Transgender Woman Prepares to Enter Carmelite Convent

July 14, 2014

One of the places where Catholicism and gender are most strongly inscribed together is the area of vowed religious life.  There are communities for only men and other communities for only women.  What if your gender doesn’t fit into this binary?

Tia Michelle Pesando

That question is being answered in London, Ontario, where a transgender woman is preparing to enter a community of Carmelite women.  When Canada’s Tia Michelle Pesando, who is already living as a consecrated virgin, is accepted into the community, it is being said that she will be the world’s first transgender nun.

CTV News reported that Pesando, who is a hermaphrodite* (born with physical characteristics of both male and female) has already begun a process of taking hormones to live as a woman.  But the process of becoming a nun is more a spiritual, than a physical, notion for her.  As CTV News stated:

“Two years ago Pesando heard God calling her and she knew she had to take her transformation farther.

“ ‘I’m very convinced of the reality of God and the importance of such a calling,’ she says.

“When Pesando decided to become a nun, she received her priest’s blessing and is now going through the process to become a Carolinian sister and the first ever Roman Catholic transgender nun.

“ ‘I’m in the training process which is starting this August, so it’s a positive start that I’ve undergone.’ “

While there is always the possibility of hierarchical intervention in the admissions process,  Pesando remains positive:

“ ‘Forgiveness needs to begin somewhere,” she says. “It needs to begin with us, all of us, those in the LGBT community and those of the Christian faith.’

“Pope Francis has made huge strides with the gay community, preaching for greater inclusion and acceptance of homosexuals. This in part has helped to fuel her decision. She says the time is right for a transgender nun.”

Pesando recently published a book, Why God Doesn’t Hate Youin which she develops the theme of God’s unconditional acceptance and love of everyone, regardless of gender identity and sexual orientation.  In a wide-ranging interview with London Community News  where she describes her spiritual development and challenges,  she also explained the need for the book’s message:

“ ‘From a theological perspective, I think I have a solid argument,’ Pesando said. ‘People are leaving the church because they feel the God of love has betrayed them, and betrayal is one of the worst feelings you can imagine. So I am reaching out to people saying this is what the Bible actually says.’

“Her purpose in writing Why God Doesn’t Hate You is to reach out to everyone ‘who feels like they are rejected by God, who feels like they are a second-class citizen in God’s eyes.’ ”

And she notes an interesting detail about the Bible:

“ ‘There is actually nothing in the Bible to condemn the trans community because they were simply not aware of it,’ Pesando said. ‘Just like there is nothing in the Bible that talks about aerospace engineering, both of these things were discovered about 1,500 years after the it was written.’ ”

(EDITOR’S NOTE:  The same is true about constitutional homosexuality.  Biblical authors did not have the awareness that some people are naturally homosexually oriented.  Therefore, in the places where homosexual acts are Biblically condemned, the authors are not condemning what is now known to be a natural, normal way of loving.  More often, they are condemning homosexual rape, pagan rituals, or sexual novelty.)

My only minor gripe with this story is not about Pesando’s eligibility to become a nun, but the claim that some have made that she will be “the world’s first transgender nun.”  I would probably want to modify that to “the world’s first OPENLY transgender nun.”   Though I have no historical evidence, I imagine that over the centuries, other transgender women have joined convents, though probably being secretive about their identities.   We do know that transgender characteristics have often been very accepted in Catholic spirituality and practice (St. Joan of Arc).  And it was always common practice for nuns to take male religious names, and for religious men to often add “Mary” or “Marie” to their religious names.

If you know of other examples of Catholic transgender history or cultural details, please add them in the “Comments” section of this post.

–Francis DeBernardo, New Ways Ministry

*There has been some discussion in the “Comments” section of this blog as to whether “intersex” or “hermaphrodite” is the correct word to use.  There has also been some discussion as to whether Tia Michelle Pesando is actually transgender.  I recognize that language is a sensitive and powerful arena, and I am open to correction.  Upon reflection, I have decided to keep the original terms I used.

