section of this post.

–Francis DeBernardo, New Ways Ministry


Malta’s Bishops Quote the Letter, But Not the Spirit, of Pope Francis’ Words

October 18, 2013

maltaPope Francis’ positive words about lesbian and gay people in the last few months have been used by Catholic bishops in Malta recently.  Unfortunately, the bishops quoted the pope to support their opposition to that island nation’s proposed civil unions law for lesbian and gay couples.

On the positive side, the bishops used Pope Francis’ message to encourage civility in what could become a rancorous debate.   Pink News quotes a statement, the bishops:

“First of all, we should keep in mind that through this bill we are discussing persons and their lives. Consequently, in order that this may be a mature discussion, it should reflect a profound respect towards those persons. As Pope Francis recently said referring to persons with a homosexual orientation, ‘in life God accompanies persons, and we must accompany them, starting from their situation’.”

While the bishops’ call for civility is admirable, especially since they are following the lead from Pope Francis, it is curious that they did not follow the pope’s example of supporting civil unions when he was an archbishop in Argentina.  Instead the Maltese bishops have taken a hard-line stance, opposing their nation’s civil unions bill, not because of any sexual ethics implications, but because it would allow couples in a civil union to adopt children.   Their statement notes:

 “According to the bill, the ‘partners in a civil union’ will be given the right for child adoption. We consider such an issue of a very delicate nature similar to every issue that involves children and the child’s best interest.

“Since there are contrasting views on the issue, it seems to us that it will be wise if the legislator takes the necessary time to make the right decisions on this matter. Children should preferably be brought up by their parents, a man and a woman.

“Moreover, we ask the Members of Parliament to continue taking measures that strengthen the family built upon marriage between a man and a woman. Considering that the family constituted by the unity in the difference between a man and a woman ‘remains the first and principal builder of society’.”

In the second paragraph, the bishops seem to indicate that they recognize that this is a controversial issue, with varying opinions,  Yet, they are firmly against civil unions and they expect legislators to be so, too.   What is even more curious is that they never argue as to why and how it is better that children be raised by a heterosexual couple rather than a homosexual couple.  They state their claim as if it was accepted fact by all, which it clearly isn’t if a civil unions bill is being considered.

Helena Dalli

Helena Dalli

The bill is currently being debated by the nation’s Parliament which is also considering a bill to outlaw homophobic discrimination.  When the civil unions bill was introduced this week, Malta’s Equality Minister Helena Dalli spoke words that sound more like Pope Francis’ message than the bishops’ statement did.  Pink News reported Dalli’s comments:

“We are people before we are straight, gay, black, white or red.

“We have to move towards a society that shuns discrimination and everyone enjoys rights to live a happy life.”

–Francis DeBernardo, New Ways Ministry

 


Belgian Cardinal and Archbishop Support Civil Unions

June 24, 2013

As we wait here in the United States for our Supreme Court to weigh in on two marriage equality cases this week,  news from across the Atlantic about Catholic support gay and lesbian couples is positive.

Cardinal Godfried Daneels

Cardinal Godfried Daneels

A Belgian archbishop and cardinal have both joined the growing list of senior Catholic Church officials who are now supporting civil unions for same-gender committed couples.  London’s Tablet magazine reported this month:

“Two of the most senior Belgian clerics have voiced support for civil unions, but said the Church would not see such a partnership as a marriage, which they said was only between a man and a woman.

“Archbishop André-Joseph Léonard, Archbishop of Brussels, made his comments through his spokesman in response to an interview by the Belgian newspaper De Tijd with his successor, Cardinal Godfried Danneels.

“In an interview to mark his 80th birthday, the cardinal told the paper it was good that states were making reforms to normalise same-sex relationships, saying it showed ‘more nuanced thinking about the person in their totality rather than being fixated on the moral principle.’ He said the recognition of gay relationships was a legal matter and not one for the Church to comment on, even though they could not constitute real marriage.

Danneels said the Church had evolved in its understanding of homosexuals.

