On Marriage Equality, Sweeping Changes Possible But Much Remains the Same for Catholics

April 28, 2015

Artistic rendering of oral arguments during an appeal of California’s Proposition 8.

Today’s oral arguments heard by the U.S. Supreme Court could be some of the last steps to establishing a nationwide right for same-gender couples to marry, a decision likely determined by Catholic Justice Anthony Kennedy’s swing vote. Either way, after oral arguments are concluded and a decision is announced by the end of June, much will remain the same for Catholics.

America covered the issues at play when the Supreme Court initially agreed to hear these cases in January, highlighting the two questions under consideration: whether there is a nationwide legal right to same-gender marriage and whether states must recognize such marriages made legal in other states.

In the America essay, St. John’s University legal scholar Ellen K. Boegel explained that because there are two questions, this “leaves open the possibility for a split ruling” depending on how justices interpret the 14th Amendment’s Equal Protection’s clause, where states would be required to recognize other marriages without granting licenses of their own. A piece in U.S. Catholic covered the five major arguments, coming from both sides, that will likely be voiced during oral arguments tomorrow:

1)  The precedent of a 1972 Minnesota case, Baker v. Nelson which denied a gay couple access to marriage “for want of a substantial federal question.”

2) The question of states’ rights:  “a tug of war between the 14th Amendment’s guarantees of due process and equal protection, and the rights of states—and, by extension, voters—to make their own laws.”

3) The place of procreation in marriage. Some say that the state is involved in marriage to guaranteed stable parenting for children, and that lesbian and gay people do not procreate with one another.  Others say extending marriage to gay and lesbian couples can reduce the amount of children in foster care by creating a larger pool of adoptive families.

4) The question of whether it is better for children to be raised in families headed by heterosexual couples.  No legitimate studies show this option is more successful, and courts have not clearly settled this question yet.

5) The power of history and tradition in the institution of marriage.  Though we have seen many developments in the institution socially over the centuries, the power of history and tradition can be a powerful argument, some legal scholars say.

This potentially historic decision is still a few months away, but certain ecclesial realities will remain for LGBT and ally Catholics after the Supreme Court decides. First, Catholics will sustain and hopefully grow existing high levels of support for marriage equality and LGBT rights with New Ways Ministry’s Francis DeBernardo telling Crux:

” ‘Even if the Supreme Court should decide negatively in this case, Catholic lay people will continue their work to make sure that their lesbian and gay friends and relatives receive equal treatment under the law.’ “

Combative stances towards marriage equality on the part of many U.S. bishops will remain in place, as well as the lack of nondiscrimination policies and laws to protect LGBT church workers, almost 50 of whom have publicly lost their job since 2008. Phrasing these as “fired because you’re married” incidents, The Advocate reports:

” ‘Any time there are civil rights advances and increased visibility … we will have some adverse reactions,’ adds Evan Wolfson, founder and president of Freedom to Marry, who as a lawyer and activist has fought for LGBT rights, particularly marriage equality, for more than 20 years. That’s not a reason for the marriage equality movement to back off, but it is a reminder that there will still be work to be done even when there are equal marriage rights nationwide, he says.’ “

Further, the question of religious liberty remains unsettled even as a recent victory in Indiana has somewhat chilled conservative hopes for such laws.  This issue has not gone away, and 27 states still have bills under consideration.

There are also internal questions for the church about how same-gender couples and their families will be provided pastoral care and better integrated into parish communities.  Additionally, Catholics who oppose marriage equality will have to make peace with this new reality as this societal shift begins to take root everywhere. While the global church is adjudicating these questions during the synodal process and next fall’s World Meeting of Families, American parishes may soon have to find just and inclusive solutions if marriage equality becomes legal nationwide.

–Bob Shine, New Ways Ministry

Related article

Hamilton-Griffin.com: “Will Justice Kennedy Go All the Way on Same-Sex Marriage?”

