Social Ills Linked to Marriage Equality? Really?

August 23, 2014

The new Catholic bishop of Springfield, Massachusetts, spoke against marriage equality, and seemed to name it as the cause for a variety of social ills.

Bishop Mitchell Rozanski

It seems odd that Bishop Mitchell Rozanski, formerly an auxiliary bishop in Baltimore, would use this opportunity to speak out a about a political issue which was decided 12 years ago in Massachusetts, when it became the first state to institute marriage equality for lesbian and gay couples.

What’s even more surprising is, according to the report of the interview on MassLive.com, Rozanski brought up the topic of marriage in response to a question about social ills:

“In terms of secular culture, he said, today’s ‘crime, drugs, general lack of respect for one another, is really based on in the disintegration of family life.’

” ‘What we offer as Catholics is to strengthen the family as the basis of society. When there is a solid family life, there is less likelihood of crime, there is less likelihood of drug use. The children grow up with a solid foundation. And that is a foundation they can take all through their lives,’ Rozanski said. ‘And, as a Church, what we are saying is that God made us male and female, and that the institution of marriage is so crucial. It is a sacrament of the Church, if the sacrament is well lived, then the children and future generations will benefit.’ “

(You can read the entire interview here.)

Taken in this context, it seems like the bishop is including marriage for lesbian and gay people as part of the reason that many other aspects of society are disintegrating. The news reporter noted that Pope Francis has asked bishops not to “obsess” about gay marriage:

“Last September, Francis, in an interview, said abortion, contraception and gay marriage had become an “obsessed” focus in the Church.”

The reporter also noted that U.S. bishops have not followed this advice:

“U.S. bishops continue to speak out against abortion, oppose same sex marriages, and to support legislation that would ban them.”

From his statement, it looks like Bishop Rozanski fits this profile.

Besides the dubious connection of marriage equality to social ills, Rozanski’s comments are flawed in three more ways.

First, he attributes the major parts of society’s ills on the disintegration of the family.  While family problems almost certainly contribute to these problems, other problems such as unemployment, poverty, homelessness, untreated mental illness also are major contributing factors.  Why select a personal issue, such as family, and not one of these more social issues, to highlight the causes of society’s problems?

Second, while Rozanski may lament the disintegration of the family, he fails to recognize that marriage equality actually strengthens families rather than contributing to their disintegration.  Marriage equality provides protections for all families, not just those headed by heterosexual couples.  And marriage equality teaches respect for lesbian and gay people, which is an important factor in strengthening their families of origin.

Third, the bishop notes that marriage is a sacrament, but that is not a view that is shared by all people in our pluralistic nation.  While Catholics view marriage as a sacrament, others see it as purely a civil matter, governed by legal realities, not ecclesial or spiritual ones.   Confusion of church marriage with civil marriage is one of the most insidious strategies that marriage equality opponents employ.

Let’s pray that Bishop Rozanski’s tenure in Springfield, Massachusetts will be met with more enlightened and pastoral approaches to LGBT issues than he has already displayed.

–Francis DeBernardo, New Ways Ministry


Marriage Equality Court Cases Raise Opposition from Catholic Bishops

August 13, 2014

In recent weeks, bishops and archbishops in various parts of the U.S. have been speaking out against marriage equality as the issue continues to be debated in different states.  Below is a round-up of a variety of actions which have made the news.

Cincinnati, Ohio

As an appeals court begins to weigh the arguments about lifting the ban on same-gender marriage in Ohio, Kentucky, Tennessee, and Michigan, Archbishop Dennis Schnurr of Cincinnati has called on Catholics to pray for maintaining marriage as an institution only for heterosexual couples.

Cincinnati.com reported that the archbishop sent an email to thousands of Catholics in the 19-country archdiocese, reminding them that Ohio’s Catholic bishops supported the ban on same-gender marriage in 2004. The article quoted an excerpt from the email:

” ‘Traditional marriage, the union of one man and one woman for life, is the cradle of the family, which is the basic building block of society,’ said Schnurr, who suggested an ‘appropriate prayer’ would be the United States Conference of Catholic Bishops’ Prayer in Defense of Marriage.”

