Community Rallies to Support Fr. Warren Hall

September 25, 2016

By Glen Bradley, New Ways Ministry, September 25, 2016

Catholics and other members of the Hoboken, New Jersey, community gathered to support Fr. Warren Hall, a gay Catholic priest who was recently suspended from ministry by Newark Archbishop John Myers.

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A local clergywoman speaking at the rally

According to NJ.com, parishioners, LGBT community members and other locals gathered in a rally organized by Hoboken Pride and Jersey City Pride to show their support for Fr. Hall. The rally took place at Stevens Park in Hoboken, New Jersey.

In 2015, Hall was assigned by Myers to be a parochial vicar at both St. Lawrence Roman Catholic Church in Weehawken, New Jersey, and Saints Peter and Paul Church in Hoboken, after he was dismissed from his position as the Director of Campus Ministry at Seton Hall University for supporting the NOH8 campaign. One reporter said that the suspension from priestly ministry came after Hall openly supported unofficial LGBT events at the World Youth Day last July, as well as PFLAG New Jersey, Gays Against Guns and New Ways Ministry.

Hall also publicly supported counselor and coach Kate Drumgoole, who was fired from Paramus Catholic High School for being in a same-gender marriage. As New Ways Ministry reported earlier, Paramus Catholic’s alumni organized and signed an open letter condemning the school’s decision and showing support for Drumgoole. After receiving the letter, the school announced that two top administrators have been suspended.  

Hall spoke at the rally thanking the organizers and attendees while reinforcing his stance against Paramus High School’s dismissal of Drumgoole. NJ.com quoted him:  

It seems to me she was fired because of her sexuality… We don’t see schools letting people go because they’re divorced and remarried or living with someone

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Laura Knittel of Hoboken Pride

Laura Knittel of Hoboken Pride, also spoke at the rally saying:

Change is here, it can happen, it has happened, it will happen… Let’s pray for the archbishop. Father Warren, you’re work has just begun in a whole new chapter of your life.

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Michael Billy of Jersey City Pride

Michael Billy of Jersey City Pride noted:

We the people have a god-given right to stand up for what we know is right… This archbishop is vastly out of touch with what is going on in the world.

Joyce Flinn, a parishioner at Saints Peter and Paul and a supporter of Hall, spoke about Archbishop Myers’ decision, telling a reporter, “This is a terrible outrage… I appeal to this archbishop to retire.”

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Fr. Hall being interviewed at the rally

Hall explained in a video interview (see below) from NJ.com that while he understood the rationale behind Myers decision, which was reported as being based on breaking the vow of obedience, Hall insisted that he never actually spoke against the church or church teaching.

In the video, Hall explained:

I think by being involved with the groups I was involved with, who are viewed by the archbishop and some church leadership as being opposed to Catholic teaching, I think in that regard they believe i am being disobedient because in a letter or notice that the archbishop sent out last year, you know, he made clear that groups that have positions opposite of the Catholic Church, we should not be involved with.

Hall clarified:

However, my belief in that is that my involvement with those groups were for positive reasons: PFLAG, Parents and Friends of Lesbian and Gay Children. I went to those groups to talk about how God loved their children and that we should welcome their children. And so I think I see why I’m accused of being disobedient. But I don’t believe it’s disobedience because the message that I brought to those groups, in every case, was not anti-catholic.

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Hoboken Councilman Michael DeFusco

According to NJ.com, Hoboken Councilman Michael DeFusco, a gay man and parishioner of Saints Peter and Paul Church, read Mary Oliver’s poem, “Sunrise.”

You can die for it —

an idea,

or the world. People

have done so,

brilliantly,

letting

their small bodies be bound to the stake,

creating

an unforgettable fury

of light.

DeFusco concluded with his own words, saying, “Thank you, Father Hall.”

While instances of retaliation against LGBT workers in Catholic organizations and LGBT-supportive priests continue, the support of communities to those discriminated against is truly encouraging. When Catholics gather together in support of their LGBT and LGBT-positive family, we find new life in our faith. For those who support Fr. Warren Hall or other dismissed church workers, being at a rally or signing a petition is an authentic way to live their faith.


Critique of Birth Control Ban Paves Way for Okaying Same-Gender Relationships

September 24, 2016

By Francis DeBernardo, New Ways Ministry, September 24, 2016

Sometimes, you have to be grateful for the opposition.  They are often the best source for learning important news about positive Catholic LGBT items—though, of course, they don’t see these news items as very positive. This week, I learned about an important statement by an international group of moral theologians and physicians only because I read a news story about a group of conservative scholars who opposed the statement.  News about the progressive statement did not, at first, make big news, so it had not come to my attention until the conservative group opposed it.

