Remembering a More Positive Catholic Tradition Toward LGBT People

September 19, 2013

A somewhat minor news item spoke volumes to me about the important history of a good relationship that Catholic institutions once had with LGBT organizations.

Charles Cochrane

Charles Cochrane

New York’s Daily News reported that an organization of gay NY police officers are seeking to have a street in the city re-named after their founder, Sgt. Charles H. Cochrane.   The street, Washington Place, between Grove St. and 6th Ave., was selected because it is the location of St. Joseph’s Catholic Church, where the first meetings of the Gay Officers Action League (GOAL) were held.

The story explains that the early meetings of this organization, which took place in the early 1970s were not without controversy and even experienced threats of violence:

“Dr. Patrick Suraci, then a NYPD psychologist, said Cochrane got a call at home from someone threatening to ‘come and bomb the f*****s.’

“And no one bombed the church — cops from the 6th Precinct were told to watch the house of worship.”

GOAL has gone on to be one of the most effective LGBT-rights groups in New York City.

What struck me most about this story is that a Catholic church was willing to host these meetings, especially at a time when LGBT people were still so ostracized from most of society’s institutions, and when violence was all too commonplace.  It reminded me that in the 1970s and 1980s, before the pontificates of Pope John Paul II and Pope Benedict XVI, there was a great openness to LGBT people and their concerns on the part of Catholic organizations. During this period, our church witnessed many actions and statements from church leaders, including bishops, about the importance or reaching out to, accepting, and dialoguing with LGBT people.   It was a time of great hope and promise.

This news story sparked my memory to the fact that back in 1973, St. Vincent’s Hospital in New York City became the first Catholic institution to establish a sexual orientation non-discrimination policy in hiring practices.  Given the recent trend of Catholic schools and parishes firing LGBT people, this news is a reminder that Catholics do indeed have a history and tradition of openness on LGBT issues.

This is a tradition that is much in need of revival these days.  Let’s hope and pray that the pontificate of Pope Francis will see a renewed openness by Catholic institutions towards LGBT people and issues.  It is a very important part of our faith, our tradition and our heritage to do so.

–Francis DeBernardo, New Ways Ministry


Catholic Pastor Explains Why He Marched in Pride Parade

July 14, 2013

Last month,  we reported on Catholic faith communities marching in LGBT Pride marches in Portland, Oregon and the Baltimore-Washington, DC region.  We’ve recently learned of several more demonstrations of Catholic support of Pride events in three more U.S. events.

SEATTLE

Fr. John Whitney, SJ

Fr. John Whitney, SJ

Thanks to blogger Michael Bayly of The Wild Reedwe learned about a Seattle, Washington pastor who announced in his parish newsletter “Why Am I In the Parade?”   Father John D. Whitney, SJ, of St. Joseph’s parish, Seattle,  introduced the explanation of  his participation by referring to Acts 10: 28:

“You know that it is unlawful for a Jewish man to associate with, or visit, a Gentile, but God has shown me that I should not call any person profane or unclean.”

This passage occurs in the story of St. Peter visiting the home of Cornelius, a Roman centurion.  Fr. Whitney explicates the meaning:

“The head of the apostles is called to testify that God’s grace is greater than the members of the Church can hope or imagine, and that their understanding of the Church must continue to develop as the mystery of God’s redemptive love continues to be revealed in all of nature and in every culture. What surprises Peter, what will become a starting point for Paul, and what continues to challenge the Church even today is how vast the mercy of God is, a mercy that denies the notion that anything which is human can be profane; a mercy that encompasses every human heart, every aspect of human nature.”

Fr. Whitney reminded parishioners of the parish’s participation in last year’s Pride parade and what that meant to them:

“Last year, for the first time, members of the St. Joseph community marched in the Pride Parade to indicate our solidarity with and respect for our homosexual sisters and brothers. Like Peter entering the house of Cornelius, it was a moment that would be considered unlawful and scandalous to those who see members of this community as profane or unclean; yet, for me, and I believe for others who chose to be present in this march, it was a moment of grace, when we could witness the power of the Holy Spirit moving in this community, so often alienated from the Church of Christ.”

