Remembering the Victims of Violence Against Transgender People

November 20, 2012

Today is the International Transgender Day of Remembrance, a day set aside every year to recall the too many transgender people who have been killed for who they are.  Full details of vigils and gatherings can be found on the International Transgender Day of Remembrance website.

At least one of the vigils will be held at a Catholic site: San Benedetto al Porto Community in Genoa, Italy.

On the Women’s Ordination Conference website, be sure to read the Prayer to St. Joan of Arc, a person that many transgender Catholics look up to as a spiritual hero.

In a National Catholic Reporter commentary on the day, famed sexuality authors James and Evelyn Whitehead note that it is fitting for Catholics to mark this day because it occurs in November, the month of All Saints and All Souls.  But Catholics need to mark this day for a deeper reason, too, they note:

“Another claim on the Catholic community is the church’s commitment to social justice. The violence against transgender persons — including bullying of children, the adult experiences of discrimination at work, physical intimidation and even murder — cries out for protest from a faith community that would witness to peace and justice. But there are obstacles as well. On many sexual and gender issues, official church statements do not always contribute to social healing.”

The Whiteheads note the spiritual dimension present in understanding gender and gender diversity:

“. . . human experience records a dazzling diversity in God’s creation, registered in humanity as well. When we find ourselves confused or even bewildered by the questions surrounding gender diversity, it is useful to recall that bewilderment sometimes serves virtuous purposes. As one historian of religion writes, bewilderment may ‘correct the inclination to unwarranted certainty.’ Our bewilderment, at first so unsettling, may serve as a portal to humility and open us to God’s extravagance so generously on display throughout the world.”

But they also touch on the biological and psychological dimensions of gender diversity, too, and links these to the spiritual dimension:

“We are more aware today that gender and anatomy are not the same. The first formation of gender takes place before we are born, under the influence of prenatal hormones that influence the fetal brain. While we are afloat in our mother’s womb, our tiny bodies and brains are awash in these hormones. Powerful chemicals prompt the gradual development of male or female genitalia, as well as inscribing a sense of gender identity in the brain. Most often, the baby’s anatomy will match the brain’s sense of gender identity. But not always. Most transsexuals as early as childhood experience a powerful and enduring dissonance between the gender their bodies display and their interior sense of themselves as woman or man. For many, the search for gender integrity will entail a long and painful struggle. Spiritual health depends on a sorting out of this disconnect and moving toward a harmony in their experience of gender identity.”

In surveying the positive Christian responses to transgender people, the Whiteheads note two Catholic interventions:

“A Catholic sister has developed Trans Awareness Evening to introduce more of the faithful to the challenges and hopes of transgender members of the body of Christ. She also offers simple ceremonies of blessing for persons preparing for gender-confirming surgery. In her spiritual direction with transgender persons themselves, she invites them to pray Psalm 139:  ‘It is you who formed my inmost parts. You knit me together in my mother’s womb. I praise you for I am fearfully and wonderfully made.’ In the midst of such prayers, transgender hearts, long abused by social and religious rejection, begin to heal.”

And:

“Hilary Howes, a Catholic transsexual, writes in Conscience magazine: ‘I hope that Catholics would look at the body of scientific and medical evidence to develop a loving acceptance of those of us with this variation.’ She adds, ‘I understand that my journey, though personal, touches that which is universal about gender for everyone … looking at everything as us and them, black and white, male or female, is limiting and dangerous. Ultimately, welcoming the mystery of diversity in God’s plan is the healing for our church for which I most hope.’ “

Please keep all the victims of transgender hate crimes in your thoughts and prayers today.  Let us pray that Catholics, who have been so supportive of lesbian, gay, and bisexual issues, will continue to open their minds and hearts to the experiences and gifts of transgender people in our communities, too.

–Francis DeBernardo, New Ways Ministry


Radio Series Explores LGBT Issues from a Range of Religious Traditions

August 19, 2012

A unique and comprehensive series on a public radio program is exploring LGBT issues from a variety of faith traditions.

Interfaith Voiceshosted by Loretto Sister Maureen Fiedler, is offering “Gay in the Eyes of God:  How 12 Traditions View Gay and Lesbian People,”  a 12-part look at theology, spirituality, and lived reality of gay, lesbian, bisexual and transgender people and issues.

Sister Fiedler describes the program on a National Catholic Reporter  blog:

Sister Maureen Fiedler

“Public opinion about homosexuality is changing rapidly, and civil law is not far behind. Gays and lesbians are increasingly open about their relationships and accepted. In some states, they now can marry legally and adopt children.

“But among those who are people of faith — with a few exceptions — gay men and lesbians wrestle with how to be faithful to their religious traditions while living fully the human reality in which they discover themselves. . . .