The progressive statement to which I am referring is known as the Wijngaards Declaration, and its focus is to oppose the magisterial condemnation of what is referred to as “artificial contraception.”  The declaration takes its name from the Wijngaards Institute, a London-based Catholic think tank, which organized and released the statement.   The report, whose official title is “Promoting Good Health and Good Conscience: The Ethics of Using Contraceptives,” does a careful and specific critique of Humanae Vitae (HV), the 1968 encyclical which re-affirmed the magisterial opposition to couples using birth control.  A summary of the 20,000-word report can be found by clicking here (and it is very readable, so highly recommended).

While the declaration does not mention LGBT topics directly, it is important for Catholic advocates of LGBT issues to be aware of because it contains some critical theological arguments that could be used to advance the Church’s approval of same-gender relationships.

First, a little background as to how these ideas are connected.  In Catholic teaching on both birth control and same-gender relationships share an important common argument:  the magisterium’s claim that the natural order dictates that all sexual activity be open to procreation.  So birth control is not permitted because, depending on the method, it prevents the union of sperm and egg.  Likewise, homosexual relationships are not permitted because they are biologically non-procreative.

The Wijngaards Declaration very convincingly challenges HV’s idea that the natural order reveals that all sexual activity is designed for procreation.  In simple, though technical, language, the Declaration points out an important error in HV’s argument:

“HV’s argument is that because the biological ‘laws of conception’ reveal that sexual intercourse has a ‘capacity to transmit life’ (HV §13), each and every act of sexual intercourse has a ‘procreative significance’ (HV §12) and ‘finality’ (HV §3), and an ‘intrinsic relationship’ to procreation (HV §11).

“This misinterprets the biological evidence. The causal relationship between insemination and, on the other hand, fertilization, implantation, and ultimately procreation, is statistical, not necessary. The vast majority of acts of sexual intercourse do not have the biological ‘capacity’ for procreation, and therefore they cannot have procreation as their ‘finality’ or ‘significance.’ “

Their critique dispels the notion that all sexual activity is “naturally” procreative.  By pointing out that a great number of acts of sexual intercourse do not result in procreation indicates that it is not in God’s design for sexual activity to so intimately connected to procreation that all sexual activity must be open to it.

The report also argues that Scriptures reveal that it is not a requirement for all sexual activity to be open to procreation.  Instead, other motivations exist which would make sexual activity morally approved.  The report states:

“The Bible identifies a variety of morally worthy non-conceptive motives for engaging in sexual intercourse. This is confirmed by evolutionary biology and modern sociological surveys, among other disciplines.

“Those non-conceptive motives for sexual intercourse include pleasure, love, comfort, celebration and companionship. They are morally worthy even without the concurrent occurrence of either a ‘procreative significance’ of the biological ‘laws of conception,’ or the agents’ procreative intention.”

A third critique refutes the argument from authority that church officials often use to condemn birth control and same-gender relationships.  This argument from authority is often stated along the lines that the Church has always condemned these activities, so there can be no change towards approving them.  The Wijngaards report observes that this kind or reasoning raises the teaching on birth control (and, by extension, this could also apply to same-gender relationships) to the level of an infallible teaching—which it clearly is not.  The report states:

“. . . [A]ccording to Catholic theology, for a doctrine – including a moral doctrine – to be able to be defined infallibly and thus irreformably it must be either revealed or required for the defense or explanation of revealed truth (Cf. CDF: Mysterium Ecclesiae (1973), DH 4536 [AAS 65 (1973) 401]). If it is not, then it cannot be defined infallibly.

“The teaching that using ‘artificial contraception is an intrinsic wrong always and everywhere is not revealed, nor has it ever been shown to be essential for the truth of the Christian revelation. Accordingly, it cannot become the object of an infallible definition.

“Hence, the appeal to a supposed constant tradition of magisterial teaching on the subject cannot by itself settle the question and foreclose the discussion, because the requirements for an infallible definition are not met.”

The report also argues that the use of contraceptives helps the common good by promoting women’s health, by preventing the spread of HIV, and by providing for better care for children and their development, among other things.  This argument for the promotion of the common good has also been used by theologians to argue for the approval of same-gender relationships. In the latter case, theologians argue that since healthy and committed same-gender relationships provide increased personal benefits to the spouses, the common good also benefits because the spouses can often better contribute their gifts to society.