Michigan

An interfaith prayer service in support of marriage equality was recently held in Lansing, Michigan, to support the same court case which is affecting Cincinnati.   While many people of different faiths gathered to pray together, MLive.com reported that the Michigan Catholic Conference issued a statement against marriage equality.  The article excerpted the statement:

“For the sake of future generations and to uphold the common good for all of society, the Catholic Church recognizes and teaches that marriage is rooted in natural law and as such cannot be redefined. By no means should the Catholic Church’s teaching in support of natural marriage between one man and one woman diminish the dignity or sensitivity that must be afforded to all human persons, regardless of their orientation.”

Texas

In Texas, where the state attorney general is appealing a decision which reversed the state’s ban on same-gender marriage, Catholic bishops there have put their support behind this initiative.

According to CBSLocal.com:

“Catholic Bishops said in a statement they hope the U.S. 5th Court of Appeals will objectively review the case and ‘affirm the right of the people of Texas to continue to upholding marriage as a union between one man and one woman.’ ”

Miami, Florida

Archbishop Thomas Wenski of Miami spoke out against a recent court ruling in that state which said that same-gender couples have the right to marry.  Wenski called the decision “another salvo in the ‘culture wars’ that ultimately seek to redefine the institution of marriage as solely for adult gratification,” according to The Catholic Sentinel.

The court case, which was initiated by same-gender couples in the Florida Keys, invalidates the voter-endorsed constitutional ban from 2008, but only applies to the state’s Monroe County.

Virginia

When an appeals court in Virginia recently ruled that the state’s ban on same-gender marriage was unconstitutional, the two Catholic bishops there spoke out against the ruling.   Bishop Paul LoVerde of Arlington and Bishop Francis DiLorenzo of Richmond issued a statement  which called the ruling“a fundamental misunderstanding of the intrinsic nature of marriage and is an injustice to Virginia voters,” according to a Catholic News Service story.

At the same time, the two bishops affirmed that  “those with same-sex attractions must be treated with respect and sensitivity.”

Conclusion

While Catholic bishops continue to speak out against same-gender marriage, Catholic people continue to grow in their support for equality for lesbian and gay couples.   More important than the political realities, bishops need to understand the harmful pastoral realities that their negative statements cause.  It’s time for bishops to be pastors, not politicians.

–Francis DeBernardo, New Ways Ministry

 

 

 

 

 


Two Bishops Who Don’t Seem to Understand “Who Am I to Judge?”

July 26, 2014

As we come upon the one year-anniversary of Pope Francis’ famous “Who am I to judge?” statement on July 29th , it looks like some bishops have not yet “gotten the memo” on stressing mercy and not judgment, while perhaps some others are “getting with the program.”  Today we will look at two recent negative examples from prominent U.S. prelates, while tomorrow we will look at how one gay-friendly prelate has been recognized by the pope.

The two negative examples from the U.S.:

Archbishop Charles Chaput, Philadelphia

Philadelphia Gay News  (PGN) reported on a letter that a local man received recently from Chaput in which the archbishop’s tone can only be described as snide.

Archbishop Charles Chaput

Silverman sent a copy of his letter to the archbishop, and received a response on archdiocesan letterhead and signed by Chaput, containing the following statements:

“I received your letter.

“Thanks for giving me instructions on what the Catholic Church should teach. I’m always astonished when people who aren’t believers give me those kind of instructions.

“As I am sure you know from basic logic class, an exception does not make a rule. The nature of marriage itself is about children. That’s how you and I came into this world.”

Silverman said that he assumed the archbishop surmised that he is not Catholic based on his last name.

PGN  quoted a reaction from Ken Gavin, the archdiocesan spokesperson, who would not confirm if Chaput sent the letter:

“Archbishop Chaput makes every effort to respond to all those who write to him on various topics and issues. He considers this correspondence private and would expect that individuals who write to him would respect that privacy.”

