CAMPUS CHRONICLES: Loyola Chicago Limits Weddings to Straight Catholics

March 5, 2014

Madonna Della Strada Chapel at Loyola Chicago

Illinois’ first same-gender couples were married last week after a judge’s ruling found withholding marriage licenses until June 1 of this year to be unconstitutional. At the same time, Loyola University in Chicago, a Jesuit institution, began implementing a new policy banning same-gender couples and others from marrying on its campus.

The new policy comes as a response to one lesbian alumna’s request to marry at Loyola, denied by the University on the basis they only allowed marriages recognized by the state of Illinois. At the time of her request, marriage equality was not in effect in the state. In Bondings 2.0‘s previous coverage of that incident, students and alumni had expressed hope that Loyola would use Illinois’ passage of marriage equality as a way to welcome same-gender couples.

Until now, there had been no official policy about on-campus weddings and only about 15 ceremonies were hosted in a given year. DNAinfo Chicago reports on what the new policy entails:

“The policy, enacted in December, allows only Catholic-sanctioned weddings — between a man and a woman — at the school’s iconic Madonna della Strada Chapel in Rogers Park. All other ceremonies would be forbidden campuswide, university officials said…

“Wedding receptions, regardless of religious or gender identification, would be permitted in any of the university’s other venues, like at Loyola’s popular Cuneo Mansion and Gardens in Vernon Hills, Ill…”

Though specifically targeting same-gender couples, this will also exclude mixed-gender marriages by alumni from other religious traditions or civil ceremonies. There are questions surrounding the legality of this new policy, with the Windy City Timereporting:

“Loyola’s religious affiliation and mission affords the university exemptions granted under the equal-marriage law, which states that religious organizations are not required to provide their facilities for wedding ceremonies and receptions…

“However, the law’s definition of ‘religious facilities’ states that educational facilities are not exempt. With Loyola’s standing as both a religious organization and an educational institution, there could be room for interpretation based on how the law is worded. But the wedding and reception venues offered by the university aren’t necessarily used for educational purposes.”

Regardless, students and alumni are disappointed that Loyola did not make the right decision morally speaking. Paul Kubicki, the head of a campus LGBT group, said students were “exceptionally disappointed” and stated further:

” ‘Instead of sort of taking the braver approach and embracing the LGBTQ community as they have in the past, they’ve stopped short’…

” ‘It will be indigestible to the community as a whole. I think a lot of people really resent it…I can’t imagine it sticking around for very much longer.’ “

The students have support in alumni, as well as the local community. Michael Jarecki is a 2001 graduate who will withhold from donating or supporting the school while this policy remains.  He told DNAinfo Chicago:

” ‘I was extremely disappointed because that policy is not reflective of the Loyola that I know…To me, this seems like two steps backwards.’…

” ‘If Loyola doesn’t see there are consequences to their actions, it won’t change…Why go through the work to promote Loyola when they are personally rejecting me as a gay man?’ “

The Huffington Post’s report of this new policy places it within the context of a larger trend within contemporary Catholicism:

“Marianne Duddy-Burke, executive director of the LGBT Catholic organization DignityUSA, told The Huffington Post Loyola’s policy is consistent with actions by other Catholic institutions in response to same-sex marriage legalization.

” ‘As gay marriage comes to more and more places, the Catholic landscape gets more complex,’ Duddy-Burke said. ‘Bishops reach out to churches and give these kinds of orders: Priests are told not to do this, not to officiate and not even be present at same-sex weddings.’ “

Illinois’ implementation of equal marriage rights was a prime opportunity for Loyola University in Chicago to augment an existing commitment to LGBT inclusion, but administrators missed it. The Loyola community now excludes far too many couples and their families from committing to each other in love.

–Bob Shine, New Ways Ministry


Catholics Among Christian Leaders Supporting LGBT Rights in Uganda

July 25, 2012

The Robert F. Kennedy Center for Justice and Human Rights has released an open letter by American Christian leaders expressing solidarity with LGBT Ugandans as their that nation continues to consider anti-gay legislation. Among the 46 signatories are 28  who are connected with Catholic institutions (see below).

The announcement on the Kennedy Center’s website states:

“Washington — July 24, 2012 Today, a group of 46 American Christian leaders issued an open letter expressing solidarity with lesbian, gay, bisexual, and transgender (LGBT) Ugandans in the face of “increased bigotry and hatred.” The letter, coordinated by Faith in Public Life, Human Rights First and the Robert F. Kennedy Center for Justice and Human Rights, comes as a new Political Research Associates report released today accuses, among others, evangelicals such as Pat Robertson, Catholics and Mormons of setting up campaigns and fronts in Africa designed to press for anti-gay laws. . . .