To answer the first issue, I have used “hermaphrodite” because that is the term that Tia Michelle Pesando uses to describe herself on her website: http://www.whygoddoesnthateyou.com/.   It is also the term used in the original article upon which this post is based, so I have assumed that it was the term she used while being interviewed.

To answer the second issue,  because Tia Michelle Pesando lived the first thirty years as a man and has now decided to live as a woman, including taking hormones, I think it is accurate to describe the process she went through as “transitioning,” and thus “transgender” seems to be an accurate description.  Again, I assume, based on the fact that news articles about her use the term “transgender” that this is a label of which she approves.

 

 

 

 


Patiently Waiting for the Desert to Bloom With Abundant Flowers

December 15, 2013

For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members:  Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder.  The liturgical readings for the third Sunday of Advent are Isaiah 35:1-6a, 10; Psalm 146: 6-7, 8-9, 9-10; James 5:7-10;  Matthew 11:2-11.  You can read the texts by clicking here.

Since Pope Francis’ apostolic exhortation, Evangelii Gaudium or The Joy of the Gospel, first appeared in late November, I have been reading this book-length document in small pieces. The other day, as I sat in my easy chair and continued to soak in his words of encouragement and advice, I found myself at the section about spiritual reading, particularly reading the Word of God. “Great!” I thought. “Here’s some help for the homily I need to write!”

Pope Francis writes that, after we perform a recollected reading of the text, we ask ourselves some questions about the Scripture passage. What does this text say to me? What about my life needs to change? What do I find pleasant or attractive in this text for my life? Francis says that we need to avoid the temptation to apply the passage to other people. Now, this hits home! During the Scripture readings at Sunday worship service, I sometimes find myself thinking, “I hope so-and-so heard that!”

With Francis’ advice at hand, I read and reread the Scripture texts for the Third Sunday of Advent to figure out what God was saying to me. Isaiah speaks of a joyful time when all will be made right and good: feeble hands and weak knees will be strengthened, blind eyes will be opened, and deaf ears will hear. But until this time arrives, the epistle of James cautions us to be patient, just as the farmer waits for the rains to water the precious fruit of the earth. We are not to complain about one another, but look to the prophets as examples of the patience God asks of us.

The Gospel reading gives us an example in the prophet, John the Baptist. John preached a stirring message of repentance for sin and baptism with water to cleanse the body and soul, but John waited patiently for a Messianic figure, who would baptize with the Holy Spirit. From his prison cell, John sends his disciples to ask Jesus if his waiting time is over. “Are you the one who is to come, or should we look for another?” John is an example of patience.

In my own life, I find that it’s “the little things” about which I am impatient. Why is the car in front of me going so slowly? Why do I feel exasperated when others don’t do things the way I do? Why am I annoyed when I can’t find my gloves or keys? Why do these things alter my mood from one of peace and lightheartedness to sourness and grumbling?

I seem to be somewhat patient about “the big things,” like changes in the church’s teaching on homosexuality or sexuality, in general, because history attests to the evolution of thought and understanding about sexuality. As the Christian community learned about the workings of human sexuality from the various sciences, I see how we adapted our ideas about sexual morality and ethics. We already see these changes of thought in various theological positions and in the minds and hearts of the laity. I believe that one day these sexual teachings will change on the hierarchical level, so I am a bit patient, although I sometimes ask, “How long, Lord? How long?”

Or perhaps I am learning to be patient about “the big things” of Church doctrines because I am coming to see that Church teachings are rightly fading in importance. Maybe they don’t need to change right now, but just recede into the background until they can be modified. As Pope Francis has said, “The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines.” The Church needs to focus “on the essentials, on…what makes the heart burn, … (on) the Gospel.”

Pope Francis is guiding us back to the essential message of Jesus that the Church needs to preach and we need to hear: God loves us just as we are, in all our sinfulness and messiness and impatience and is calling us to love God in return by showing love for others, ourselves, and all of creation.

So during this Third Sunday of Advent, I pray for patience in “the little things” and “the big things” until the time, as Isaiah says, when the desert will “bloom with abundant flowers.”