In the conclusion, the Wijngaards report notes that the reasoning they applied to contraception can be applied to other topics, including some related to LGBT issues.  They note that the process of consulting science and reason, as well as paying attention to people’s experiences must also be followed in the future development of church teaching on sexual matters.  The report states:

“In societies such as the Catholic Church there are many specialized and complementary domains of expertise. The collaboration between those different domains is important for the common good of the society.

“Therefore, we recommend that the Catholic magisterium seek the opinion of Christian theologians and experts in other relevant disciplines with regard to the ethics of using modern non-abortifacient contraceptives for the purposes of family planning.

“We also recommend that their opinion be sought on the other areas of Catholic sexual ethics which will likely be affected by a revision of the present teaching banning the use of contraceptives for family planning, namely the negative evaluation of masturbation, homosexual relationships, and in vitro fertilization.

“Regardless of the consultation process adopted, the opinions gathered should be independent, representative of the majority view of the pertinent academic communities, and made public.”

Of the 143 international Catholic scholars who signed the report, seven of them have spoken at New Ways Ministry’s educational events:  Christine Gudorf, Joseph Selling, Gregory Baum, Sidney Callahan, Rev. Charles Curran, Bishop Geoffrey Robinson, and Susan Ross.

The Wijngaards report is a major step forward in the discussion of Catholic sexual morality.  Its implications reach far beyond just the discussion of birth control.  Perhaps that is part of the reason why the conservative backlash against it was so swift.  It is as if they seem to recognize that a change in this one area of teaching could affect a myriad of change in other areas as well.  Wouldn’t that be great?

 


Polish Bishops Warn Against “Sinful Fancies” as Catholics Seek LGBT Rights

September 23, 2016

przekazmysobieznakpokoju-655Polish Catholic bishops are strongly  criticizing a  new reconciliation campaign designed to build bridges between the Church and the LGBT community.

Earlier this month, the “Let’s Exchange a Sign of Peace” campaign was launched by several Polish LGBT groups, including the “Campaign Against Homophobia” and “Faith and Rainbow.” The campaign, which has the support of Catholic media, features billboards “depicting clasped hands — one with a rainbow bracelet and the other with a Catholic rosary,” reported the National Catholic Reporter.

There are plans, too, for meetings across Poland between Catholics and LGBT advocates, to remind the country’s faithful that foremost in church teaching is “the necessity of respect, openness and willing dialogue with all people, including homosexuals, bisexuals and transsexuals [sic].” These efforts have been joined by a group of Catholic parents with LGBT children who appealed earlier this year for  Pope Francis to speak out against the hatred their children experience.

Poland’s bishops are pushing back against these mounting efforts. The Polish Episcopal Conference released a statement “attacking Wiez, Znak and Tygodnik Powszechny [Catholic media outlets] by name, and rejecting claims that the Polish church was homophobic.” It said specifically of the ad campaign featuring hands held in a sign of peace:

“But if extending hands to others means accepting the person, it never means approving their sin. . .Members of a community gathered in the liturgy have a permanent duty to be converted, and meet Gospel demands by turning away from their sinful fancies. We fear this action, extracting the extended hand gesture from its liturgical context, assumes a meaning incompatible with the teaching of Christ and the church.”

This statement was backed by individual statements from Cardinals Kazimierz Nycz of Warsaw and Stanislaw Dziwisz of Krakow, the latter of whom said Catholic LGBT advocates were “falsifying the church’s unchangeable teaching.”

But, importantly, several Catholic media outlets in Poland remain committed to being spaces where questions of gender and sexuality can be openly discussed, and progress is happening. Dominika Kozlowska, editor of Znak, said “the bishops’ reaction is only a first step — what matters is that they’ve now felt it necessary to take up a position on LGBT issues,” including acknowledging, even in a rudimentary but novel way, that LGBT people deserve to be respected.

Catholics will keep the conversation going, Kozlowska said, urged on by the example of Pope Francis who visited the country in July for World Youth Day celebrations. Continuing the conversation necessarily includes church leaders, as NCR reported:

“Having refused to recognize homosexuality as a genuine orientation, and seen it only as something sinful, Poland’s Catholic bishops now have to consider the subject more carefully.