” ‘It’s important for Ugandans to know that not all Evangelical and Catholic leaders think LGBT people should be criminals,’ says Frank Mugisha, executive director of Sexual Minorities Uganda and the 2011 Robert F. Kennedy Human Rights Award laureate, ‘This letter from prominent American Christians is a crucial step in our efforts to introduce Ugandans to more positive and loving Christian messages in contrast to the harmful rhetoric from our own pastors that only leads to more violence and hate.’ “

In part, the text of the letter reads:

“Regardless of the diverse theological views of our religious traditions regarding the morality of homosexuality, the criminalization of homosexuality, along with the violence and discrimination against LGBT people that inevitably follows, is incompatible with the teachings of our faith.

“As American Christians we recognize that groups and leaders within our own country have been implicated in efforts to spread prejudice and discrimination in Uganda. We urge our Christian brothers and sisters in Uganda to resist the false arguments, debunked long ago, that LGBT people pose an inherent threat to our children and our societies. LGBT people exist in every country and culture, and we must learn to live in peace together to ensure the freedom of all, especially when we may disagree. We condemn misguided actions that have led to increased bigotry and hatred of LGBT people in Uganda that debases the inherent dignity of all humans created in the image of our Maker. Such treatment degrades the human family, threatens the common good, and defies the teachings of our Lord – wherever it occurs.”

“We condemn misguided actions that have led to increased bigotry and hatred of LGBT people in Uganda that debases the inherent dignity of all humans created in the image of our Maker. Such treatment degrades the human family, threatens the common good, and defies the teachings of our Lord – wherever it occurs.”

To read the full text of this letter and to see the full list of signatories, click here.

The signatories associated with Catholic institutions are:

Ambassador Thomas P. Melady
Former U.S. Ambassador to Uganda and the Vatican

Gerald J. Beyer, Ph.D.
Associate Professor of Christian Social Ethics Department of Theology and Religious Studies, Saint Joseph’s University

Nicholas P. Cafardi
Dean Emeritus and Professor of Law, Duquesne University

M. Shawn Copeland
Associate Professor of Systematic Theology, Boston College

Rev. Paul Crowley, S.J.
Santa Clara Jesuit Community Professor, Religious Studies Department, Santa Clara University

Nancy Dallavalle, Ph.D.
Associate Professor and Chair, Department of Religious Studies, Fairfield University

Francis Schüssler Fiorenza
Stillman Professor for Roman Catholic Theological Studies, Harvard Divinity School

Jeannine Hill Fletcher
Associate Professor of Theology, Fordham University

Sister Mary Ann Hinsdale, IHM, Ph.D.
Associate Professor of Theology, Boston College

Bradford E. Hinze, Ph.D.
Professor of Theology, Fordham University

Rev. James Hug, S.J.
President, Center of Concern

John Inglis
Chair and Professor, Department of Philosophy, Cross-appointed to Department of Religious Studies, University of Dayton

Reverend Raymond B. Kemp
Senior Fellow, Woodstock Theological Center, Center for Social Justice DC Community Fellow, Georgetown University

Paul Lakeland
Aloysius P. Kelley S.J. Professor of Catholic Studies, Director, Center for Catholic Studies, Fairfield University

Rev. John Langan S.J.
Joseph Cardinal Bernardin Professor of Catholic Social Thought, Georgetown University

Rev. Bryan N. Massingale, S.T.D.
Professor of Theological Ethics, Marquette University

Joseph A. McCartin
Associate Professor of History, Director, Kalmanovitz Initiative for Labor and the Working Poor, Georgetown University

Alex Mikulich
Loyola University, New Orleans

David J. O’Brien, Ph.D.
University Professor of Faith and Culture, University of Dayton

Christopher Pramuk
Associate Professor of Theology, Xavier University, Cincinnati, OH

Thomas J. Reese, S.J.
Senior Fellow, Woodstock Theological Center, Georgetown University

Stephen F. Schneck, Ph.D.
Director, Institute for Policy Research & Catholic Studies, The Catholic University of America

Sister Nancy Sylvester,IHM
President, Institute for Communal Contemplation and Dialogue

Terrence W. Tilley
Avery Cardinal Dulles, S.J., Professor of Catholic Theology Chair, Theology Department, Fordham University

Edward Vacek, S.J.
Boston College

Todd Whitmore
Associate Professor of Christian Ethics, University of Notre Dame

Tobias Winright, Ph.D.
Associate Professor of Theological Ethics, Saint Louis University

Sandra Yocum, Ph.D.
Associate Professor, Religious Studies Department, University of Dayton

Almost 42% of Uganda’s population is Catholic, the largest denomination in this predominantly Christian nation.   As Bondings 2.0 has reported before, Catholic opposition to anti-gay legislation is critical to insure that LGBT people there are protected.  You can read about the importance of such support here and here and here and here.

–Francis DeBernardo, New Ways Ministry

 


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