Sr. Jeannine Gramick Calls on Irish Population to Vote for Marriage Equality

April 19, 2015

A Catholic nun is calling on Irish citizens to vote for marriage equality this May, the latest in a series of voices hoping to legalize same-gender marriages in the country through a nationwide referendum.

Sister Jeannine Gramick

Sister Jeannine Gramick

Sister JeannineGramick, SL, co-founder of New Ways Ministry, has been in Ireland this past week for a gathering of Catholic Church reformers. She also has been meeting Catholic LGBT organizations there.  In an interview with The Independent, she commented on the upcoming referendum:

” ‘You can be a Catholic and vote for civil marriage for lesbian and gay people because it is a civil matter – it has nothing to do with your religion.’ “

She added that the bishops were “like little children” with their threats that priests would stop performing civil marriages, adding:

” ‘I think [the bishops] would be punishing heterosexual couples in the sense of making it more difficult for them as they would have to have two ceremonies and it wouldn’t hurt the gay population.’ “

In a radio interview, Gramick also said she imagines a future where priests are married to either men or women. You can listen to an audio file of this interview by clicking here, and scrolling down to the bottom of the text of the interview to find the audio file.

Mary McAleese, the former president of Ireland who has been an outspoken advocate for church reform, added her support for a “Yes” vote. Invoking the 1916 Easter Proclamation (which established the Republic of Ireland), she framed the referendum as a matter of good for children, telling The Irish Times

” ‘[My husband and I] believed it to be about Ireland’s gay children…We owe those children a huge debt as adults who have opportunities to make choices that impact their lives, to make the right choices, choices that will allow their lives grow organically and to give them the joy of being full citizens in their own country…We want, in the words of the proclamation, the children of the nation to be cherished equally.’ “

Challenging the language of “intrinsically disordered,” McAleese added:

” ‘The danger of calling it intrinsically disordered and at the same time calling for the love, Christian love for those who live the homosexual life meant people have been forced into the shadow, have been forced into self doubt, deeply conflicted.

” ‘[It] is a terrible thing for a young person who has grown up, for example in the church, and have been told they are loved absolutely to discover at 15,16 or 17 that all the language they have heard – particularly the homophobic language that they may have heard, the locker room language – applies to a person like them and applies to them.’ “

However, the Association of Catholic Priests, founded by Redemptorist Fr. Tony Flannery, has refrained from taking an official position on the marriage referendum due to a variety of opinions in the organization.

The referendum, scheduled for May 22, could be the first time globally that marriage equality is affirmed in a popular referendum and, according to The Boston Globe, both sides say the “Yes” side is likely to win. One anti-LGBT leader has admitted that marriage equality could “win by a landslide,” but this has not stopped the Catholic bishops from mounting a campaign against the measure.

Regardless of the outcome, Tánaiste [Deputy Prime Ministr] Joan Burton of Ireland’s Labour party has already made clear that there will be no “right to discriminate” clauses written into Irish law that would allow businesses to deny service to LGBT people. This is a direct response, reports The Independent, to Archbishop Diarmuid Martin’s request for such clauses if marriage equality passes.

Finally, much of the debate in Ireland is playing upon Catholic values so ingrained in this historically Catholic nation. The ad below from “Yes” campaigners is a prime example, asking voters to “bring your family with you” on May 22:

Elsewhere campaigners talk of justice and faith, such as this video from two Catholic parents making their own appeal for equality.

It seems that in Ireland, as all over the world, Catholics are once again voting for marriage equality because of their faith and not in spite of it.

–Bob Shine, New Ways Ministry

Reflecting on the Papal Audience with LGBT Catholics

February 27, 2015

Now that New Ways Ministry pilgrims are back in the United States, and now that the dust is settling from our exciting journey to Italy which included prime reserved seating at the papal audience in St. Peter’s Square on Ash Wednesday, it seems a good time to reflect on the the experience.  And while we’re reflecting, you might want to see a clip of our group singing the hymn “All Are Welcome” to the pope on that day.  Just click on the following video:

As for relfection, I think I can speak for my fellow pilgrims when I say that the trip and the Pope Francis experience can be summed up in one word:


The news stories of our special seats went literally around the globe, appearing in news outlets in Poland, Argentina, Germany, United Kingdom, Malaysia, Ireland, Australia, Spain. And those are only the stories that we have been able to track.