Silverman has forwarded Chaput’s letter to Pope Francis.

Did Chaput need to use such a snide tone, especially to someone who is not of his faith?  Of course, such an attitude only makes Chaput himself seem small, but others, too, besides Silverman, will be hurt by such a callous expression.

Cardinal Francis George, Chicago

Cardinal Francis George

Cardinal Francis George

Another snide example was recently offered by Cardinal Francis George, the archbishop of Chicago.  In a column about religious liberty in his diocesan newspaper, George took a swipe at marriage equality proponents by saying they are “on the wrong side of nature.”   This phrase is presumably a parody of marriage equality proponents’ use of “on the wrong side of history” to describe those opposed to such measures.

George’s quotation, in context, reads:

“Americans are concerned about the economy, and rightly so. We are concerned with the loss of our place in the world, and rightly so. We should also be concerned that we are on the wrong side of what nature teaches us and therefore, at least over the long run, headed for historical failure as a society.”

George’s negative style is exemplified in one of the arguments that he uses earlier in the essay:

“What has happened to our vaunted American liberties? Except for property rights, they are all being traded off in favor of freedom of sexual expression. That ‘freedom’ has become the trump card in almost every social dispute. While the public conversation plays the game of liberal versus conservative, there is really only one issue: freedom versus tyranny, a tyranny masquerading as compassion and suppressing legally differences that seem to threaten abstract ‘equality.’ ”

Herein lies a big part of the problem with such an attitude:  George’s language reveals that he sees the question of marriage equality as being primarily about sex and not about love or relationship.  There is not only a failure to see beyond sex, but also to see beyond political reality.   In my reading of Pope Francis’ remarks of the past year, he seems more concerned about human reality than the political one.

–Francis DeBernardo, New Ways Ministry

ChicagoPride.com:  “Cardinal Francis George: Gay marriage proponents on ‘wrong side of nature'”

 


A Few Steps Forward, and then Some Back, on Marriage Equality

July 12, 2014

Bishop Marcel Sanchez Sorondo

There’s been good news and bad news recently regarding Catholic leaders’ opinions on legal protections for same-gender couples.  The surprising thing is that the good news comes from the Vatican.

Queering The Church tipped us off to a Buzzfeed article that looks at the progress of Italy’s proposed civil unions bill, long stalemated in part

because of the Vatican’s previous opposition.  That’s right, “previous.”  The Buzzfeed article indicates that change seems to be happening:

“But there are also signs of a thaw within Vatican City. Monsignor Marcel Sánchez Sorondo, chancellor of the Pontifical Academies of Science and Social Science, Vatican offices that engage with research on society, told Buzzfeed in an interview last week at an event inside the Vatican walls in which Italian politicians were participating that the church is solidly against any law that makes ‘complete [equivalence] of the normal [matrimony] and the gay,’ but if legislation clearly distinguishes between them, ‘that is another question, and this is accepted by the church.’ ”

[Editor's note:  Though Buzzfeed  refers to Sorondo as "Monsignor," he is actually an Argentine bishop.  In Argentina, as in many Latin American nations, a bishop is referred to as "Monseñor."]

Terence Weldon, at Queering The Church points out the significance of this monsignor’s statement:

“What makes Monsignor Sorondo’s observation particularly interesting right now, is his position with PASS [the Pontifical Academy of Science and Social Science]. Although Vatican documents pay lip service to the importance of paying due attention to the findings of both social and natural science, in practice, the published guidance on homosexuality and on queer families have largely ignored the scientific evidence, especially on the matter of gay adoption. That could be about to change. In the working document prepared for the bishops’ forthcoming synod on marriage and family, there is an acknowledgement that there is a need for better understanding of the science, and that some questions should be referred to the academy.

