Find Answers to “Controversial” Pope Francis at Upcoming Symposium

Pope Francis

If there is one word that best describes the reactions of LGBT and ally Catholics towards Pope Francis, I think it is “controversial.”  I use this word in its traditional usage meaning that there are two sides to the issue.  For some LGBT Catholics and supporters, he has been a savior and messiah, opening a new era in the church’s approach to issues of sexuality and gender.  For others, Pope Francis is simply, “more of the same,” not changing anything, and, in some cases, because his appearance is “kinder and gentler,” he may actually be making things worse.

And, of course, between these two poles, there are a variety of middle positions.  Some are happy with the pope’s calls for mercy towards LGBT people.  Others want him to also call for justice for LGBT people.

Whatever your take on Pope Francis, if you want to learn more about how he might be advancing LGBT issues positively or negatively, you should consider attending New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis , on the weekend of April 28-30, 2017, in Chicago.

If you are a regular reader (or even a casual one) of Bondings 2.0, then you know that Pope Francis raises more questions than provides answers in regard to LGBT issues.  The symposium will be an event where participants can gain information and perspectives to begin to form some of those answers for themselves.

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Bryan Massingale

Are you interested in how Pope Francis is affecting the Church’s social ethics in regard to LGBT issues?  Come to the symposium to hear Fr. Bryan Massingale,  Fordham University theologian.

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Lisa Fullam

Will Pope Francis make a change to Catholic sexual ethics?  Listen to the ideas of Lisa Fullam, Jesuit School of Theology at Berkeley theologian.  The question of religious liberty, especially in regard to LGBT employees of Catholic institutions, has a lot of people wondering.

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Leslie Griffin

The question of religious liberty, especially in regard to LGBT employees of Catholic institutions, has a lot of people wondering.  Leslie Griffin, University of Nevada at Las Vega legal scholar, will provide some insight into these dilemmas.

Frank Mugisha of Uganda poses in front of a painting of Robert F. Kennedy, Wednesday, Nov. 9, 2011, in Washington. (AP Photo/Haraz N. Ghanbari)
Frank Mugisha

Why hasn’t Pope Francis spoken out on the terrible scourge of laws which criminalize LGBT people around the globe?  You’ll get a first-hand answer to that from Frank Mugisha, the executive director of Sexual Minorities Uganda, who is at the center of this struggle.

In addition, there will be focus sessions on:

  • Hispanic Catholic Culture and LGBT Issues
  • Gay Men in the Priesthood and Religious Life
  • Youth, Young Adult Ministry, and LGBT Questions
  • Transgender and Intersex Identities and the Family
  • LGBT Parish Ministry
  • Lesbian Nuns: A Gift to the Church
  • Challenges of LGBT Church Workers

Prayer Opportunities

The symposium experience is not all about the intellect.  Unique prayer opportunities will also be available:

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    Simone Campbell, SSS

    Sister Simone Campbell, SSS, the “Nun on the Bus,” will lead a pre-symposium retreat day on Friday, April 28th, on the theme of the spirituality of justice and mercy.

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    Bishop John Stowe

    Bishop John Stowe, OFM, Conv, diocesan bishop of Lexington, Kentucky, will offer scriptural reflections during two of the symposium’s prayer services.

  • Bishop Thomas Gumbleton
    Bishop Thomas Gumbleton

    Bishop Thomas Gumbleton, retired auxiliary bishop of Detroit, will lead a special Saturday afternoon prayer service.

Networking

Perhaps the most valuable experience of the symposium is the opportunity to network with other Catholics who are working for a church and society that are more inclusive of LGBT people.  In addition to meeting people informally, the symposium also provides the opportunity for “Open Space,”  where participants can suggest and plan a gathering time/space for particular topics. Let’s have an Open Space session as a meet-up for Bondings 2.0 readers! For more information, click here.

Who should attend?

Everybody!  Well, as long as you have an interest in Catholic LGBT discussions, you will find the symposium to be a rewarding event.  New Ways Ministry has designed it to be accessible and relevant particularly to pastoral ministers, LGBT persons, leaders of men’s and women’s religious communities,  families and other allies, and others involved in church ministry either as a volunteer or a professional.

newwayssymp-draft_03-01Can I afford it?

Yes!  Though the time for early-bird registration is over,  you can still get the discounted early-bird rate if you put four registrations in one envelope and mail them, with payment, to New Ways Ministry by March 27, 2017.   Additionally, discounted hotel rooms and airfares are available.