I think our pilgrimage participants were more surprised than anyone that the story received so much attention.  We certainly didn’t feel special, and we certainly didn’t feel we deserved such attention. While it was certainly an honor to be seated so close to Pope Francis, in seats reserved for VIPs, we hadn’t realized that this would be the case until the very moment when we were ushered to our section. We didn’t really have much time to anticipate and prepare for the experience.

We knew that Archbishop Georg Ganswein, prefect of the papal household, had reserved seats for us, but the letter that he sent to Sister Jeannine Gramick gave no indication that these were special seats, or even where they were located.

Indeed, our first interpretation of Ganswein’s response to Sister Jeannine’s letter seemed to be something of a “consolation prize.”   She had not requested special seating:  she had requested that Pope Francis meet with our pilgrimage group of LGBT Catholics and supporters.  We assumed that Ganswein was giving us a polite dismissal, not a place of distinction.

Ganswein had met Sister Jeannine back in 2003 when she visited the Vatican, and gave him a copy of the Italian edition of her book, Building Bridges: Gay and Lesbian Reality and the Catholic Church, in order to present it to Cardinal Ratzinger.  The English edition had been a major focus of the Vatican’s investigation of Sister Jeannine and her co-author, Father Robert Nugent, which had taken place in the 1990s.  Ganswein is well aware of the controversy, and knows of the history that New Ways Ministry has had with the Vatican.  These past events did not prevent him from welcoming our group to the preferred seating section.  It is like the cloud of suspicion surrounding Sister Jeannine and New Ways Ministry is not as thick or as suffocating as it used to be.

One wrinkle in this experience was the way our group was named among those attending the audience.   The list did not mention that we were from the LGBT community, though Sr. Jeannine had made that explicit in her letter.   There was some disappointment about this fact, but most of the pilgrims took it in stride.

Part of their willingness to forgive this error arose from the treatment we received on our past two pilgrimages to Rome. Under the papacies of John Paul II and Benedict XVI, our presence was not acknowledged at all.  While our LGBT status was not recognized publicly, this LGBT group was not shunned.  Indeed, it was given a place of honor.

Still, I think that this incident of not being named is in a way symbolic of the way that Pope Francis is approaching LGBT issues.  He is willing to go to a certain point, but he is not yet willing to go all the way.  For some people that approach is cowardly.  For others, it might seem political.  I tend to view it as a step forward.

Part of the step forward means that it is a great improvement over the previous two papacies.  Their approach to LGBT issues seemed to be avoidance, opposition, and silencing.  Pope Francis’ approach seems to be engagement, welcome, and discussion.   Those are important changes.

But Pope Francis, for all his welcome, has not fully embraced LGBT issues.  He has opposed marriage equality and adoption rights for lesbian and gay couples.  He has promoted the concept of  gender complementarity as a requisite for marriage.  Most recently, he attacked “gender theory,” a term to describe anything that does not fit traditional gender roles, as being akin to nuclear war.

On the other hand, it seems he may be open to civil unions.  He has opened wide the discussion in the Church on marriage and family issues by his management of the synod process and his call for bishops to consult the laity on these matters.  He has called for church leaders to seek out the marginalized and to provide a welcome to all, especially those the Church has traditionally ignored.

In other words, his record, so far, is a mixed bag.

As Sister Jeannine and I told many reporters after the audience, Pope Francis has taken some very important steps in the right direction, but the church hierarchy still needs to take many more steps in order to achieve justice and equality for LGBT people.  It must speak out against repressive laws around the globe against LGBT people.  It must condemn violence directed towards them.  It must stop firing LGBT church workers and volunteers.  It must speak out for equal treatment before the law.