As I write these Advent words, I can look up from my desk to see a plaque on my office wall. On the plaque is one of my favorite excerpts from a letter of Blessed Theresa Gerhardinger, the foundress of the School Sisters of Notre Dame, to her sisters. Her words are a fitting reminder of Advent patience: “All the works of God proceed slowly and in pain; therefore, their roots are sturdier and their flowering the lovelier.”

–Sister Jeannine Gramick, SL, New Ways Ministry


Choosing Between Mercy and Judgment

December 8, 2013

For the four Sundays of Advent, Bondings 2.0 will feature reflections on the day’s Scripture readings by two New Ways Ministry staff members:  Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder.  The liturgical readings for the second Sunday of Advent are Isaiah 11:1-10; Psalm 72: 1-2. 7-8, 12-13, 17; Romans 15: 4-9; Matthew 3: 1-12.  You can read the texts by clicking here.

“Slay the wicked.”  “Crush the oppressor.”  “Coming wrath.”  “Unquenchable fire.”  In today’s readings, Isaiah and John the Baptist use some strong language about God’s impending judgment and wrath.  And I like it. 

I would not mind seeing some hardcore divine judgment fall upon people who perpetrate evil in our world.  I am tired of reading in the news about hungry children, homeless families, corrupt politicians, war-torn countries, and corporate greed.  I am angry that the strong and influential exploit the weak and unknown.  How long, O Lord, until the oppressors are crushed and the wicked are slain?

However, contrary to Isaiah, John the Baptist, and my own deeply flawed heart, judgment and wrath are not the way of Jesus or the God he proclaimed.

Through Jesus, we see that “mercy triumphs over judgment” (James 2:13).  God overwhelms all of us with love that exceeds our ability to sin – that is mercy!  It is not asked for or deserved, but freely and lavishly given.  Judgment and wrath bring only sadness and death into our world, not life – and our God is one of abundant life.  Mercy brings true justice and wholeness into our world.   

What does this mean to us?  As Catholic LGBT people and allies, we can create a more inclusive Church by welcoming God’s abundant mercy into our own hearts, and then by sharing that love with others–particularly with those fellow Catholics who may say disparaging things or create discriminatory policies against LGBT people.  It is our own experience of undeserved mercy that compels us to generously extend mercy to others. 

For example, if a bishop or pastor condemns marriage equality, I think denouncing him as a bigot who hates lesbian and gay people is not consistent with what Jesus taught.  Our culture encourages us to attack those who disagree with us, but angry words and vitriol will only magnify and perpetuate the mistrust and rancor in our Church.  Instead, perhaps we should focus on building relationships – invite the bishop or pastor to have coffee or lunch to share our stories.  Send him a Christmas card with a family photo.  If he keeps us at arm’s length, we should keep the doors open by periodically reaching out to him.  Our task is to build bridges rather than throw stones. 

Our loving witness and patient invitation to dialogue will give others the opportunity to experience God’s mercy – and possibly change their hearts about LGBT people.  We pursue justice for LGBT people by changing hearts through showing mercy in personal interactions, not through judgment and wrath.

There is power in mercy.  As we continue our Advent preparations, perhaps we can reflect on how God’s “mercy triumphs over justice” in our own lives – and how we can show mercy to others.

–Matthew Myers, New Ways Ministry



Two New Books Offer Insights Into Gay Spiritual Journeys

August 26, 2013

Two books offering first-person accounts of reconciling Catholic faith and gay identity have come out in the past year, and  Bondings 2.0 readers may find them helpful for personal reflection.

Hounded By God

Joseph Gentilini

Joseph Gentilini

Hounded by God: A Gay Man’s Journey to Self-Acceptance, Love , and Relationship, by Joseph Gentilini (who is a regular reader and frequent commenter on this blog), is based on years of journals that this spiritual gay man kept.  It chronicles his coming out experiences, dealings with family and friends,  his commitment to his partner, Leo Radel, and, most importantly, his relationship with God.