What will I gain from the experience?

Over the years, we’ve learned that everyone’s symposium experience is unique.  For some, it is a starting point on a new direction in ministry or advocacy.  For others, it is an opportunity to affirm their sexuality and gender identity in a Catholic context.  Many people have developed lifelong friendships at symposiums.  Many others have experienced the event as a further step on their spiritual and intellectual journeys.

What if I don’t know anyone else who will be going?

No worries!  Symposiums are friendly, communal events.  Those who have taken part in past symposiums are quick to welcome “first-timers” and those who are attending on their own.  You will not be alone at the symposium!

Where can I get more information like rates, deadlines, schedule?  How can I register?

The symposium website, www.Symposium2017.org, has all the information that you will need. You can even register there online, as well as click through to reserve a hotel room and make a plane reservation.  If you have any further questions,  feel free to call New Ways Ministry, phone:201-277-5674, or email us, info@NewWays Ministry.org.

How can I help spread the word about the symposium?

Share the website link with your friends on email and social network sites!  Or share the link to this blog post with them! Contact New Ways Ministry if you would like to receive paper copies or a PDF copy of the symposium brochure.

See you in April at the Symposium!  You won’t want to miss it!

–Francis DeBernardo, New Ways Ministry, February 15, 2017

 

 

 

 

Balancing Justice and Mercy in Pope Francis’ Teaching

Two key buzzwords of Pope Francis’ papacy have been “justice” and “mercy.”  Time and again, the first Latin American pope has called world leaders to enact justice for the victims of poverty, war, and social oppression.  And just as frequently, he has called church leaders to extend mercy to those who seek God, but whose lives may not conform in every way to the doctrinal purity that was emphasized by the previous two popes.

Among many people who have been observing Pope Francis’ words and deeds about LGBT issues, there has been a fervent hope and desire that he would meld justice and mercy when dealing with internal church matters.  Yes, LGBT Catholics need mercy from church leaders, but they also seek justice, too.  Many have expressed that Francis would direct calls for justice to church leaders, just as he has done to world leaders.

A new essay on the Vatican Insider website by British theologian Stephen Walford shows, in part how Francis has already made this connection between justice and mercy in his apostolic exhortation, Amoris Laetitia. The focus of the essay is about the exhortation’s treatment of allowing divorced/remarried Catholics to receive communion, but, of necessity, to analyze this topic, Walford occasionally argues about the larger questions of justice and mercy.  [The essay is comprehensive in scope, so I will only focus on a few excerpts here.  For those readers with more theological interests, I suggest reading the entire essay by clicking here. A “hat tip” to the UK’s Martin Pendergast for alerting me to this essay.]

After an extensive introductory section on theological and pastoral issues involved in the formation and respect for conscience,  Walford raises an interesting distinction between justice and mercy:

“If there is one major criticism of those who oppose the Holy Father –and this includes some priests and bishops unfortunately – it is an apparent lack of interest in trying to understand the situations of real people. It probably explains why the practice of discernment is so widely ridiculed. To get to the heart of these situations is to open oneself to the possibility that maybe there is more to the story than a legal answer will allow. Personally, I have a suspicion this is why the devotion to the Divine Mercy in the form presented by the Lord to St. Faustina seems to be frowned upon among many traditionalists-certainly in English speaking countries. The justice of God is easier to accept – we have the rules, if we fail we know the consequences; in essence, safety from the awful anger of almighty God. But of course, that is not the way to form a deep friendship with Jesus. Mercy on the other hand implies a God who desires to reach out and lift up; to not ask many questions, rather just see the joy of reconciliation.”