” ‘The institutional church must start offering adequate pastoral support for this part of our society, rather than just treating these issues ideologically,’ the Znak editor told NCR. ‘I think Francis is offering a way out of the deadlock, by proposing new ways of thinking, acting and speaking, and giving a new quality to church reflections. This is something quite new for Poland, and conservatives and progressives here should all learn from it.’ “

Editors from the three Catholic publications criticized by the bishops said they were not pushing a political agenda, but questioning whether LGBT people’s pastoral needs were being met. They wrote in a joint statement:

” ‘Our involvement as media patrons of this campaign was aimed solely at stressing those elements of church teaching which are little known and disseminated in Poland. . .Polish Catholics have now received a clear call from their pastors to treat homosexual brothers and sisters with dignity and respect. If our involvement in this campaign was improperly understood, perhaps this was a felix culpa, or fortunate mistake.’ “

Studies reveal that Poles are asking more questions and breaking away from issues once considered settled in the highly Catholic country. Faith and Rainbow, a group for LGBT Christians, prompted conversations at World Youth Day by hosting an LGBT Welcome Center. These latest efforts at conversation and at reconciliation should be welcomed by the bishops, instead of  allowing LGBT people and their families to be  marginalized in the church and in Polish society.

–Bob Shine, New Ways Ministry

 

 

 

 

 


Rev. James Martin, SJ, to Receive Bridge Building Award at Ceremony

September 22, 2016

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As New Ways Ministry announced in a prior post, Rev. James Martin, SJ, will receive our Bridge Building Award in recognition of his work to bridge LGBT people and the Catholic Church.

Event Description

After introductions and receiving the award, Rev. Martin, SJ, will offer a reflection. The event will conclude with an hors d’oeuvre reception. Click the blue links below for more information.

Register for the Event (Details and Lodging Info)

Honor Rev. James Martin, SJ, and have your name listed in the program

Date, Time, Location:

Sunday, October 30, 2016

2:00 PM – 5:00 PM

DoubleTree by Hilton Hotel

1726 Reisterstown Road, Pikesville, Maryland 21208 (near Baltimore)


For more information, call 301-277-5674 or email info@newwaysministry.org.


Gay Music Director Fired from Rhode Island Parish

September 22, 2016
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Michael Templeton

By Bob Shine, New Ways Ministry, September 22, 2016

Yet another gay church worker has been fired for exercising the right to civil marriage, this time in Rhode Island.

On Monday, Michael Templeton was fired as Music Director for the Church of St. Mary in Providence. Templeton described the meeting during which he was fired as “bizarre, unprofessional, and inappropriate,” reported Go Local. He said further of the meeting, which included the parish’s pastor and a diocesan official:

” ‘What I can tell you about the conversation, is that from what I’ve read, it’s consistent with the other situations I’m aware of around the country — that they say because of the public nature of your ministry, and the inconsistency of your life choices, that we are requiring your resignation. . .

” ‘What I can say is that I am aware of Catholic educators and administrators around the country facing this — I’ve seen this happen to some colleagues in the music ministry, and they’re all heartbreaking stories. . .These are people giving their best, they’re faith-filled Catholics. It chips away a little each time.’ “

Templeton, who had worked at the Church of St. Mary for more than five years, said he was transparent about his relationship and then his 2015 marriage. He said he has “worked hard to live a life of integrity, which means never hiding,” and until now has been able to “do things that I love with the talents and gifts I have,” including music ministry in the Catholic communities for the past twenty-four years.

From 2006 through 2012, the Church of St. Mary had been administered by Franciscan Friars of the Holy Name Province. Templeton has been involved with Franciscan ministries since attending St. Bonaventure University, Olean, New York, and had worked at another Providence church for a time before coming to the Church of St. Mary. St. Mary’s parish had developed a reputation as a welcoming community, Templeton explained:

” ‘I came to St. Mary’s for what it is and who they welcome, whether they come from reformed lives of addiction, or come from divorce and are remarried, whatever the reason.  I want to be clear — I did not resign, I was relieved of my duties.’ . . .

” ‘My heart breaks because this brings to light what “safe” means to people. I feel this action represented more than me in my role. It represents people who have been marginalized and thought of as “less than” for a whole host of reasons.'”

The Diocese of Providence took over the administration of the parish from the Franciscan Friars two years ago. The administrative shift means the parish is now overseen more directly by Bishop Thomas Tobin, who has a very LGBT-negative record.