When we were asked, “What more could Pope Francis be doing?” our answer was simple:  there must be more dialogue with LGBT people and family members.  We suggested that the upcoming synod and World Meeting of Families would be excellent opportunities for such dialogue, and we recommended that the pope and his team invite members of the LGBT Catholic community to speak publicly at those events about their lives, faith, and love.

Recognition of our group at this papal audience was another step in the process of LGBT inclusion in the Church.  Our hope is that the Vatican’s action will inspire national and local church leaders to follow their example.

The papal audience is all about gestures and symbols. While it was an honor for New Ways Ministry’s pilgrimage group to be recognized at the audience, we are keenly aware that this honor was not for the 49 of us alone.  It was a welcome and recognition that extends to all LGBT Catholics and allies who have worked so hard for so long for some kind of official acknowledgment.  As we prayed while sitting near the doors of St. Peter’s Basilica and just a few yards from Pope Francis, we prayed in thanksgiving for all of you who have been transforming our Church, and which helped bring it to this moment.

–Francis DeBernardo, New Ways Ministry

For Ash Wednesday: How to Pray with St. Francis and St. Clare

February 18, 2015

“O Lord, open my lips, and my mouth shall proclaim your praise.”

As I joined other New Ways Ministry pilgrims in Assisi a couple of days ago to visit the holy sites associated with Saints Francis and Clare, I easily imagined St. Francis singing the Psalmist’s words.

St. Clare and St. Francis

The rolling hills and quiet streets and green olive trees seem to sing along in praise to their Creator. But what compels this sense of wonder and awe? Prayer and penance.

Prayer and penance permeated the lives of Francis and Clare. My first reaction to this statement is that they must have led terribly dull and depressing lives. However, all the historical sources show the exact opposite – that Francis and Clare were joy-filled and pleasant people. So, perhaps I need to change my understanding of prayer and penance if I am to accept that they are pathways to joy.

I look to Franciscan Sr. Ilia Delio for help. Delio, an awesome interpeter of the Franciscan tradition, writes the following about prayer:

“Prayer is the relationship with God which opens the eyes of believers to the sanctity of life — from earthworms to humans, to quarks to stars. Everything that exists reflects the goodness of God. Prayer is the breath of the Holy Spirit within us that opens our eyes to the divine good which saturates our world.”

Delio also writes the following about penance:

“The wisdom of Francis makes us realize that God loves us in our incomplete humanity even though we are always running away trying to rid ourselves of defects, wounds and brokenness. If we could only see that God is there in the cracks of our splintered human lives we would already be healed.”

During this Lenten season, I am going to try my best to take Sr. Ilia’s words to heart.

–Matthew Myers, New Ways Ministry

Will Pope Francis Meet With Sister Jeannine Gramick and LGBT Catholics?

January 26, 2015
Pope Francis

Pope Francis

Since becoming pope in March 2013, one of Pope Francis’ most endearing habits has been making phone calls or writing notes to ordinary people, and even sometimes meeting with them in a personal encounter.

Sister Jeannine Gramick

Sister Jeannine Gramick

So, is it too much to hope that he might meet with friends of New Ways Ministry when Sister Jeannine Gramick, co-founder, leads a pilgrimage of LGBT and ally Catholics to Rome in February?

Well,  knowing from first-hand experience that stranger things have definitely happened,  and that God truly does move in mysterious ways, Sister Jeannine has written to Pope Francis asking him if he had some time in his busy papal schedule to meet with these 50 people who are traveling to Italy to visit shrines, churches, and monuments in not only the Eternal City, but Florence, and Assisi, as well.

In her December 23, 2014, letter to the pontiff, Sr. Jeannine wrote, in part:

“I am one of your multi-billion+ fans! On my computer is a round decal with your picture and the words, ‘This Pope gives me hope!’  On my car is a bumper sticker that says, ‘I ♥ Pope Francis.’ . . .