Walford observes, however, that pastoral care that is grounded only in a rules-based approach to Catholic teaching is neither justice nor mercy.  In disputing an American canon law scholar’ argument which values a rules-based approach to the question of the reception of communion, Walford offers a Scriptural example where justice and mercy are united:

“I would humbly suggest to Dr Peters that throwing the law book at all these situations as if pastoral application is not possible is not the way of Jesus. In the story of the woman caught in the act of adultery, we know Jesus addressed the Pharisees first. He didn’t dismiss the Law of Moses at all; he simply invited whoever was without sin to throw the first stone. (In fact we could say that he applied a ‘new’ canon to that law with that question). As the Pharisees left the scene one by one, only one was left; the Lawgiver himself-that is a law of love and mercy. Jesus himself was now the only one who had a right (with his new pastoral application!) to stone her to death. But of course he didn’t because the law would have condemned her immediately, and possibly to eternal damnation if no repentance had been shown and no other mitigating factors had rendered her less guilty. No, Jesus wasn’t interested in that outcome, he didn’t even ask if she was sorry; and if she was not repentant, he being God, knew that also. Still the fact remains he ignored the rule and penalty of the law in order for a higher good to possibly come about. He told her to go and sin no more because that was fundamentally more important for her soul than the correct application of the law which would have ended any chance of spiritual ascent.”

And in his conclusion, Walford offers an important interpretive lens with which to read the apostolic exhortation and the pontiff:

“Humility is the key to accepting what may be for some a genuine difficulty in understanding Amoris Laetitia, or indeed the entire charism of Pope Francis.”

Walford’s essay reminds us that the church’s teachings on justice, mercy, sin, and conscience are more complex than we sometimes acknowledge them to be.   If you are interested in these types of questions, and particularly how they apply to LGBT issues, I invite you to attend New Ways Ministry’s Eighth National Symposium, “Justice and Mercy Shall Kiss:  LGBT Catholics in the Age of Pope Francis,” April 28-30, 2017,  Chicago, Illinois.   Among the topics to be examined in the light of justice, mercy, and LGBT issues will be social ethics, sexual ethics, church employment questions, criminalization laws, youth and young adults, transgender and intersex topics, Hispanic communities, gay priests and brothers, lesbian nuns, and parish ministry.   For full details and registration form, visit www.Symposium2017.org. Register today!

–Francis DeBernardo, New Ways Ministry, January 25, 2017

 

 

Catholic LGBT Things to Do Before 2016 Ends!

Don’t let these deadlines pass without acting!

newwayssymp-logoREGISTER at the early bird rate for New Ways Ministry’s Eighth National Symposium, “Justice and Mercy Shall Kiss:  LGBT Catholics in the Age of Pope Francis.”  The deadline for a discounted early bird rate is SATURDAY, DECEMBER 31, 2016.  You won’t want to miss this exciting event, which will include a Meet-up for Bondings 2.0 readers!  Click here for more information!  Click here to register!

13114249825_e879cef180_bSIGN “The Gift of Gay Priests’ Vocations,” a statement in support of gay priests and seminarians which will be sent to Pope Francis, Vatican officials, the USCCB president, and gay priests that are known to New Ways Ministry.  The deadline is SATURDAY, DECEMBER 31, 2016.  Sign the statement by clicking here.

thumbs upVOTE for what you think were the best and worst Catholic LGBT news events of 2016. Bondings 2.0‘s annual poll is a way for readers to weigh in on the major events that transpired over the last 12 months.  The deadline is THURSDAY, DECEMBER 29, 2016. Cast your vote by clicking here.  Results will be posted on December 30th and 31st.

James Martin croppedREAD and CIRCULATE the newly-released Spanish language version of Jesuit Father James Martin’s “A Two-Lane Bridge/Un Puente de Dos Direcciones,” a groundbreaking talk on Catholic LGBT issues, which he gave upon receiving New Ways Ministry’s Bridge Building Award earlier this year.  You can access the talk by clicking here.

follow-1277026_640KEEP UP TO DATE on Catholic LGBT news and opinion by subscribing to Bondings 2.0!  Subscribing is simple:  Go to the top of the right-hand column of this blog page.  You’ll see the “Follow” box.  Enter your email address in the box and click the button.  You’re done!  You’ll receive an email every time the blog is updated, usually once a day.  You can also manage how often you’d like to hear from us.  Resolve to stay informed in 2017!

–Francis DeBernardo, New Ways Ministry, December 28, 2016

New Ways Ministry Launches Symposium Website!

New Ways Ministry has launched a website with information and registration materials for its Eighth National Symposium, “Justice and Mercy Shall Kiss:  LGBT Catholics in the Age of Pope Francis,” scheduled for April 28-30, 2017, Chicago.

newwayssymp-draft_03-01By going to www.Symposium2017.org, you will find all the information you will need about speakers, program, schedule, travel and hotel discounts–and even a form to register online!

Sign-up by December 31, 2016 to receive a substantial discount on the registration fee!