Parishioners and the local community have rallied around Templeton, who said he was “overwhelmed by the outpouring of love and support.” He added:

” ‘Friends from high school, college, have all left amazing messages.  I’m not a media person, I’m not seeking attention. I just want to open the conversation again. I hope people keep their faith, hold their heart, and keep the conversation going on this.’ “

Templeton posted on Facebook that the incident is “one moment in time and life surely goes on. God is good.” His message now is clear, reported Go Local:

” ‘People need to follow their heart. I feel strongly I give the best I can and what that means is bringing people closer to God through music. . .I pray for those people to follow their heart and conscience. The God I believe in is a merciful God. The Pope has called us to a year of mercy and I invite people to heed that call.’ “

Michael Templeton has exhibited a grace and concern for the faith community that was seemingly absent in church officials’ decision to fire him. He joins the more than 60 church workers who have lost their jobs in LGBT-related employment disputes in recent years.    During this year of mercy, may the God of mercy be with those like Templeton who have been treated unjustly and wrongly.

For Bondings 2.0‘s full coverage of this story, and other LGBT-related church worker disputes, click the ‘Employment Issues‘ category to the right or here. You can click here to find a full listing of the more than 60 incidents since 2008 where church workers have lost their jobs over LGBT identity, same-sex marriages, or public support for equality.


Pope Francis’ Negative Rhetoric Begins to Be Echoed Around the Globe

September 21, 2016

By Francis DeBernardo, New Ways Ministry, September 21, 2016

On Bondings 2.0, we often report on the way that Pope Francis’ positive approach to LGBT issues is affecting the way that bishops around the world have been speaking about such topics.  An article on Crux, however, tells an opposite story: that Pope Francis’ negative comments about “gender theory” and “ideological colonization” are encouraging bishops around the globe to speak similarly when marriage equality or transgender rights are discussed.

Reporter Inés San Martin looked at examples of bishops’ statements coming from Colombia, Mexico, and Spain to make the case that the pope’s ideas about gender are taking root in episcopal discourse.

Cardinal Rubén Salazar Gómez

In Colombia, Cardinal Rubén Salazar Gómez of Bogota and Archbishop Ettore Balestrero, the papal envoy to that nation, have recently protested the revision of school textbooks which will include discussions of  gender identity, sexual orientation, and LGBT parenting.  Salazar’s rhetoric closely echoes statements by Pope Francis:

“ ‘We reject the implementation of gender ideology in the Colombian education, because it’s a destructive ideology, [it] destroys the human being, taking away its fundamental principle of the complementary relationship between man and woman,’ Salazar said.

“The cardinal also said that the Church respects people with a different sexual orientation, and that as an institution it’s looking for constant opportunities for dialogue.

“ ‘Individual rights can’t go against the rights of the community,’ Salazar said. ‘What we need to accomplish is a deep respect of everyone without the imposition of ideologies.’ “

(As an aside, I would be very interested in knowing what opportunities for dialogue the cardinal seeks.  It would seem that discussing the new textbook revisions with LGBT people and with the people who are supporting the changes would be an ideal opportunity for dialogue.  It makes one wonder why he has not done so.)

The efforts of the churchmen were successful.  According to the news article:

‘The cardinal, together with the papal envoy in the country, Archbishop Ettore Balestrero, met with president Santos and Parody the day after the rally. Soon after their meeting, the president said in a press conference that the country had no intention of promoting gender ideology, and promised the textbooks would be re-written.’

Cardinal José Francisco Robles

In Mexico, where marriage equality is currently an issue of national debate, Cardinal José Francisco Robles of Guadalajara, who is also president of the nation’s bishops’ conference, has also used Pope Francis’ concept of “gender ideology” to bolster opposition to the proposed federal law.  Robles stated:

“The future of humanity is played in marriage and the natural family is formed by a heterosexual couple.

“The proliferation of the mentality of gender ideology moves with a flag of acceptance, promoting the values of diversity and non-discrimination, but it denies the natural reciprocity between a man and a woman.”

Bishop Demetrio Fernandez

The example from Spain concerns remarks made by  Bishop Demetrio Fernandez in opposition to a proposed law which would criminalize hate speech against LGBT people.  Fernandez called the proposed law “an attack on religious freedom and freedom of conscience.”  In a later interview, he strongly echoed what are probably the harshest language Pope Francis has used to discuss an LGBT topic.  In an interview, the pontiff compared gender theory to nuclear arms. Fernandez statement echoing this metaphor is:

“[G]ender ideology is an atomic bomb that wants to destroy Catholic doctrine, the image of God in man, and the image of God the Creator.”

It is definitely disturbing that bishops are echoing the pope’s negative language on these topics.  More disturbing, though, is the fact that the pope’s and these bishops’ words reveal an immense lack of information on gender and transgender people.  For instance, the Crux article quotes Pope Francis as saying “gender theory is an error of the human mind that leads to so much confusion,”  and that this view of gender is one reason why “the family is under attack.”