Fr. Whitney closes the essay with an eloquent expression of why he chose to march this year:

This year, I am going to the Pride Parade again, and I have supported St. Joseph’s presence in it, as well. I have done so not out of opposition to anyone; but, rather, in support of the sisters and brothers of our community who seek to live faithfully in the way that God has made them and the Spirit has called them. I am going to support the mothers and fathers, the sisters and brothers, the friends and companions of our gay and lesbian parishioners, who have pride in their daughters and sons and
who long to have them feel loved and welcomed at the  table of Christ and in the body of the Church. I am going to evangelize, to bear witness, by my presence and, if needed, by my words, that the Catholic Church, founded by Christ, is not a place of hatred and rejection; but a communion of loved sinners called in humility to grow and learn through the grace of the Holy Spirit. I am going to the parade because I want to enter the house of Cornelius, where I have already seen the signs of the Spirit;
because I want those in whose very nature is God’s blessing, to know that Christ longs for them with mercy and with love, asking them not to hide or reject their natural identity, but to see in that identity a way home to God.

Fr. Whitney was one of about a dozen Seattle Archdiocese parishes who last year chose not to collect signatures to put the state’s marriage equality law up for a referendum.

MINNEAPOLIS and ST. PAUL

Catholics CELEBRATING Marriage Equality in the Twin Cities.

Catholics CELEBRATING Marriage Equality in the Twin Cities.

Also on The Wild Reed, Michael Bayly also wrote up an account of the Pride Festival in the Twin Cities of Minnesota, describing Catholic participation at the event.  Though last year Bayly organized “Catholics for Marriage Equality” in the state,  this year, the group edited its name to “Catholics Celebrating Marriage Equality,” reflecting that the state recently adopted a marriage law for gay and lesbian couples and the Supreme Court’s recent decisions.

Similarly, Dick Bernard, who blogs for the Twin Cities Daily Planetreflected on the role of Catholics in the state’s marriage equality debates.  He noted that on the day of the Pride Festival, his parish,  the Basilica of St. Paul, prayed  “for respect for all people [including their] sexuality.”

NEW YORK CITY

Nicholas and David march in NYC Pride parade.

Nicholas and David march in NYC Pride parade.

Regular readers of Bondings 2.0 will be familiar with the case of Nicholas Coppola, the New York parish volunteer dismissed from his ministries because he married his partner, David.

The couple marched this year in New York City’s Pride Parade and their photo was featured on The Huffington Post.   The article accompanying their photo is entitled “10 Signs Displayed in the 2013 NYC Pride March That You Should Read and Remember.”  Number five on that list is “Married Gay Catholics USA.”  Noting the strong support for marriage equality among Catholic lay people, author Murray Lipp remarks:

“It is important for gay Catholics to speak openly about their marriages and for straight Catholics who support equality to continue to speak up both within and outside of the church.”

All three examples–Seattle, the Twin Cities, New York–show the power and importance of witnessing for Catholic support of LGBT equality.

–Francis DeBernardo, New Ways Ministry


In Wave of Anti-LGBT Hate Crimes, Cardinal Dolan Essentially Silent

May 30, 2013

New Yorkers stand up against recent hate crimes in rallies around the city

More than two dozen anti-LGBT hate crimes have plagued New York City this spring, including the murder of a young gay man Mark Carson. As residents unite to demand safe communities, many Catholics are questioning the near silence of Cardinal Timothy Dolan on this wave of anti-gay violence after his positive comments at Easter that the Church must reach out to LGBT people.

The New Civil Rights Movement reports that Cardinal Dolan spoke for only nineteen seconds on the matter at the end of his weekly radio show. His remarks are quoted in full:

“’You look at even the violence in our own city with some homosexuals who have recently been beaten and killed…I mean that’s just awful, that flies in the face of divine justice. Every human life deserves dignity and respect, right? Anytime life is attacked we all suffer.'”

His comments came after public questions from LGBT advocates about why the cardinal remained silent on the increasing violence, and instead pushed for anti-marriage equality sermons this past Sunday. These voices included Joseph Amodeo at The Huffington Post who notes solidarity statements from Catholic parishes in the NYC area. Even the National Organization on Marriage condemned the violence. Amodeo writes:

“In the absence of a clear and unconditional condemnation of these hate crimes, Cardinal Dolan’s silence is symptomatic of the culture of silence that continues to plague the hierarchy of the Catholic Church…

“If Cardinal Dolan truly wants to express the message that “all are welcome,” then he must break this dangerous silence, condemn these acts of hate, and stand in solidarity with gay, lesbian, bisexual, and transgender people in the face of prejudice. Passive homophobia can no longer be accepted as the status quo in our churches, because conditional statements of welcome…provide a breeding ground for intolerance.”