” ‘117. Many responses and observations call for theological study in dialogue with the human sciences to develop a multi-faceted look at the phenomenon of homosexuality. Others recommend collaborating with specific entities, e.g., the Pontifical Academy of the Social Sciences and the Pontifical Academy for Life…..’ “

In Indiana, however, Catholic bishops issued a strong rebuke to a court decision there which overturned the state’s constitutional ban against same-gender marriage.  WTHR.com reported that the bishops said:

” ‘The Church upholds the dignity of every human person, including persons with same-sex attraction, whom we accept and love as our brothers and sisters. At the same time, the Church upholds the dignity and sanctity of marriage as a natural union established by God between one man and one woman, intended towards the establishment of a family in which children are born, raised, and nurtured.’

“The bishops explain that because God is its author, ‘it is not within the power of any institution, religious or secular to redefine marriage.’ “

Similarly, this week in Colorado, the Catholic bishops there roundly criticized a court decision to overturn the state’s constitutional ban on same-gender marriage.  Their statement, which repeats many of the same arguments of the Indiana bishops, can be read by clicking here.

In nearby, Missouri, Archbishop Robert Carlson of St. Louis also criticized the decision by that city’s mayor to issue marriage licenses to four same-gender couples.  The Riverfront Times carried a column criticizing the archbishop for such a statement, particularly after his recent disappointing testimony on clerical sex abuse where he answered that  he “did not remember” when he learned that pedophilia was a crime.

So, we take a few steps forward, and one step back.  Little by little. That’s how all real and lasting change happens.

–Francis DeBernardo, New Ways Ministry

Related article:

The Elkhart Truth: “Catholic Bishops of Indiana respond to Indiana same-sex marriage ruling”

LGBTQNation.com:  “St. Louis Archdiocese condemns city for issuing same-sex marriage licenses”

 

 


Two Archbishops’ Gay-Related Stories Show How Our Church Needs to Grow

July 3, 2014

Two archbishops from the United States made headlines this week related to gay issues.  Each story leaves me with a different feeling, though neither one is a good feeling.

Archbishop John Nienstedt

Archbishop John Nienstedt

The bigger of the two stories centered on Archbishop John Nienstedt of St. Paul, Minnesota.  A news report from Commonweal informed the world that multiple allegations have emerged that Nienstedt made sexual advances toward priests, seminarians, and other men.  The archbishop strongly denied the veracity of these claims.

Nienstedt ordered an investigation of allegations against him, and the archdiocese hired a Twin Cities law firm to conduct the investigation.  In his statement, the archbishop said that he did so because that is what he would do with allegations made against any other priest, too.

This story is complicated by a number of factors.  First, there is Nienstedt’s record of very strong anti-gay comments, many of which were made during Minnesota’s debate about a constitutional amendment prohibiting same-gender marriage in 2012.  Second, Nienstedt has already been under fire because of mishandling of sex abuse claims against some of his priests.

Naturally, one of this story’s most popular responses has been to note the irony of witnessing someone who has been strongly homophobic in his speech possibly turning out to be homosexual himself.   When this accusation is made, it is sometimes made with glee, probably because to many people’s eyes and ears it is so obviously a personal problem when someone becomes so obsessed with homosexuality.   We have seen this behavior so often in our public and private lives:  people hate most in others what they really hate about themselves, and usually cannot admit about themselves.

These allegations have to be further investigated, but should it turn out that they are true, I think I will be sadder, rather than happier, to learn this reality.  To me, what it would mean is that the homophobia in our church and in our world had so affected this particular man that his ability to respond with love towards himself and others was extremely stunted.  I am angry at the harm he has caused others, but I find myself strangely sympathetic towards him if it turns out that he caused even greater harm to himself.

Archbishop Rembert Weakland

The second story, reported briefly in only the Catholic press, focused on the fact that, for the second time, Archbishop Rembert Weakland, the former archbishop of Milwaukee, was refused retirement residency at a Benedictine abbey.

Weakland, a Benedictine monk and former head of the worldwide Benedictine community of men, resigned as archbishop after it became public that he had had a sexual relationship with another man and that he had paid the man to be quiet about their involvement.   The relationship was not pedophilia and it was consensual.