DigitalJournal.com reviewed the book, noting the authenticity on which it is based:

“Gentilini describes journaling as an integral part of his life, having kept a journal for more than 40 years. In fact, he writes that it is a part of his prayer life. Christian imagery fills the journal entries, illuminating the author’s deep faith in God. ‘I think that the cross in my images represents my homosexuality, which is the place of my deepest wound,’ he writes of his mother’s failure to talk about his orientation. His faith and guidance from a spiritual director who befriends his mother pays off years later when his parents invite his partner, Leo, to the family Christmas celebration. As he writes, ‘My prayer has been answered. For years, I have prayed for reconciliation with my family. It is grace, a total gift from God.’ Meeting Leo in 1981 answers another prayer for Gentilini, and his entries about Leo prove to be one more avenue to faith. ‘Leo has helped me to accept more deeply that I am lovable, that he loves me, and that God also loves me.’ ”

Deb Word, president of the board of Fortunate Families, reviewed the book on that organization’s blog, and noted that it would be helpful for family members of lesbian and gay people:

“The second chapter describes Joe’s family, and this chapter alone is worth the price of the book for parents. We see through a son’s eyes how difficult life was for a young gay man growing up. Without whining or blaming, Joe takes us through his family rejection…then tentative acceptance. I’ll leave it at that, you will want a tissue at times.”

You can find out more about the book, by visiting the author’s website.  It is available for purchase on amazon.com.

Maurice Monette

Maurice Monette

Confessions of a Gay Married PriestThe second book is Confessions of a Gay Married Priest: A Spiritual Journey by Maurice Monette, who was a member of a religious order for 30 years, and has been married to his partner for 24 years.  The book is an autobiography which chronicles the high points and low points of the spiritual road that Monette trod.  The book has been praised by several high-profile Catholic leaders.

On a back cover review of the book, Father Richard Rohr, OFM, author and retreat leader, wrote:

“This story illustrates one of the most counterintuitive messages of world religions: how our failings, heartbreaks and disappointments can be stepping stones to the spiritual joys of the second half of life.”

Sister Jeannine Gramick, co-founder of New Ways Ministry, stated:

“Through little cameos in prose and poetry, Monette’s faith journey shows the triumph of the human spirit over religious messages to suppress sexuality. This is a story of self-discovery and self-acceptance that brings about freedom for a more authentic God-relationship.”

Father Robert Nugent, author and co-founder of New Ways Ministry, noted:

“Readers of this work will each discover and even identify with something that touches them more personally: ‘the good, little Catholic boy,’ the priest who struggles with accepting his sexual identity in the face of traditional negative evaluations by both religion and society, the gay man who embraces monogamy, the believer whose object of belief moves from the more traditional to the more ordinary and basic experiences of human life where transcendence is often located. Readers will be challenged to re-think their sometimes uncriticized positions, affirmed in trusting more in their spiritual insights and at least hearing a most unusual story of one person’s search for healing and wholeness.”

James B. Nickoloff, Associate Professor Emeritus of Religious Studies at College of the Holy Cross in Worcester, Massachusetts observed:

“Maurice Monette tells his own unique story but at the same time gives voice to the stories of many other gay married priests. His honesty, humility, intelligence, and wit will lead even non-gay, non-married, and non-ordained readers to reexamine their own journeys with the Spirit.”

You can find out more about this book by visiting www.gaymarriedpriest. com.  This book is available through amazon.com.

–Francis DeBernardo, New Ways Ministry

 


U.S. Bishops on Pope Francis’ Gay-Positive Comments–Part 2

August 14, 2013

Yesterday, we posted comments from bishops and dioceses that tended to downplay Pope Francis’ gay-positive remarks. Today, we will look at comments from these church leaders that were either mixed in their reactions or that welcomed the difference that the pope seemed to be emphasizing.