As for Cardinal Dolan’s spot on the radio show, Amodeo spoke critically of the passing comment by the cardinal as an insufficient response to injustice and hopes it is only the beginning of greater solidarity from the hierarchy with the LGBT community. Recent activity on Cardinal Dolan’s Facebook reveal New Yorkers are dissatisfied with what amounts to continued silence weeks into this uptick in hate crimes. Many are questioning if the cardinal is paying attention to Pope Francis’ welcoming messaging in Rome, which will be the topic of an upcoming blog post.

–Bob Shine, New Ways Ministry


‘Dirty Hands’ Action to Be Repeated at NYC’s St. Patrick’s Cathedral

May 13, 2013

dirty handsThe “dirty hands” action staged at New York’s St. Patrick’s Cathedral on Sunday, May 5th, will be repeated on Sunday, May 26th, as a response to Cardinal Timothy Dolan’s recent blog post where he compared welcoming lesbian and gay people to church as comparable to inviting guests for dinner, but asking them to wash their hands first.  Those who took part in the May 5th action arrived at the cathedral with their hands blackened with coal, and said they would pray in vigil when they entered the church building.  However, they were barred from entering the cathedral by NYC police officers and church staff, who, despite promises to the contrary, feared those taking part in the action would disrupt the 10:15 a.m. Mass.

Joseph Amodeo, a gay Catholic who organized the first action, explained the details of the upcoming event on his Facebook page:

“Join us on Sunday, May 26, 2013 as we return to St. Patrick’s Cathedral in response to Cardinal Dolan’s article that called upon gay people to wash their hands before entering the church. Again, we’ll be attending with hopes of participating in the 10:15am Mass with ash rubbed on our hands, so as to stand in solidarity with LGBT people.

“As a reminder: This will not be a protest, it will be a silent and powerful witness to our belief that God welcomes all. Therefore, there will be no disturbance during the Mass, no signs, etc.

“We’ll begin to meet in front of Barnes & Noble on 5th Ave and 46 St at 9am. We’ll distribute the ash there and then proceed as a group to St. Patrick’s Cathedral. We will head to St. Patrick’s Cathedral at 9:45am.

“All people are welcome to join us in this act of solidarity. Please be sure to arrive on time at 9am at Barnes & Noble. If you have questions, email me at joseph.amodeo@gmail.com.

“Respect for the sacred nature of the Eucharist is of the utmost concern of the organizers. In light of this, we are encouraging those who are participating and who wish to receive the Eucharist to wash their hands using a supplied “handi-wipe” as they prepare to receive the Eucharist or as an alternative can receive the Eucharist on their tongue. Upon returning to the pew, those who washed their hands may wish to re-soil. This action will not only maintain respect and reverence for the Eucharist, but will also hold a symbolic meaning — we are all clean before Christ even if some members of the Church’s hierarchy view us has having dirty hands.”

James Lescene

James Lescene

Several commentators on The Huffington Post reflected on some of the implications of the original May 5th action.  James Lescene, co-founder of The Trevor Project,  noted that though he left the Catholic church as a young adult,  today’s youth seem more willing to stay in the church and try to change it:

 

“. . . as I’ve traveled around the country over the past year talking with LGBTQ young people, I’ve been surprised to discover that many of them are not so willing to walk away as I once did. They refuse to leave their churches and mosques and temples, and they will not allow themselves to be persuaded to turn away so easily from the promise of God’s love or to deny their own innate sense of spirituality. As far as they’re concerned, faith is as much a part of themselves as their sexual orientation or gender identity — all of it complex, mysterious and ultimately unknowable except through experience. They are more likely to wonder what’s ailing the institution that has closed its doors and heart against them than they are to question the validity of their own love. Certain that God does not want them to be cast out of anything, they are hanging in there, challenging their pastors and priests and continuing to be a burr in the side of their congregations.

“For these young people, ‘love the sinner, hate the sin’ is no longer an acceptable response to the complex reality of their lives. They want more. Like anyone else in this world, they want the opportunity to love and to be loved, and they are ready to fight for that right. Even when parents send them packing, a few are able to hold to the idea that God won’t give up on them so easily.”

Michael Pettinger

Michael Pettinger

Michael Pettinger, a gay parishioner at St. Francis Xavier parish, Manhattan, wrote an open letter to Cardinal Dolan, reminding the prelate not to pre-judge an entire group of people:

“So what about queer Catholics? From what should they wash their hands? Your Eminence, I can’t answer that question without looking closely at the lives of each and everyone one of them. Neither can you. They are so varied, and have been so long ignored by the Church hierarchy, that there is no one place in the Tradition to which I can point and say, ‘Look there.’ The one thing I can say is that Nature — which might be the God of some atheists, but is certainly not our God — is not the standard by which to understand the lives of LGBT Catholics. Look for grace instead. If you want to see what God is making with our lives and our loves, if you want to help us grow further in that love, you need to spend more time listening to us. A lot more time.