“This series offers much more than scriptural or theological conversations, although those are included. We hear the often poignant stories of gay and lesbian people struggling with who they are as they try to stay faithful to their respective traditions.”

Catholics are represented by four different people and perspectives:

Celestine and Hilary Ranney-Howes

“When we deal with Catholicism, we hear the story of Hilary and Celestine Ranney-Howes. This couple was heterosexually married — one man and one woman. . .  [Hilary, who married as a man, came to understand her] true identity was female, and she became a transsexual woman. Normally, such a change would lead to divorce, but Hilary’s wife, Celestine, realized she loved the person, not the gender, so they stayed together as a lesbian couple. Today, they worship in an “intentional eucharistic community” in the Washington, D.C., area where they feel accepted. [Hilary and Celestine led a focus session at New Ways Ministry's Seventh National Symposium in Baltimore this past March; some of their interview was conducted at that conference.]

Sister Jeannine Gramick

Eve Tushnet

“For our Catholic segment, I also interviewed Loretto Sr. Jeannine Gramick, a founder of New Ways Ministry, and Eve Tushnet, a young lesbian who believes she must remain celibate to be a faithful Catholic. Gramick explained the range of Catholic theological views on this subject, including the official view, and Tushnet said that she turned to works of Catholic mysticism for support in her lifestyle. Gramick noted that change is possible in Catholicism, but she does not expect it any time soon.”

The series also includes segments on evangelicalism (airing this week), the Black Church,Islam, Judaism, origins of the LGBT religious movement, Eastern religions, and other topics.

The series, which was made possible by a grant from the Arcus Foundation, began earlier this summer.  Each installment can be listened to on the radio show’s website.  Additional installments will be added to the archive as the series progresses.

Interfaith Voices is heard on 62 public radio stations across the nation, so check your local listings for when the program airs in your area.

–Francis DeBernardo, New Ways Ministry


Transgender Catholic Woman Is Featured in “Queer Catholic Faith” Webinar Series

April 10, 2012

Hilary Howes

Transgender Catholic issues will be the subject of the next installment of  DignityUSA’s webinar series, Queer Catholic Faith, on Tuesday, April 17, 2012, 9:00 pm, Eastern Time.  The featured guest will be Hilary Howes, a Catholic transgender woman living in Maryland.

Hilary’s life journey has been an inspiring one, since she not only transitioned from living as a man to living as a woman, but her previously heterosexual marriage to a woman remained intact through that transition.  Additionally, she is an adult convert to Catholicism, having turned to her wife’s faith after the gender transition process.  The couple are active members of the Greenbelt Catholic Community, an intentional Eucharistic community in Greenbelt, Maryland, a suburb of Washington, DC.

Ms. Howes has already shared her unique life-story in a variety of Catholic venues.  She authored the article, “To Be or Not to Be: A Catholic Transexual Speaks,” in the September 2010 issue of Conscience magazine, which she concluded with this paragraph:

“I understand that my journey, though personal, touches that which is universal about gender for everyone. Perhaps your notions of father, mother, brother, sister, husband and wife get opened a little by meeting someone who has been all of those at different times in her life. Maybe you can take it from someone who has been there that looking at everything as us and them, black and white, male or female is limiting and dangerous. Ultimately, welcoming the mystery of diversity in God’s plan is the healing for our church for which I most hope.”

In September of 2011, she was a featured panelist at the first conference of the “More Than a Monologue” series, held at Fordham University, New York.  A National Catholic Reporter article on the event noted Hilary’s participation, observing that she offered her message of diversity with a strong dose of humor, with lines such as:

“I remain in my Catholic marriage of 33 years, to the most understanding woman in the world — making ours one of the few same-sex marriages affirmed by the Roman Catholic church.”

Most recently, Hilary, along with her wife, Celestine, were focus session leaders at New Ways Ministry’s Seventh National Symposium last month in Baltimore, Maryland.  Their presentation is available on CD; click here for the order form.

The DignityUSA webinar series kicked off last month with a conversation with Jamie Manson, an award-winning columnist for The National Catholic Reporter.  It will continue, Tuesday, May 22, 2012, 9:00 pm, Eastern Time, with Rev. John McNeill, theologian, psychotherapist, and pioneer of LGBT rights in the Catholic church.   The series concludes on Tuesday, June 12, 2012, 9:00 pm, Eastern Time, with Dr. Mary Hunt, theologian and co-founder of WATER (Women’s Alliance for Theology, Ethics, and Ritual).

To register for any of these webinars, go to: http://www.instantpresenter.com/PIID=EA55DC818346 or visit DignityUSA’s webpage for this event.

–Francis DeBernardo, New Ways Ministry


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