Days after Weakland announced these facts, he expressed repentance publicly, celebrating a Mass where he asked for forgiveness.

The National Catholic Reporter noted that the rejection for residency came from St. Vincent Archabbey, in Latrobe, Pennsylvania, the same abbey where Weakland entered the community when he was 18 and lived for 20 years.  Although though the abbot of the community did not speak to the paper, Weakland offered his own thoughts about why he was refused:

“The Vatican recently laicized a Latrobe monk accused of misconduct, Mark Gruber, whose presence was creating some turmoil in the community. ‘The atmosphere was not a good one for me to return to,’ Weakland wrote. ‘Thus I will not be returning to Latrobe right now and at age 87 one never know what can happen in the future.’ “

The news story went on to explain the archbishop’s life since retirement:

“In Milwaukee, Weakland leads a low-profile life. He lives alone in an apartment and is said to attend daily Mass. He has no public role in the church, and when the current archbishop celebrates Mass and prays for the pope and bishops living in the diocese by name, Weakland is not mentioned. He was not allowed to deliver a homily at an annual priest retreat some years ago.”

This story leaves me feeling very sad–for Weakland, for the Benedictines, for our Church.  As in the Nienstedt case, we see how it is possible that fear of same-sex feelings and relationships can lead to behavior which harms one’s self and others.

The lesson that I take from both of these news stories is that we still have  a lot to learn in our church not only about sexuality, but also about forgiveness.

–Francis DeBernardo, New Ways Ministry

Related articles:

Minnesota Public Radio: Archbishop authorized secret investigation of himself”

Star Tribune: Twin Cities Archbishop John Nienstedt faces new sex claims”

National Catholic Reporter: Report: Minnesota Archbishop Nienstedt under scrutiny for same-sex relationships”

TwinCities.com: “Nienstedt under scrutiny for same-sex relationships, ex-official says”

The Wild Reed: “Has Archbishop Nienstedt’s “Shadow” Finally Caught Up With Him?”

 

 


Is it Possible for Bishops to Move Away from Marriage Equality Opposition?

June 26, 2014

Last week’s appearance of Archbishop Salvatore Cordileone at the National Organization for Marriage (NOM) March in Washington, DC, inspired several journalists to look more closely at the relationship between the Catholic hierarchy and anti-marriage equality groups.

While we’ve noted before that there is a growing trend in the church of some church leaders speaking favorably of lesbian and gay couples, the road to full acceptance still is a long one.  Some of the new insights that these journalists have expressed show that a new relationship between Catholic leaders and the issue of marriage equality, while a challenge, is possible.

The challenge comes from some of the “strange bedfellows” that some bishops are connecting with, politically speaking.  Jeremy Hooper, at the Human Rights Campaign’s NOM Exposed blog, points out that in addition to Cordileone’s appearance at the rally, he also continues working behind the scenes with NOM leaders.   He was listed as a host of a recent strategy meeting in Princeton, New Jersey, with several of NOM’s top leaders and associates.

Will this continued association with NOM continue? The National Catholic Reporter’s Michael Sean Winters says that it shouldn’t.  In a recent column, he questioned Cordileone’s involvement at the rally because he sees NOM as  “dedicated to a strategy that is not only counter-productive, which is bad enough, but a strategy that is profoundly un-Christian.”

Winters offers evidence of NOM’s role in stirring up anti-gay legislation aborad as a major reason Cordileone should not have participated in the event:

“Their president, Brian Brown, spent time strategizing in Russia, encouraging that country’s parliament to enact harsh anti-gay laws that do not reflect the kind of love Archbishop Cordileone called for in his speech yesterday. The Uganda parliamentarian, David Bahati, who authored that country’s truly draconian anti-gay laws acknowledges the influence of U.S.-based groups in encouraging him and helping him, including the shadowy ‘Fellowship.’