“And you need to share what you hear with our brothers and sisters across the globe. Because the real challenge we face as a Church is not an attitude of ‘anything goes.’ Our real problem is that, like the resentful brother in the parable of the Prodigal Son, we are all afraid that someone is getting away with something while we are being good. Till he comes again, Jesus has placed you and your brother bishops, our elder siblings, in the role of the Father, who needs to tell us all, ‘Rejoice! Your brothers and sisters, married, celibate, and queer, were all dead, and now they are all alive!’ “

Joseph Amodeo

Joseph Amodeo

Joseph Amodeo, the actions’ organizer, reflected on these witnesses by putting them in the context of a November 2012 meeting he had with Cardinal Dolan about welcoming LGBT people into the church:

“Toward the end of our time together, Cardinal Dolan asked me what I expected him to do in light of Church teaching. In turn, I asked Cardinal Dolan to write a letter of welcome to the gay community. I suggested that he avoid sexuality and instead focus on the person. To my surprise, he agreed to write the letter and suggested that Catholic New York or his blog might be an appropriate venue. It’s what he said next that caught me off-guard: He said that he would share the letter with me in advance so as to make sure that it would be viewed as pastoral and sensitive to the LGBT experience. Sadly, that is not what ended up happening. And I wouldn’t mind if the resulting letter was a ‘welcome,’ but his recent blog post, ‘All Are Welcome,’ came with caveats and conditions. In many ways, a welcome with conditions is no welcome at all.”

Though the actions have been called “protests,” Amodeo explained that protest is not the intent, but that they are there to witness to human dignity:

“Lastly, over the past few days, I have been reflecting on the greatest protest of all that occurs in churches around the country every Sunday: the sign of peace. In that moment, Christians around the world protest the very barriers that on the surface appear to divide us. At the instance upon which we share the sign of peace, we protest a world of judgment and violence to discover a moment of serenity defined not by differences, but by our common humanity.

“In the coming weeks, we will return to St. Patrick’s Cathedral with clean hearts filled with charity and our hands bearing witness to our own humanity. We can only hope that we will be permitted to share in the sign of peace, so that we may help to change hearts and minds to slowly see the inherent dignity of all people without exception.”

Amen to that!

–Francis DeBernardo, New Ways Ministry

 

 

 


NYC Catholics Denied Entrance to Church Due To ‘Dirty Hands’

May 6, 2013
Charcoaled hands outside of St. Patrick's Cathedral

‘Dirty hands’ outside of St. Patrick’s Cathedral

Catholics in New York City held a public witness this past weekend objecting to recent comments made by Cardinal Dolan, who wrote that welcoming LGBT people into the Church is equivalent to asking someone to wash their dirty hands before dinner.

Advocates attempted to enter St. Patrick’s Cathedral for 10:15am Mass on Sunday with hands covered in charcoal, symbolically alluding to the cardinal’s statements about dirty hands.  The demonstrators were denied access by church security, and the NYC’ Police Department’s LGBT liaison informed them that only after washing their hands would they be allowed to enter.

One participant, Joseph Amodeo, wrote about his experiences in The Huffington Postand the pain the literal exclusion of those witnessing from Mass:

“Today, myself and others knocked at the door of St. Patrick’s Cathedral, but the door was not opened, rather it was slammed in our faces…until today, I have never been denied a seat at Christ’s table. In fact, today marks the first day that I have ever felt disowned, abandoned, and lost…

“In response to the Archdiocese’s threat of arrest, we opted to remain outside where we stood in silent vigil with our palms turned out facing toward the main doors of Cathedral…[that] doors closed as we stood outside seem now to capture well the chill that we felt from the Cathedral’s staff as well as the Cardinal. Our peaceful presence was responded to with a resounding ‘you are not welcome.’…

“As someone who was reared Roman Catholic from the moment of birth, I have always known the Church and its community of believers to be a place of welcome and affirmation…Today, this childhood experience of ‘church’ stands in stark contrast to the cold and heartless response of the Archdiocese of New York and Cardinal Dolan to our presence at the Cathedral earlier today.”