Archbishop Andre-Joseph Leonard

Archbishop Andre-Joseph Leonard

What is significant here is not just their support, but, more importantly, Cardinal Daneels’ reasoning behind his support.  The fact that he wants a more nuanced approach to gay and lesbian relationships, and that he sees this as an issue affecting the entire person, not just sexual activity, are major steps forward for the way a Catholic leader has described this matter.

QueeringTheChurch.com’s Terence Weldon, intrepid gay Catholic blogger in the United Kingdom, cites additional information about Cardinal Daneels’ support, gleaned from an Italian news source,Chiesa Expressso.  Their account points out that Daneels’ statement is a significant departure from a 2003 Vatican statement from the Congregation for the Doctrine of the Faith (CDF) which repudiated any support for marriage or civil unions for lesbian and gay people:

“Ten years have passed since the publication of that document by the Ratzingerian CDF under the pontificate of Karol Wojtyla. But the contents of the ‘considerations’ cited above seem by now to belong to another ecclesial era.

“One faithful mirror of this new course are the declarations released to the press by Cardinal Godfried Danneels, archbishop emeritus of Mechelen-Brussels, on the eve of his eightieth birthday on June 4.

“The Belgian cardinal – who without hypocrisy did not conceal his disappointment at the election of Benedict XVI at the conclave of 2005, and this year was one of the main electors of Pope Francis – stated that the Church ‘has never opposed the fact that there should exist a sort of “marriage” between homosexuals, but one therefore speaks of a “sort of’ marriage, not of true marriage between a man and a woman, therefore another word must be found for the dictionary.” ‘

“And he concluded:

” ‘About the fact that this should be legal, that it should be made legitimate through a law, about this the Church has nothing to say.’

“The Belgian newspaper ‘Le Soir,’ in reporting the words of Danneels, added that ‘the position of the cardinal is shared by Archbishop André-Joseph Léonard,” his successor as archbishop of Mechelen-Brussels. The newspaper does not provide the evidence for this agreement, which in fact has been denied by Léonard’s spokesman. But there is no doubt that Danneels has effectively said, with the frankness that distinguishes him, what other cardinals and prelates have said in recent months.”

Additional quotations from Cardinal Daneels on the issue of civil unions can be found at the Gay Mystics blog.

Weldon has a very comprehensive list of all of the recent support for civil unions by senior church leaders, which can be found here.

As we have stated before, this recent development shows that Catholic leaders are in fact, if slowly, responding to the growing support that the Catholic laity are exhibiting for supporting committed gay and lesbian relationships.  May this development continue, and may the leaders continue to follow!

–Francis DeBernardo, New Ways Ministry

 

 


Australian Priest Publicly Endorses the Goodness of Same-Gender Relationships

May 7, 2013

Fr. Michael Fallon

A priest in Australia is calling for public recognition of same-gender relationship and says they should be celebrated joyfully.  While not extending this recognition to marriage, he advances the Catholic position by speaking to the goodness of these couples’ relationships.

Fr. Michael Fallon’s comments were reported in The Canberra Times:

“In a notable departure from the public teachings of some church authorities, Dickson-based priest Michael Fallon called for a ‘public celebration of committed love for homosexual couples’, saying he feared ordinary people were being driven away from the Catholic faith by views they saw as hardline and irrelevant.’…

“‘[The public should offer] not just recognition, but joy, public joy in their communion with each other, that’s the least we can offer people,’ he said.”

He credits time as university chaplain, including ministry with LGBT students, as a key step in overcoming personal homophobia. He also appeals to his academic work as a scripture scholar for his position:

“…there were church authorities who saw homosexual behaviour and partnerships as immoral, but many priests he spoke to supported recognition of committed same-sex relationships.

“He said biblical references to homosexuality should be seen within the context of the time, rather than taken literally. ‘When Paul spoke about homosexual behaviour, the key is what was he actually speaking about? Did he know about two adults lovingly committing themselves to each other? We haven’t the faintest idea, and it’s quite unlikely,’ he said.”

This Australian priest is the latest among clergy calling for legal protections of LGBT people, with several bishops supporting civil unions in recent months and other priests speaking strongly for a rethinking of the Church’s sexual ethics.

–Bob Shine, New Ways Ministry


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