“NOM’s stateside efforts are not much better. They are smart enough to know that promoting a law that would call for killing gays is a non-starter. But, they apparently are not smart enough to recognize that the great threats to marriage in our day have nothing to do with what gays do. Among the great threats to marriage is a hook-up culture that is to human love what laissez-faire economics is to the world of commerce and finance, a libertarianism in action which, like all that flows from that ‘poisoned spring,’ as Pope Pius XI termed it, devastates the Gospel.”

Winters concludes with a warning to bishops about how they need to shape their future rhetoric and action on the question of marriage:

“Finally, if the leaders of the Church are to become credible again on the issue of marriage, they cannot simultaneously insist that they are not motivated by anti-gay bigotry and then give speeches at rallies organized by bigots. This is not guilt by association. It is recognizing that such participation is a counter-witness to the Gospel. Archbishop Cordileone’s comments about loving those who do not share the Church’s teachings on marriage are, I am sure, sincere, but he betrays his own words when he demonstrates common cause with the architects of draconian laws that seek to deny the human dignity of gays and lesbians. This is obvious to the rest of us. One wonders why it was not obvious to +Cordileone.”

Pope Francis

The role that Pope Francis is playing in the bishops’ rhetoric on marriage equality and other issues is also an important factor that needs to be considered.  U.S. Catholic’s Scott Alessi notes the ambiguity and ambivalence that seems to characterize the U.S. bishops’ desire to follow Francis’ lead in taking a softer tone in regard to marriage equality and LGBT issues.  Noting that some headlines about the recent United States Conference of Catholic Bishops’ meeting proclaimed concord with Pope Francis, while others asserted a striking difference between the bishops and the pontiff,  Alessi writes:

“As is often the case with such things, the reality is somewhere in the middle. The bishops are a large and diverse group, and I don’t think anyone realistically could have anticipated a radical shift in the conference’s overall agenda. Some bishops have surely been taking the pope’s words to heart and thinking about how that impacts their work, while others are much less concerned with what’s being said in Rome than they are with what is happening in their own backyard.”

U.S. News and World Report published an insightful essay with a title that explains the confusion surrounding the “Francis factor”:  “When It Comes to Same-Sex Marriage, Both Sides Claim Pope Francis.”     On the pro-marraige equality side, the article quotes Michael Sherrad, executive director of Faithful America:

“Pope Francis has powerfully inspired countless Catholics and other Christians to a new vision for how the church can be compassionate. Unfortunately too many – not all, but too many – of the bishops in the United States and their conservative activist allies have really flouted what Pope Francis has had to say about gay and lesbian people.”

On the anti-marriage equality side, the writer quotes Chris Plant,  regional director of NOM:

“[Plant says that] Pope Francis’s tone is in line with the approach he sees his organization taking on the issue. ‘He is focusing on the fact that our dialogue ought to be civil,’ Plant says. ‘We absolutely ask for it to be a civil.’ ”

The U.S. News and World Report article also quoted a seasoned Catholic Church observer, noting the pope’s influence on the debate:

“ ‘I think he wants to move a little bit beyond the culture wars, at least certainly key issues in the culture wars,’ says Rev. Thomas P. Rausch, a Jesuit priest and a professor of Catholic theology at Loyola Marymount University in Los Angeles. ‘He can’t simply change the church’s teachings – the whole church has to be involved in that. But he can change the way that the church is perceived in terms of the range of issues it addresses. And I suspect that is what he wants to do.’ “

In a recent interview with Faith in Public Life’s John Gehring, Archbishop Joseph Fiorenza, former president of the USCCB and archbishop emeritus of Galveston-Houston, Texas, offered words of wisdom for how Pope Francis’ more compassionate approach can succeed:

“We have to take what he is saying seriously. We need bishops who reflect his style, and laypeople have to be involved so that this Francis era is not just a passing moment but salt and light for our church for many years to come.”

What I like about Fiorenza’s remarks is that he reminds us that if the more compassionate approach is to come about, it depends on lay people, as much as on bishops.  We need to remind ourselves of this reality when the going gets tough.  A new relationship between marriage equality and Catholic leadership is possible–but we’re the ones who have to help it along.