However, even with emotions raw and the rejection still present, Amodeo realizes that it is not those standing outside who are most challenged, but the clergy and staff inside:

“I realize now that it is not I who stands at this crossroad, but rather the Cardinal himself. He stands at point at which he can choose to see the inherent dignity present in all people or to follow a path laid with judgment and accusation.

“Today, I don’t stand at a crossroad, but rather I find myself standing at the threshold of a door. I and others are standing at the doorway to the Church knocking, seeking, and asking. By this action, I hope that the doors of the Cathedral will be opened to us not on a conditional basis, but rather with the understanding that we are all created in the image and likeness of God.”

A related action in Detroit occurred this same weekend, as parents of LGBT children witnessed outside archdiocesan offices after Archbishop Vigneron told supporters of LGBT equality to refrain from Communion. Clearly, more and more Catholics, LGBT and allies alike, are recognizing the problem is with those who would exclude, are also finding the energy to stand up and speak out. New Ways Ministry applauds both groups who witnessed this weekend.

For more photos of the event, click here.

–Bob Shine, New Ways Ministry


Christine Quinn: Praying While Running

June 26, 2012

Christine Quinn

Christine Quinn, New York City’s Speaker of the City Council is a Catholic lesbian woman.  Her name is often discussed as a potential candidate for mayor of the Big Apple.

In a recent interview with National Public Radio with David Greene, Quinn discussed some topics concerning her faith, family, and Catholic identity. The following are some excerpts:

GREENE: Your Catholic faith and your family, I wonder on a personal level how you sort of deal with that in your life and also, you know, deal with being gay – not only gay, but one of the most powerful gay women in politics in this country.

QUINN: Well, it’s just who I am. I mean, I’m Catholic and I’m gay. There’s not much to deal with. It’s who I am. It’s how I wake up every morning.

GREENE: But your church, obviously, doesn’t, you know, officially accept that.

QUINN: Right. That’s kind of their problem, not mine. I mean, I just don’t dwell on it. I’m not really sure what the upside of me dwelling on it would be. I mean, I was raised Catholic, I take a lot of comfort and inspiration and motivation and support from my faith. I get what they kind of see in some political issues. They get that we’re not in agreement on that. But that doesn’t make me not who I am. It’s still who I am.

GREENE: Do you ever wake up and think I need to leave this church, I need to leave this faith, I…

QUINN: No. Well, how can you leave a faith? A faith is who you are. It’s what’s inside of you. It’s how you see the world. It’s what inspires you. It’s what comforts you. It’s what uplifts you in the dark days. You can’t leave a faith. The faith is who you are. It’s what you have. Why should I leave the church? It’s my church. They’re the ones who have the wrong perspective. I’m not going to leave. If I leave, it’s as if they won. I’m going to go into any church any time I want to, whenever I want to. It’s my church. And no one’s ever asked me to and no one ever will.

Quinn also discussed her relationship with her father and how that has developed:

GREENE: What was it like coming out to your father, to your family? And are those memories still there with you?

QUINN: You know, when I told my father, it wasn’t perfect. He said never say that again. I said, you know, that’s – I said I’ve told you. That’s my job. That’s my responsibility here. What you do with the information is up to you. And there were some rocky months. But he got through it, is over it. He comes to City Hall every day and volunteers. And he’ll march in the Pride Parade with me. And he stuffs envelopes and delivers things and has been part of every political campaign and every effort I’ve ever had. Just like he was at every science fair and every softball game and every soccer game.

Another family member, her grandmother, was one of the survivors of the Titanic.  Quinn talks about a faith lesson she learned from her grandmother:

GREENE: I want to hear a bit about your family. Your grandmother somehow survived the Titanic. And can you…

QUINN: Yes, my maternal grandmother.

GREENE: Can you give me the short version of…

QUINN: Sure.

GREENE: …of that extraordinary…

QUINN: Sure. Her name then was Nelly Shine. She was a teenage girl. It’s not 100 percent clear ’cause she lied about her age most of her life. But let’s say she was 18, but we don’t really know. And she came from a big family in Cork, Ireland. And her parents were dead and her sister had too many people to take care of and not enough money, and said that – said basically, Nelly, you have to go to America to be with your brother and cousin. So, my grandmother very quickly got a ticket in steerage, third-class, on the Titanic. Story goes she was the last one to get on the last lifeboat and made it off alive. She was quoted as having said when the other girls dropped to their knees to pray, I made a run for it.

GREENE: And you told a priest about that at some point.