“In February, I will be leading a pilgrimage to Rome, Assisi, and Florence for 50 Catholics, who are lesbian/gay or are parents, family members or friends of lesbian/gay Catholics. They are so very heartened by your words of mercy and welcome. They believe, as you say, that receiving the Body and Blood of Christ is spiritual nourishment that we need to grow in our love-relationship with God, not a prize to be awarded those who are worthy.

“We will be in Rome from February 17 to February 20 and plan to attend your general audience on Ash Wednesday. The pilgrims would like to meet personally with you for a few minutes, either after your general audience, or at another time at your convenience.

“Would it be possible for you to meet personally with these faith-filled Catholics who have felt too long excluded from their Church?”

Back in the 1990s, when on a flight from Rome to Munich to pray at the tomb of her religious congregation’s foundress, Sister Jeannine serendipitously ended up on the same flight as then-Cardinal Joseph Ratzinger (later Pope Benedict XVI), who at the time was directing an investigation of Sister Jeannine’s ministry with lesbian and gay people. The two shared a delightful conversation, and Sister Jeannine has stated that it helped her see the human side of a man whom many considered to be her greatest adversary.  Indeed, on his part, Cardinal Ratzinger acknowledged several times during their talk that this chance meeting had to be the work of Providence.

So, who knows how Pope Francis will respond?  As everyone knows, he has already made several important statements and gestures in regard to greater Catholic openness towards LGBT people, including writing a personal note to Kairos, a Catholic LGBT group in Florence, Italy.

And just yesterday, a Spanish-language news report announced that it seems Pope Francis recently met with a transgender man and his fiancee from Spain in a private audience at the Vatican. The story reports that Diego Neria Lejárraga wrote to the pontiff a month ago describing the ill-treatment he received from fellow parishioners. Bondings 2.0 will provide more details as the story emerges.

The members of Sister Jeannine’s pilgrimage will be meeting with members of Kairos when they visit that beautiful Renaissance city.  Five years ago, she brought another group of pilgrims to Florence and established a friendly relationship with the Kairos leaders and members.

This year, the American group will also be meeting with members of Nuova Proposta, a Catholic LGBT group in Rome, and Sister Jeannine will be giving a talk to the Italian members.

The 10-day pilgrimage coincides with a similar journey being made by LGBT Catholics from Westminister in London, England, under the leadership of longtime pastoral advocate, Martin Pendergast.  The British pilgrims and American pilgrims will meet several times for liturgy and socializing.

Because Sister Jeannine’s pilgrimage group is visiting both Rome and Assisi, and since the present pope has often alluded to St. Francis of Assisi, the pilgrimage is entitled “Rebuild My Church:  St. Francis and Pope Francis.”  In addition to visiting and praying at holy sites and meeting with Catholic LGBT Italians, the pilgrims will also reflect on the ways that they can rebuild the church in their local communities.

Please keep Sister Jeannine and all the pilgrims in your prayers during February.  Bondings 2.0  will update you on any special events that happen during the trip.  And, if Pope Francis does grant the pilgrims a private audience, you will read it here first!  Stay tuned!

–Francis DeBernardo, New Ways Ministry





What Pro-Gay Catholics Can Learn from Evangelicals About LGBT Issues

January 5, 2015

One of the most popular LGBT religion books to be published recently is Matthew Vines’ God and the Gay Christian.  A young evangelical author, Vines’ received wide attention for his work both in the religious and secular press.  It appeared just as a movement seems to be growing in the evangelical church for greater acceptance of LGBT people–a movement which has some important lessons for Catholics who work for LGBT equality.

Bondings 2.0’s Bob Shine reviewed Vines’ book for The National Catholic Reporter, and he noted the importance of the work for Catholic advocates:

“God and the Gay Christian has value for the literate scholar of LGBT issues, the parent struggling to accept their newly out gay child, and the Christian striving to reconcile belief in Scripture with a desire to accept LGBT people. Vines’ writing is scholarly without being prohibitively academic.