Archbishop Michael Jackels

Archbishop Michael Jackels

Most of the comments from yesterday tended to stress that nothing had changed because of the pope’s comments.   In the category of “mixed” responses, we can see that some leaders stress continuity in substance, but acknowledge that there has been a tone shift.  Archbishop Michael Jackels of Dubuque, Iowa, stated to RadioIowa.com:

“The Holy Father made some comments that really were not terribly surprising. He just, in essence, repeated what the church taught, has taught for a long time and has written in the catechism of the Catholic Church but he put it in his own, more personal, direct manner.”

In Erie, Pennsylvania, a diocesan official also emphasized the pope’s new tone and approach, in an interview with ErieTVNews.com:

“Father Chris Singer, Chancellor of the Diocese of Erie said, ‘Pope Francis once again has challenged us in his unique refreshing style what is at the core of the church’s teaching and that is that every man and woman is made in the image of God and God meets them where they are at.’  Singer added, ‘So Pope Francis has not made a change at all, he’s just reminding us to treat all people with respect, to meet them where they are and help them to grow in holiness and that’s exactly how Jesus lived.’ “

Archbishop Salvatore Cordileone

Archbishop Salvatore Cordileone

Also in the “mixed” category were those bishops who acknowledged something positive about the pope’s comments, but also seemed to want to tone down what they pope’s message was.  In The San Francisco Chronicle,  Archbishop Salvatore Cordileone of that city, exemplified this well:

“First, Cordileone praised the Pope Tuesday for ‘reiterating the Church’s love and welcome to all people,’ and said the Church should be a ‘welcome’ and ‘safe’  place for people ‘who experience same sex attraction,’ (and says the Church needs to do a better job on ‘following through’ on being that welcoming place).

“But  Cordileone also wanted to clarify one point:

“ ‘While the Church does not judge individuals, the Church does judge actions,’ Cordileone said. To wit: ‘Any sexual act’ outside the boundaries of a male-female marriage, be it gay or straight, is ‘sinful.’”

While it was refreshing to see Cordileone acknowledge that the church has to do a better on welcoming LGBT people, it is disappointing that he uses “same-sex attraction” and the distinction about judging people versus judging acts.

Cardinal Timothy Dolan

Cardinal Timothy Dolan

The distinction on judging also featured prominently in the comments of Cardinal Timothy Dolan, who is president of the United States Conference of Catholic Bishops.  On NBC’s Today show, Cardinal Dolan stated:

“It’s been a pretty clear teaching of the church based on the words of Jesus that we can’t judge people; we can judge actions.”

Dolan’s message tried to stress the positive about the papal remarks, but he also stressed the sexual ethics teaching.  On one hand, he said:

“What the pope is saying [is] don’t forget forget there is another element to God’s teaching. Namely, that we treat everybody with dignity and respect, that we don’t judge their heart and that we love and respect them.”

But on the other hand, he said:

“Homosexual people deserve love respect and dignity, while homosexual acts are immoral.

“The church’s teaching, which is based on the Bible and God’s revelation, is that sexual love is reserved only between a man and woman in the life-long, life-giving relationship of marriage and any relations outside of that, hetero or homo, would be less than God’s intention. That hasn’t changed.”

Archbishop William Lori of Baltimore also sent a mixed message about the pope’s comments.  The Washington Blade reported his comments:

“ ‘The Holy Father is not going to make up church doctrine at a news conference.’ But he added that the church teaches understanding and compassion and that the doors are open.”

Bishop Michael Sheridan

Bishop Michael Sheridan

On the more positive side were some bishops who further commented on the pope’s new approach to gay and lesbian issues. Fox21News.com, in Colorado Springs, carried comments from that city’s Bishop Michael Sheridan, which encouraged a more accepting outlook:

” ‘He speaks to individual people he speaks on a clear level, so it doesn’t surprise me he would stand strong,’ Bishop Sheridan said.

“The Pope’s words mark a sharp shift in tone, but the Bishop said it’s not a change in the church’s teaching.

” ‘Every single human being, heterosexual, homosexual, old, young, is deserving of love and of respect and all human rights, etc,’ Bishop Sheridan explained. ‘This is the clear teaching of the church.’

“Bishop Sheridan said this is how it’s been all along, just maybe not how it’s been perceived.