QUINN: I did. I told a priest that story and kind of cheekily said, well, I guess my grandmother knew there was a time for praying and a time for running. And he very wisely responded and saying, no, your grandmother knew you could pray while running. And I think that’s a much better outlook on her and on the moral of that story.

–Francis DeBernardo, New Ways Ministry


ALL ARE WELCOME: Going Beyond the Boundaries

April 11, 2012

The ALL ARE WELCOME series is an occasional feature  which examines how Catholic faith communities can become more inclusive of LGBT people and issues.  This is the fifth installment.  At the end of this posting, you can find the links to previous posts in this series.

Do you participate in your local parish or have you needed to find another Catholic faith community outside the boundaries of your neighborhood, town, or geographic area?  If you are a Catholic for whom LGBT justice and equality are important, you may fall into the second category.

A recent New York Times article, “A Parish Without Borders,” focuses on St. Boniface parish, in downtown Brooklyn, NY, which attracts parishioners outside of its surrounding neighborhood.  Not surprisingly, the parish’s welcoming approach to LGBT people and families is part of its wide appeal.  Indeed, the reporter also notes that a similar welcome of LGBT people has attracted many to another “intentional parish” in New York City:

“St. Boniface is an example of an intentional parish, a phrase some members of the clergy use to describe a destination church that attracts people from beyond its geographic boundaries. Many gay and lesbian Catholics travel to the Church of St. Francis Xavier in Chelsea [Manhattan].”

(Incidentally, both of these parishes are included on New Ways Ministry’s “Gay-Friendly Parish” list, which catalogs over 200 parishes around the country with an explicit welcome of LGBT people.  Many, though not all, of these faith communities could be described as “intentional parishes.”)

Indeed, the article uses homosexuality as the touchstone for defining the accepting pastoral approach that St. Boniface has adopted:

“ ‘Meeting them where they are’ is a mantra among St. Boniface’s five priests and a lay brother, who make it a point to invite new faces to monthly home-cooked lunches in the rectory.

“But the inclusive philosophy has a stickier side. While the priests hold true to and convey all the church’s teachings, whether from the Vatican, the United States Conference of Bishops or the Diocese of Brooklyn, they accept that not everyone in the pews does.

“When a lesbian couple approached one of the priests, the Rev. Mark Lane, about baptizing their child, they were afraid he would turn them away, he said. But they were welcomed. For Father Lane, 55, the parish’s openness simply reflected Christ’s teachings to love everyone. Even if that could be taken as an implicit critique of the church’s position on homosexuality, the parish did not make the family occasion into a cause.

“ ‘The danger is, you turn that into a platform and forget about the persons involved, and I think that’s wrong,’ Father Lane said. The two mothers stood at the font with their child along with everyone else. ‘The symbol is visually powerful, but that’s enough.’ ”

“The priests prefer to address controversial issues like same-sex marriage and the death penalty outside of Mass, and while anti-abortion marches are listed in the church bulletin, they are not announced after services.”

The question that comes immediately to mind is:  “Since these parishes are so successful, why aren’t other communities following their example?”  If these intentional parishes are able to attract people who must travel some distance to get there every Sunday (and to participate in non-liturgical activities during the week), they must be doing something right.  It seems obvious that a big part of the attraction they offer is the extravagant sense of welcome described above.  “Meeting people where they are” is key to that welcome, and something that all parishes could adopt with no additional cost, other than an intentional effort on the part of parish staff.

The notion of an intentional parish is not without controversy, however.  While the article states that none other than New York’s Cardinal Timothy Dolan recently gave an endorsement to the idea of Catholics seeking out parishes where they feel welcome, stating:

“I don’t mind telling you to be rather mercantile. If the particular parish that you’re in does not seem to be listening, there are an abundance of those that are.”

Yet the Brooklyn diocese’s Monsignor Kieran E. Harrington holds a different opinion:

“The church is about growing where you’re planted. . . .It’s like a family. . . .You don’t choose your family.”

What do you think?  Which is more important:  worshiping locally or worshiping in an inclusive setting?    Whatever you may have decided, what have you had to “trade-off”?  What benefits do you receive?  How did you find the community in which you feel welcome?  Do you have any advice for others?

Please submit your answers to these questions in the “Comments” section of this post.

–Francis DeBernardo, New Ways Ministry

Previous posts in the ALL ARE WELCOME series:

Say the Words , December 14, 2011

All in the Family , January 2, 2012

At Notre Dame, Does Buying In Equal Selling Out? , January 25, 2012

A Priest With An Extravagant Sense of Welcome,  February 13, 2012


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