“Catholics will find it beneficial to further understand how homosexuality relates to Scripture in an affirming way, though Vines’ engagement with the Catholic tradition is understandably marginal. Parish-based LGBT ministries would do well to study this work, and church justice advocates might even ship a copy to their local bishop.”

Shine notes that Vines’ book is not only analytic, but personal, and provides an important message for all Christians, not just evangelicals:

‘The book is the product of Vines’ own family’s struggle to accept him as a gay Christian, which comes after the author and his father concluded a yearlong study of homosexuality through their theologically conservative and scripturally based perspective. His conclusion is clear: Same-sex relationships are not only permissible within a conservative Christian paradigm, but must be affirmed as blessed and intended by God. Further, marriage equality is the pro-family, pro-God belief.”

And there is one lesson that Shine notes in Vines’ book that is one that we all need to keep re-learning every day:

“. . .[O]ne senses a secondary mission in God and the Gay Christian: the reconciliation of affirming and non-affirming Christians, which is the terminology Vines uses for proponents and opponents of same-sex relationships.”

Change in the religious world on LGBT issues would also have an important impact on the rest of the world:

“. . . Vines offers one final, important thought: The stakes are high when it comes to God and the gay Christian. Religious rejection inflicts tremendous suffering on LGBT people, including alarming rates of self-harm and suicide among youth. He writes in the conclusion:

‘When we tell people that their every desire for intimate, sexual bonding is shame-           ful and disordered, we encourage them to hate a core part of who they are. And                 when we reject the desire of gay Christians to express their sexuality within a life-             long covenant, we separate them from our covenantal God, and we tarnish their               ability to bear his image.’

“. . . .Given the power that both evangelical Christianity and Catholicism possess to influence global culture and politics, I pray many will read God and the Gay Christian — particularly those who struggle to accept same-sex relationships. Vines lays the foundation for Christians to create inclusive church communities where all are  welcomed as made in God’s image.”

You can read Bob Shine’s entire book review by clicking here.  A Religion News Service story about Vines’ ministry project can be found by clicking here.   A sampling of evangelical reaction to Vines’ ministry can be found by clicking here and here.

–Francis DeBernardo, New Ways Ministry





The Best Catholic LGBT News of 2014

December 31, 2014

thumbs upAs the year 2014 comes to a close, Bondings 2.0 takes a look back at the worst and the best news in the Catholic LGBT world.  If  you want to keep up-to-date on the latest news about the ups and downs of the relationship between the Catholic Church and the LGBT community, please consider subscribing to this blog.  To do so, enter your email address in the “Follow blog via email” box at the top of the column on the right-hand side of this page, and press “Follow.”  You will then receive an email every time the blog is updated, usually once a day.  You’ll never miss out on the latest news and opinion in the Catholic LGBT world! 

Yesterday, we surveyed the worst Catholic LGBT news of 2014, and today we end the year looking at the best news:  all the good things that have occurred and the advances that have been made.

Yesterday, we also commented on the news story that Belgian Bishop Johan Bonny became the first bishop in known history to explicitly call for the Catholic Church to bless committed lesbian and gay couples.  While in my mind, that could easily take the prize as the BEST Catholic LGBT news of 2014, unfortunately, it came after we had already polled our readers, and so it was not considered in the voting.  I can’t speak for the entire readership of Bondings 2.0, but I don’t think I would be too far off to say that this story certainly deserves an “honorable mention.”