” ‘It’s a shame, unfortunately, some individual people, Catholics and non-Catholics, do not act that way. But that isn’t what the church says it says we owe respect and love to every human being,’ he affirmed.”

Bishop David Walkowiak

Bishop David Walkowiak

Bishop David Walkowiak of Grand Rapids, Michigan, was even stronger in mirroring the pope’s accepting words.  In an article on MLive.com, he offered encouragement to follow the pope’s lead of respecting human dignity and was not afraid to criticize the older approach to these issues:

“ ‘The church has not said much about homosexuality and when it has it’s reiterated the teachings,’ said the Most Rev. David Walkowiak, bishop of the Diocese of Grand Rapids that includes more than 180,000 Catholics in 11 West Michigan counties. ‘That is helpful. It’s true. But the tone is usually one which is not a source of encouragement or a source of support.

” ‘We’re hoping that the pope’s tone sets a hope and an attitude that if you come to the church you will be respected, you will be welcomed, you will receive the support of the sacraments. My hope would be that people with same-sex attraction would feel more encouraged to walk into a Catholic church.’

“Walkowiak said the pope’s comment responded specifically to a question about gay priests, who ‘are called to celibacy’ regardless of their sexual orientation. But the pope’s ‘sympathetic’ remarks signal a more pastoral tone on gays in general, if not a change in church doctrine on homosexuality, he said.

“ ‘Certainly, the church’s teaching is not going to change during a press conference on a trans-Atlantic flight,’ Walkowiak said. But ‘he reminded us that whomever you’re interacting with, they should be welcomed and treated with sympathy and compassion and love,’ he said.

” ‘(Practicing gays) need to be accorded respect, compassion and support,’ Walkowiak said. ‘That’s the Christian outlook of how to treat people.’ “

Bishop Howard Hubbard

Bishop Howard Hubbard

Albany, New York’s Bishop Howard Hubbard also emphasized the new pastoral tone of the papacy, in his interview with the Times-Union:

” ‘Pope Francis’ comments on homosexuality in general and specifically on accepting candidates for the priesthood who have a homosexual orientation reveal the pastoral tone and approach he has taken since assuming his responsibilities as the spiritual leader of our Roman Catholic Christian community,’ Albany Roman Catholic Bishop Howard J. Hubbard said Monday.

“Hubbard said Francis’ statements reflect the church’s teaching about the ‘sacred dignity and worth of every person, regardless of one’s sexual orientation.’ “

Bishop David Zubik

Bishop David Zubik

Bishop David Zubik of Pittsburgh also emphasized the new pastoral approach that Pope Francis is taking.  In the Post-Gazette, he stated:

“He is saying things that the church has already said, but he is saying them in ways that people can understand. Pope John Paul II was a philosopher. Pope Benedict XVI is a theologian. Pope Francis is a pastor. … He tells us that you have to know your people, you have to know what their struggles are.”

Reading yesterday’s and today’s posts together, you can get the impression that some bishops want things to remain the same, others are mixed, and still others are welcoming the new attitude in the church that Pope Francis seems to want.

–Francis DeBernardo, New Ways Ministry


Catholic Pastor Explains Why He Marched in Pride Parade

July 14, 2013

Last month,  we reported on Catholic faith communities marching in LGBT Pride marches in Portland, Oregon and the Baltimore-Washington, DC region.  We’ve recently learned of several more demonstrations of Catholic support of Pride events in three more U.S. events.

SEATTLE

Fr. John Whitney, SJ

Fr. John Whitney, SJ

Thanks to blogger Michael Bayly of The Wild Reedwe learned about a Seattle, Washington pastor who announced in his parish newsletter “Why Am I In the Parade?”   Father John D. Whitney, SJ, of St. Joseph’s parish, Seattle,  introduced the explanation of  his participation by referring to Acts 10: 28:

“You know that it is unlawful for a Jewish man to associate with, or visit, a Gentile, but God has shown me that I should not call any person profane or unclean.”

