The Vatican’s critique of the Leadership Conference of Women Religious (LCWR), the association of the heads of Catholic nuns’ communities in the United States, focused on the organization’s approach to three issues: openness to women’s ordination, whether salvation exists outside the Church, and support for LGBT issues generally (with support for New Ways Ministry noted particularly).
The LCWR’s annual assembly will be coming up in the second week of August. In advance of that meeting and to discuss the Vatican’s challenge, Sister Pat Farrell, OSF, the current President of LCWR, sat down this week for interview on WHYY’s popular syndicated radio talk show, Fresh Air. A report on the interview, along with excerpted passages, is available on the website of Vermont Public Radio. The report notes:
“. . .the nuns said the Vatican’s doctrinal assessment of the group was based on ‘unsubstantiated accusations’ and may ‘compromise the ability of female nuns to ‘fulfill their mission.’
” ‘I would say the mandate is more critical of positions we haven’t taken than those we have taken,’ says Sister Pat Farrell, the president of the Leadership Conference. ‘As I read that document, the concern is the issues we tend to be more silent about when the bishops are speaking out very clearly about some things. There are issues about which we think there’s a need for a genuine dialogue, and there doesn’t seem to be a climate of that in the church right now.’
“Farrell tells Fresh Air‘s Terry Gross that the leadership organization is currently gathering the perspectives of all of its members in preparation for its national assembly in August.
” ‘We’re hoping to come out of that assembly with a much clearer direction about [the Vatican's decision], and that’s when the national board and presidency can proceed,’ she says.
“Among the options on the table, she says, are fully complying with the mandate, not complying with the mandate or seeing if the Vatican will negotiate with them.”
” ‘In my mind, [I want] to see if we can somehow, in a spirited, nonviolent strategizing, look for maybe a third way that refuses to define the mandate and the issues in such black and white terms,’ she says.”
Included among the excerpts on the website are the following three sections:
On questioning doctrine within the Catholic Church
“The question is, ‘Can you be Catholic and have a questioning mind?’ That’s what we’re asking. … I think one of our deepest hopes is that in the way we manage the balancing beam in the position we’re in, if we can make any headways in helping to create a safe and respectful environment where church leaders along with rank-and-file members can raise questions openly and search for truth freely, with very complex and swiftly changing issues in our day, that would be our hope. But the climate is not there. And this mandate coming from the Congregation of the Doctrine of the Faith putting us in a position of being under the control of certain bishops, that is not a dialogue. If anything, it appears to be shutting down dialogue.”
On their options
“We’re not talking about the risk of excommunication or leaving the church. That’s not our intent. We’re talking about the Vatican’s dealing with a national organization, not with specific religious congregations or individual religious. The one and only underlying option for us is to respond with integrity with however we proceed. That is our absolute bottom line in this. Some of the options would be to just comply with the mandate that’s been given to us. Or to say we can’t comply with this and see what the Vatican does with that. Or to remove ourselves and form a separate organization.”
On the criticism from the Vatican regarding human sexuality
“We have been, in good faith, raising concerns about some of the church’s teachings on sexuality. The problem being that the teaching and interpretation of the faith can’t remain static and really needs to be reformulated, rethought in light of the world we live in. And new questions and new realities [need to be addressed] as they arise. And if those issues become points of conflict, it’s because Women Religious stand in very close proximity to people at the margins, to people with very painful, difficult situations in their lives. That is our gift to the church. Our gift to the church is to be with those who have been made poorer, with those on the margins. Questions there are much less black and white because human realities are much less black and white. That’s where we spend our days.”
Other excerpts on the website cover the following topics: roles in the church, women’s ordination, the Vatican’s phrase “radical feminist themes, and abortion.
Previous Bondings 2.0 posts (selected) on the LCWR controversy:
April 18, 2012: Vatican Action Against U.S. Nuns; New Ways Ministry’s Response
April 21, 2012: Support for U.S. Nuns Spreads Quickly Among Catholics and Others
June 12, 2012: Report on LCWR Meeting With the CDF at the Vatican
June 21, 2012: Support the Sisters by Re-Directing Peter’s Pence Donations
–Francis DeBernardo, New Ways Ministry
Support for U.S. Nuns Spreads Quickly Among Catholics and Others