–Francis DeBernardo, New Ways Ministry

 

 

 

 

 


It’s Time for the U.S. Bishops to Take a Reality Check on Marriage Equality

June 23, 2014

U.S. bishops at their recent meeting in New Orleans.

” ‘Let’s face it, anybody who does not believe that gay marriage is going to be the law of the land just hasn’t been observing what’s going on. There is a question whether (the courts) should be able to tell the states what they can or cannot do with something as important as marriage, but the trend right now in the courts is to permit gay marriage and anybody who doesn’t admit that just isn’t living in the real world.’ “

Those are the words of Utah Senator Orrin Hatch, who recently joined the growing Republican chorus admitting marriage equality’s inevitability. Jumping off these statements, Elizabeth Lefebvre asks in U.S. Catholic whether the Catholic Church needs its own reality check when it comes to same-gender marriages. Judging from the U.S. bishops’ actions it seems that, at the very least, they need one. Lefebvre proposes a detente of sorts:

“Is there a way for the Catholic Church to respond to this reality [of marriage equality being made legal] in a similar way? To basically say: We don’t think this is the right way to go, but we accept that the courts say this is legal and that this here to stay. Instead of reacting by declaring court decisions mistakes and travesties of justice—as was done after the recent decision in Pennsylvania that declared the state’s ban on same-sex marriage unconstitutional—it seems more realistic for the church as an institution to adopt the attitude that Hatch is putting forth. It’s no secret that Catholics in the pew don’t see eye to eye with church teaching on the issue…”

Unfortunately, more typical of responses from American bishops are the remarks made by Bishop Robert Morlino of Madison, who said that Wisconsin’s legalization of marriage equality “is an element of the very first ‘domino’ of civilization…When that first ‘domino’ falls, everything that is good, true, and beautiful…is seriously threatened.” Perhaps he should take notes from fellow Bishop David Ricken who remained firm about the bishops’ understanding of marriage, but added:

” ‘I was disappointed by the decision, but I would really hate to come across in a way that would say we don’t value every human being who has this particular attraction, would just hate if they feel like they were being prejudiced against, every human person is a gift of God, created by God and we can’t lose sight of that…

” ‘I think everybody wants everybody to be happy and feel everybody has a right to that. Mistaking happiness for this, I think, though, is an incorrect way of understanding it.’ “

Some select bishops have followed Pope Francis’ lead away from the culture wars.  For example, Archbishop Alexander Sample of Portland promised dialogue and healing after Oregon equalized marriage rights. But statements like this is the exception to the rule that America’s hierarchy remains obsessed with stopping the expansion of rights to LGBT people. The U.S. bishops as a whole reaffirmed their decision to focus on marriage equality opposition during United States Conference of Catholic Bishops meetings in June , seeming to ignore Pope Francis altogether in their agenda and decisions.

Kevin Eckstrom, editor of Religion News Service lays out five reasons why marriage equality is inevitable in the National Catholic Reporter.  One of the main ones, he says, is the influence of LGBT-affirming faith communities and leaders. We can assuredly count the majority of US Catholics standing up for LGBT rights in this group. Instead of continuing to spend tremendous resources in their failed fight against marriage equality, and causing ongoing pastoral damage,  America’s bishops need to have that reality check. Lefebvre offers a few suggestions on where they could go from here:

“The church could spend more time and resources figuring out how to deal with the reality that people (including Catholics) will continue to have legal same-sex marriages. Church teaching is clear that gay people have full human dignity, even though church teaching is just as clear that the sacrament of marriage is meant for one man and one woman. But wouldn’t it be better for the church to acknowledge what’s happening, namely that legally recognized same-sex marriage is a reality in many states and that it will likely one day be legal nationwide? By, say, figuring out ways to effectively minister to gay couples, or to welcome children of same-sex parents into Catholic school?

“These are real issues that the church faces now and will continue to face in the future. Pretty soon, it could be time for a reality check from the church.”

–Bob Shine, New Ways Ministry


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