The Eighth National Symposium is looking to be the best one ever!  With Pope Francis in the Vatican, we are living in a new moment in our Church.  We’ve seen the opening of a dialogue on LGBT issues, but we’ve also seen that repressive practices and policies continue, too.  How to make sense of this new situation?

The program is designed for church leaders and ministers, parents, LGBT people, members of religious communities, and all who are interested in building a more welcoming and inclusive Catholic Church.

Our plenary speakers will cover some of the most pressing topics of our day:

  • Lisa Fullam, Jesuit School of Theology at Berkeley, will discuss “Sexual Ethics and Same-Sex Marriage”
  • Leslie GriffinUniversity of Nevada, Las Vegas, Law School, will examine “Religious Liberty, Employment, and LGBT Issues”
  • Rev. Bryan Massingale, Fordham University, will speak about “Pope Francis, Social Ethics, and LGBT People”
  • Frank Mugisha, Sexual Minorities Uganda, will report on “The Catholic Church, Criminalization Laws and the LGBT Experience in Uganda”
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Lisa Fullam
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Leslie Griffin
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Rev. Bryan Massingale
Frank Mugisha of Uganda poses in front of a painting of Robert F. Kennedy, Wednesday, Nov. 9, 2011, in Washington. (AP Photo/Haraz N. Ghanbari)
Frank Mugisha

 

 

 

 

 

In addition, the weekend includes some exciting prayer experiences:

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Bishop John Stowe
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Bishop Thomas Gumbleton
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Sr. Simone Campbell

 

 

 

 

 

In addition to these main events,  the symposium includes break-out sessions on the following topics:

  • transgender and intersex family issues
  • youth and LGBT topics
  • gay priests
  • lesbian nuns
  • LGBT ministry in the Hispanic community
  • parish outreach
  • LGBT church worker justice

And, of course, there will be opportunities to network with hundreds of Catholics from many different parts of the U.S. and the globe about the challenges and joys of advocating for LGBT people.

Our website, www.Symposium2017.org, has all the information you need to plan your participation at the symposium.  If you have any additional questions, please contact our office at info@NewWaysMinistry.org or (301)277-5674.

Register today to reserve a space and to get a great discount!

–Francis DeBernardo, New Ways Ministry, December 6, 2016

 

 

 

Gay Priest Already Fired from Job, Now Suspended from Ministry by Archdiocese

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Fr. Warren Hall

Fr. Warren Hall, an openly gay priest who was fired from Seton Hall University last year, has now been suspended from ministry in the Archdiocese of Newark, New Jersey, reported Religion News Service.

Hall was informed that his priestly faculties were being revoked because, according to Newark Archbishop John Myers, his actions were”confusing the faithful.” These actions have included support for unofficial LGBT events at World Youth Day this past July, along with support for PFLAG New Jersey, Gays Against Guns, and New Ways Ministry.

Hall has also publicly supported fired lesbian educator Kate Drumgoole, whom Paramus Catholic High School in New Jersey fired last January after her same-gender marriage became known to school officials.

Hall himself was fired as the Seton Hall’s director of campus ministry in May 2015 after posting a NOH8 Campaign photo of himself on social media. He later came out as a gay man, and was assigned to assist at two parishes in New Jersey. Hall commented to RNS:

” ‘The problem is that we have an archbishop who doesn’t believe you can be gay and Catholic. . .Since my firing from Seton Hall and coming out last year I felt an obligation to use this as an opportunity to more directly let people know of God’s love for all of us and that gay Catholics should stay in the church and work for more wider acceptance. . .I do not feel I ever preached or taught anything contrary to the Gospel (and) this is true from my entire 27 years of ordination.’ “

Myers, who turned 75 this year, has already submitted his resignation letter to Pope Francis.  Additionally, the Vatican had already assigned a coadjutor to assist him in administering the archdiocese.  Both Myers and the Archdiocese are defending their suspension of Fr. Hall as consistent with a priest’s vow of obedience.

The following is the statement of New Ways Ministry’s Executive Director Francis DeBernardo on the suspension of Fr. Warren Hall:

“By all accounts, Fr. Warren Hall has been a caring, compassionate, and faithful Catholic priest. But there’s one more important adjective to describe him: courageous. He has courageously stood by the LGBT community, taking personal risks to let them know that God loves them unconditionally.