If the pope and bishops would listen to LGBT people’s experience, they could understand that what they claim is “theory” and “ideology” is actually a very human and holy phenomenon.  They would also realize that LGBT advocates are not attacking anything, but just trying to help people live whole and full lives. Far from attacking the family, the experience of families with LGBT members shows that acceptance of these realities can promote family harmony, unity, and strength.  LGBT people are not enemies of the church, but faithful members who can help it grow.  Since LGBT people’s experiences are lived realities, it seems that the only people promoting “theory” and “ideology” in these discussions are the those who insist that gender binaries are set in stone.

 

                                                                                                                           *     *     *     *     *    *

Related posts:

Bondings 2.0: Putting Pope Francis’ “Ideology of Gender” Comments in Context

Bondings 2.0:  Pope Francis’ Remarks on Gender in Schools Deemed Ambiguous, Out of Touch

Bondings 2.0:  Pope’s Lament About Children and Gender Identity Reveals Serious Blind Spot

 


Catholic Director of Believe Out Loud Steps Down From Post

September 20, 2016

By Glen Bradley, New Ways Ministry, September 20, 2016

The Catholic director of a popular ecumenical LGBT website has stepped down from his position after years of service that grew the site into one of the leading LGBT Christian resources on the web. 

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James Rowe

In a September 9, 2016, blog post on the site, Believe Out Loud, James Rowe announced, after nearly 5 years as director, he would step down on September 15th. He also shared parts of his faith journey influenced by his time at the organization.

Rowe said that in the 1990s, he began to explore LGBT religious thought, and he learned, “to not only embrace my love for God—I also felt inspired to do more.”  Yet, while grew up gay and Catholic he, “didn’t know what to do, or even where to turn… turning to the Catholic Church didn’t feel like an option….” He was distraught being unable to reconcile these two aspects of his identity.

A turning point came when he saw Believe Out Loud’s rainbow cross logo (see below). Rowe described his feelings the first time he saw it:

It triggered something inside that I still can’t put into words, but I knew I found something special. I finally felt for the first time not just the permission to believe—but the permission to believe, OUT LOUD!   

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Believe Out Loud’s rainbow cross

He returned to the Catholic Church, which he described as “the church that I not only felt most a part of, but the church that I thought could use some serious help.”

Deeper contemplation on his faith journey led to his first Believe Out Loud blog post on being gay and Catholic titled, “Why Can’t This Mister Be A Sister?” In this post, Rowe wrote about his desire as a young boy to become a nun. Writing about the desire helped him reinterpret the experience:

For the first time, an experience from my childhood that I had always associated with embarrassment and shame became one of the proudest moments of my young life.  

Rowe explained that the blog post became his catalyst for integrating his identity as a gay man with his Catholic faith and community. Rowe also credits New Ways Ministry’s co-founder with having an influence on his spiritual development:

From there, everything changed. I met an amazing nun named Sister Jeannine Gramick who continues to inspire me each and every day with such a heart full of grace and a commitment to LGBTQ justice. I am certain that when our church finally gets it right, LGBTQ Catholics decades from now will be celebrating her elevation to sainthood. She’s THAT special!

Rowe listed other exciting and powerful moments, such as when he participated in , a Mass with LGBTQ Catholics in front of the Stonewall Inn in New York City. He has also been a regular at annual Masses during Pride month. Other times were when he  found “several Catholic Churches that welcome and affirm me and my LGBTQ siblings as the beloved children of God that we are.”

He thanked the bloggers, partner organizations, supportive clergy and communities, and the Believe Out Loud staff saying:  

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James row (third from the left) and Believe Out Loud Staff

You all have empowered me more than you’ll ever know.

And from the bottom of my very gay and very Catholic heart—thank YOU for helping me Believe Out Loud!

Rowe will come out of “retirement” for a while on Sunday, October 2, 2016, when he will speak at a prayer rally which is part of the Pilgrimage of Mercy, sponsored by the Gay and Lesbian Alumni of Notre Dame and St. Mary’s College. The event will begin in New York City’s Central Park at 11 a.m. For more information, click here.

New Ways Ministry prays in thanksgiving for James Rowe’s contributions, and we pray that his future endeavors will bring him many blessings!


James Rowe’s original post came from his Believe Out Loud’s blog post on September 9, 2016, and can be viewed here. Rowe’s profile and other Believe Out Loud blog posts are accessible here.