A few days ago, we asked our readers to choose five stories in the “worst” category and five in the “best” category.  Each category had 15 items, and there was an option to “write in” other topics that we might have missed.  The following is the ranking of the top ten items from the “best” category, in descending order,  with the percentage of votes each item received:

1. Both lay guests and bishop participants speak positively about lesbian and gay lives and ministry at the Synod of Bishops in October, revealing a previously unknown progressive school of thought among church leaders. Throughout the year, more and more Catholic leaders support legal rights for same-gender couples.  17.59%

2. Pope Francis appoints Archbishop Blase Cupich to the Archdiocese of Chicago, signaling a new type of more pastorally-oriented “Francis bishops.” Other U.S. bishops soften their rhetoric on LGBT issues, in a seeming emulation of the pontiff. 15.86%

3. The heavily Catholic Republic of Ireland emerges as a leader in supporting LGBT rights. Dublin’s Archbishop Diarmid Martin says: “Anybody who doesn’t show love towards gay and lesbian people is insulting God. They are not just homophobic if they do that—they are actually Godophobic because God loves every one of those people. 12.07%

4.  In an interview with a New Ways Ministry staffer, Boston’s Cardinal O’Malley acknowledges that the trend of firing LGBT and ally personnel from Catholic institutions is a situation “that needs to be rectified.”  10.34%

5. Catholic students, parents, and supporters demonstrate in response to the continuing trend of LGBT and ally personnel being fired from Catholic institutions.  8.97%

6.  San Francisco’s Archbishop Salvatore Cordileone, who heads the U.S. bishops’ Committee on the Promotion and Defense of Marriage, holds two meetings with representatives of New Ways Ministry and DignityUSA.  5.52%

7. LGBT organizations are given permission to march in both New York City’s and Boston’s St. Patrick’s Day parades in 2015.  5.17%

Three-way tie

8.  A Catholic parish in New York City honors the 44-year long commitment of a lesbian couple who are parishioners by featuring a profile about them in the parish bulletin. 4.48%

9.  The School Sisters of Notre Dame reverse an earlier decision and decide to allow lesbian couples to announce their weddings in the alumni newsletter. The Sisters of Mercy re-name a high school soccer field after a married lesbian alumna. 4.48%

10.   Catholic high schools and colleges begin to implement policies which support transgender students. 4.48%

As for analyzing, the results of the poll, I think it is easy to see the “Francis effect” in these events and numbers.  Almost all the responses had to do with something Pope Francis either directly or indirectly affected.  I think his example is inspiring Catholics at all levels to be more courageous in their support of LGBT people.  As one Bondings 2.0 reader and commenter, Casey Lopata, stated with his poll ballot:

“With Pope Francis leading the way by example, the positive remarks about gay people by bishops at the Synod together with more Catholic leaders supporting legal rights for gay people demonstrates that the grassroots supportive efforts of ordinary Catholics have been seen and taken seriously by institutional leaders within the Catholic community. At the same time grassroots supporters, emboldened by the words and actions of Francis, are increasingly becoming more active and in their public advocacy for justice for LGBT people within Catholic structures. As a result, opponents are squeezed between these two movements and find less and less support for their negative positions. May the Spirit lead us to make the most of this momentum in 2015!”

Although no one added any “write-in” suggestions, several other readers also added comments to their poll responses:

Chet Thompson:  “The five that I marked seem to me to be the most important and need DAILY Prayer. BUT we need to continually work to turn around the Homophobia that we have endured ESPECIALLY over the last 30 years!!!”

Brian Kneeland: “There were some real positives – but there certainly needs to be many more in the coming year!”

Diane Rapozo: “All of the above mentioned are important. Thank you.”

Alice Zachmann, SSND: “Thanks for the opportunity to share. I chose the ones that took courage to carry out…my personal opinion! Keep up your great ministry!”

2014 has been quite a year!  It’s been a pleasure and a blessing to share it with all our readers and commenters!  2015 is already sure to be another exciting 12 months, with the already scheduled World Meeting of Families in September, the second Synod in November, and Pope Francis appointing cardinals in February.  And who knows what else the Holy Spirit has in store!  Whatever it is, we look forward to the opportunity to share it with you in the coming year.  Stay tuned!

–Francis DeBernardo, New Ways Ministry



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