“Fr. Hall first leaped into the pages of the news in 2015 when he was fired from his chaplaincy at Seton Hal University. His supposed crime: on Facebook, he supported the NOH8 campaign, an LGBT equal rights crusade with a strong anti-bullying focus.

“Later he took a more personal and courageous step by coming out publicly as a gay man. Throughout the media blitz that ensued, he also continually professed his love for the Church and for his priesthood. Fr. Hall has ministered to and with LGBT people in the New York City metro region, being a sign of hope and welcome to many.

“Archbishop Myers’ decision to remove Fr. Hall’s faculties exposes a weakness: by doing so, the archbishop is saying that his church fears associating with LGBT people—a fear which is contrary to the gospel. Myers’ authoritarian style, evidenced by his years as archbishop of Newark, is one that is on the wane in the U.S. church, and around the globe.

“Fr. Hall’s ministry with LGBT people is in line with the Church’s own authentic teaching that its ministers must reach out to all those who have been marginalized. He is in line with Pope Francis’ more pastoral and welcoming approach towards LGBT people.

“It is painful that Fr. Hall has had to suffer such an unjust penalty from an archbishop who is soon to be replaced because of his looming retirement. Our God, who is a God of surprises and blessings, surely has some good in store for this priest who has been such a good and faithful servant to the Church community.

“New Ways Ministry is proud that earlier this summer Fr. Hall agreed to lead a workshop on the topic of gay men in the priesthood and religious life at our organization’s Eighth National Symposium on Catholicism and LGBT People, to be held in Chicago, April 28-30, 2017. Because of this latest ordeal, his presentation will further show his strength of character, faithfulness to God, and devoted service to those shunned by dictatorial Church leaders.’

To DeBernardo’s statement I would add that there does not seem to be much good in removing a faithful priest from celebrating the Sacraments or being a positive face for the church in Newark.

–Bob Shine, New Ways Ministry

 

 

Catholic Priest: Church Cannot Abandon Transgender Catholics

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Fr. Bryan Massingale

The church must not abandon transgender Catholics. This is Fr. Bryan Massingale’s message in his new column published by U.S. Catholic, and it is a poignant message in view of Pope Francis’ recent remarks about gender identity.

Massingale. a professor of theology at Fordham University, New York, begins his essay by referencing a transgender panel discussion in which he participated earlier this year. Hosted by the Los Angeles Religious Education Congress, the largest annual gathering of Catholics in North America, that panel featured to young trans Catholics sharing their stories. Massingale commented on it:

“I was struck by their heartfelt conviction that accepting their true gender identities led them to a deeper and more authentic relationship with God. Hearing their stories of pain and triumph was one of the most privileged moments I have had in 33 years of being a priest.”

But Massingale notes that he questioned his own participation in the event, especially when friends and family asked him about the risks that identifying with LGBT people can have in the church. He explained:

“Space does not allow me to give my full response. But one reason why I chose to be present is because I have a lot to learn. To be blunt, I was at the panel precisely because of my ignorance and discomfort. Transgender issues were never addressed in either my moral theology courses in the seminary or in my graduate studies in Christian ethics. I—and most priests—have not been trained to specifically minister to transgender members of our parishes or to the concerns of their families.

“My personal ignorance is also shared by the church as a whole. There is much that we do not understand about what is technically called ‘gender dysphoria,’ or the lack of congruence between one’s physical body and gender identity. This ignorance leads to fear, and fear is at the root of the controversies in today’s so-called ‘bathroom wars.’ And there lies a major challenge that transgender people endure and that the faith community has to own: the human tendency to be uncomfortable and fearful in the face of what we don’t understand. It’s easier to ridicule and attack individuals we don’t understand than to summon the patience and humility to listen and to learn.”

The church cannot abandon trans Catholics because, Massingale explains, “Jesus would be present to, among, and with transgender persons.” His table ministry with society’s outcasts teaches Christians that we will be judged on “our compassion for the despised and disdained.” Lack of understanding of or comfort with people does not mitigate the obligation the church has to include them and minister to them.  Massingale also cited the compassionate side of Pope Francis:

“During Pope Francis’ visit last fall, he repeated on at least five occasions: ‘Jesus never abandons us.’ This is the deepest reason why I chose to be with Anna and Mateo, who spoke so eloquently for so many of our transgender fellow Catholics. Jesus does not abandon us. If we claim to be his followers, we cannot abandon them.”