This passage occurs in the story of St. Peter visiting the home of Cornelius, a Roman centurion.  Fr. Whitney explicates the meaning:

“The head of the apostles is called to testify that God’s grace is greater than the members of the Church can hope or imagine, and that their understanding of the Church must continue to develop as the mystery of God’s redemptive love continues to be revealed in all of nature and in every culture. What surprises Peter, what will become a starting point for Paul, and what continues to challenge the Church even today is how vast the mercy of God is, a mercy that denies the notion that anything which is human can be profane; a mercy that encompasses every human heart, every aspect of human nature.”

Fr. Whitney reminded parishioners of the parish’s participation in last year’s Pride parade and what that meant to them:

“Last year, for the first time, members of the St. Joseph community marched in the Pride Parade to indicate our solidarity with and respect for our homosexual sisters and brothers. Like Peter entering the house of Cornelius, it was a moment that would be considered unlawful and scandalous to those who see members of this community as profane or unclean; yet, for me, and I believe for others who chose to be present in this march, it was a moment of grace, when we could witness the power of the Holy Spirit moving in this community, so often alienated from the Church of Christ.”

Fr. Whitney closes the essay with an eloquent expression of why he chose to march this year:

This year, I am going to the Pride Parade again, and I have supported St. Joseph’s presence in it, as well. I have done so not out of opposition to anyone; but, rather, in support of the sisters and brothers of our community who seek to live faithfully in the way that God has made them and the Spirit has called them. I am going to support the mothers and fathers, the sisters and brothers, the friends and companions of our gay and lesbian parishioners, who have pride in their daughters and sons and
who long to have them feel loved and welcomed at the  table of Christ and in the body of the Church. I am going to evangelize, to bear witness, by my presence and, if needed, by my words, that the Catholic Church, founded by Christ, is not a place of hatred and rejection; but a communion of loved sinners called in humility to grow and learn through the grace of the Holy Spirit. I am going to the parade because I want to enter the house of Cornelius, where I have already seen the signs of the Spirit;
because I want those in whose very nature is God’s blessing, to know that Christ longs for them with mercy and with love, asking them not to hide or reject their natural identity, but to see in that identity a way home to God.

Fr. Whitney was one of about a dozen Seattle Archdiocese parishes who last year chose not to collect signatures to put the state’s marriage equality law up for a referendum.

MINNEAPOLIS and ST. PAUL

Catholics CELEBRATING Marriage Equality in the Twin Cities.

Catholics CELEBRATING Marriage Equality in the Twin Cities.

Also on The Wild Reed, Michael Bayly also wrote up an account of the Pride Festival in the Twin Cities of Minnesota, describing Catholic participation at the event.  Though last year Bayly organized “Catholics for Marriage Equality” in the state,  this year, the group edited its name to “Catholics Celebrating Marriage Equality,” reflecting that the state recently adopted a marriage law for gay and lesbian couples and the Supreme Court’s recent decisions.

Similarly, Dick Bernard, who blogs for the Twin Cities Daily Planetreflected on the role of Catholics in the state’s marriage equality debates.  He noted that on the day of the Pride Festival, his parish,  the Basilica of St. Paul, prayed  “for respect for all people [including their] sexuality.”

NEW YORK CITY

Nicholas and David march in NYC Pride parade.

Nicholas and David march in NYC Pride parade.

Regular readers of Bondings 2.0 will be familiar with the case of Nicholas Coppola, the New York parish volunteer dismissed from his ministries because he married his partner, David.

The couple marched this year in New York City’s Pride Parade and their photo was featured on The Huffington Post.   The article accompanying their photo is entitled “10 Signs Displayed in the 2013 NYC Pride March That You Should Read and Remember.”  Number five on that list is “Married Gay Catholics USA.”  Noting the strong support for marriage equality among Catholic lay people, author Murray Lipp remarks:

“It is important for gay Catholics to speak openly about their marriages and for straight Catholics who support equality to continue to speak up both within and outside of the church.”

All three examples–Seattle, the Twin Cities, New York–show the power and importance of witnessing for Catholic support of LGBT equality.

–Francis DeBernardo, New Ways Ministry


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