You can read Fr. Massingale’s full essay by clicking here.

Fr. Massingale has himself not abandoned LGBT Catholics. While at Marquette University, he celebrated monthly Masses for members of the LGBTQ communities on campus because, he says, it is important they “have a Mass where they feel welcome and that God does love them.” He challenged Pax Christi USA members at their 2013 annual conference to increase the organization’s defense of LGBT rights, as both a human rights concern and a necessary part of attracting younger Catholics. Massingale also joined other Catholic theologians and officials in condemning proposed anti-gay legislation in Uganda.

Fr. Massingale will continue his call for inclusion and justice in the church when he will be a keynote speaker for New Ways Ministry’s Eighth National Symposium, “Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis.” Early registration has now opened if you are interested in attending, and you can find more information by clicking here.

–Bob Shine, New Ways Ministry

LGBT Rights Activist Arrested in Ugandan Police Raid

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Dr. Frank Mugisha

The leading LGBT advocate in Uganda was among those arrested on Thursday following the police raid of a Pride event.

Police arrested about 20 people while raiding Venom, a nightclub in the capital of Kampala which had been hosting the Mr. and Miss Pride Uganda pageant. Those arrested included Dr. Frank Mugisha, a Catholic who is the executive director of Sexual Minorities Uganda (SMUG), reported Buzzfeed. Everyone arrested was released without charges after a few hours, and other attendees were allowed to leave after a time. But SMUG’s statement reports the violence which occurred in the interim:

“[B]eating people, humiliating people, taking pictures of LGBTI Ugandans and threatening to publish them, and confiscating cameras. Eyewitnesses reported several people—in particular transwomen and transmen—were sexually assaulted by police. One person jumped from a 4 storey window to try to avoid police abuse. This person is now in critical condition at private hospital.”

Police claimed the event did not have a permit, and there were reports of a same-gender wedding, but Pepe Julian Onziema of SMUG disputed these claims.

Pride celebrations in the capital have in large part been tolerated the last few years. Mugisha tied the raid to a broader uptick in police activity against Ugandans, in addition to targeting LGBT advocates. Pride 2016 celebrations are now being amended, including the cancellation of a planned Pride parade today because Ethics Minister Simon Lokodo threatened mob violence against any marchers.

Being openly LGBT in Uganda can be dangerous, as this incident makes clear. A report released by SMUG earlier this year, “And That’s How I Survived Being Killed: Testimonies of Human Rights Abuses from Uganda’s Sexual and Gender Minorities,” documented the persecution:

“In this report, based on first-hand testimonies, Sexual Minorities Uganda documented from May 2014 until December 2015 the physical threats, violent attacks, torture, arrest, blackmail, non-physical threats, press intrusion, state prosecution, termination of employment, loss of physical property, harassment, eviction, mob justice, and family banishment that are all too often apart of the lived experience for sexual and gender minorities in Uganda.”

There are 264 verified testimonies in all, about which Dr. Mugisha commented:

“This report is unique and unlike those that have come before it because it elevates the voice of the persecuted. What is inside this report is the human story – that is the lived experience of sexual and gender minorities in Uganda.”

Screen Shot 2016-08-05 at 3.32.33 PMUganda is about 40% Catholic, and Mugisha’s advocacy has been directed to church leaders, as well as government officials. Mugisha challenges claims by church leaders and others that homosexuality is a Western import and that Western advocacy for LGBT Africans has triggered a backlash. He criticized Uganda’s bishops for not condemning and even supporting the Anti-Homosexuality Act, colloquially known as the “Kill the Gays” bill, proposed by President Yoweri Museveni.

Last fall, Mugisha appealed to Pope Francis for words of compassion and equality about LGBT people during the apostolic voyage to Uganda, Kenya, and Central African Republic. The pope did not address the issue. He also unsuccessfully sought a meeting with Francis, and like many LGBT advocates, was disappointed at the pope’s silence in a context where LGBT suffer greatly.

Mugisha was the recpient of the Robert F. Kennedy Human Rights Award in 2011, and he was nominated for the Nobel Peace Prize in 2014.

Dr. Mugisha will be a keynote speaker at New Ways Ministry’s Eight National Symposium, “Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis.” If you are interested attending the Symposium to hear Dr. Mugisha, click here for more information and registration instructions.

–Bob Shine, New Ways Ministry