QUOTE TO NOTE: ‘People should be called the way that they want to be called’

Chicago’s Cardinal Blase Cupich endorsed the idea that church leaders should call LGBT people by the terms which such people use to identify themselves.

America magazine’s Michael O’Loughlin reported on the cardinal’s comments, made in response to a reporter’s question following a talk the prelate gave at the City Club of Chicago this week. Cupich said:

“We have always wanted to make sure that we start the conversation by saying that all people are of value and their lives should be respected and that we should respect them.

That is why I think that the terms gay and lesbian, L.G.B.T., all of those names that people appropriate to themselves, should be respected. People should be called the way that they want to be called rather than us coming up with terms that maybe we’re more comfortable with. So it begins with that.”

Cardinal Blase Cupich

O’Loughlin pointed out the timeliness of the cardinal’s remarks:

“The cardinal’s comments come at a time when some Catholic leaders are considering how to engage the L.G.B.T. community. America editor-at-large James Martin, S.J., argues in his new book Building a Bridge that gay and lesbian people should be referred to by those names, noting that Pope Francis himself has used the term gay.

“But critics have said that using those terms in place of phrases such as ‘individuals who experience same-sex attraction’ is a capitulation to secular culture.”

O’Loughlin also reported:

“Later that evening, Cardinal Cupich appeared on WTTW’s “Chicago Tonight” to discuss gang and gun violence in the city. He declined to comment on a newly promulgated document in nearby Springfield, Ill., in which Bishop Thomas Paprocki told priests that gays and lesbians in same-sex marriages should not receive Communion or be given Catholic funerals.”

” ‘That is not our policy,’ Cardinal Cupich said, adding, ‘as a matter of practice, we don’t comment on the policies of other dioceses.’ “

Cardinal Cupich already has a strong record of being welcoming of LGBT people.  He was one of the few U.S. bishops to make a statement of sympathy and solidarity to the LGBT community in the wake of the Orlando nightclub massacre last year.  At the 2015 synod on the family, he stated that he thought synod bishops should have heard the voices of lesbian and gay couples at the meeting, and acknowledged that he did exactly that in his own pre-synod listening sessions.  He also spoke out against denying communion to lesbian and gay people, recommending that pastoral ministers respect individuals’ consciences.

On the negative side, Cupich upheld the firing of Colin Collette, a married gay man who was a music minister at a Chicago-area parish.

Still, progress is made step-by-step, little-by-little, and Cupich’s latest comments are another move in the right direction.

–Francis DeBernardo, New Ways Ministry,  July 20, 2017

 

QUOTE TO NOTE: Stop Church Teachings that Kill, Says Sr. Margaret Farley

Mercy Sr. Margaret Farley, the theological ethicist who wrote Just Love: A Framework for Christian Sexual Ethics, said the church has “not gone far enough” on gender equality because “we still hear the cries of women, through the centuries and today.”

Margaret Farley2
Sister Margaret Farley

Farley’s comments are readily applicable to the movement for LGBT equality, too. After receiving the Catholic Theological Society of America’s (CTSA) Ann O’Hara Graff Memorial Award earlier this month, she told the gathered women theologians:

“Ideas oppress and repress. . .When the church’s secondary teachings cause sickness and death, there is something wrong with that teaching. . .Just as cultural practices may have been fine until they kill people, so the church’s teachings may have been fine, even harmless, until they kill people.”

Farley’s scholarship has greatly advanced efforts to expose and transform oppressive church teachings on sexuality and gender. For her efforts, Farley was censured by the Congregation for the Doctrine of the Faith in 2012.

I wrote on Bondings 2.0 in April that, even more than ten years after her book was first published, Just Love is still a radical text that challenges Catholics to reorient our church’s teachings and practices on sexuality towards justice. At CTSA’s 2017 meeting, Sr. Farley has once again spoke with precision and prophetic clarity about how Catholic theology can, should, and must serve better the people of God.

You can read a full report on Sr. Farley’s reception of the CTSA award at the National Catholic Reporter by clicking here.

Robert Shine, New Ways Ministry, June 20, 2017

 

 

 

QUOTE TO NOTE: Trans Catholic ‘Clings to Faith’ As Church Guidance is Absent

Earlier this spring, Commonweal magazine featured a pair of articles on gender identity, titled “The Church and Transgender Identity: Some Cautions, Some Possibilities.” You can read Bondings 2.0’s coverage of theologian David Cloutier’s piece here and theologian Luke Timothy Johnson’s piece here.

istock-499902638_0In response, a transgender person, who remained anonymous, wrote a powerful letter to the editor about their experiences with the church. “Anonymous” explained:

“I was a transgender child raised in a very religious Catholic family. . .the price of living ‘in the closet’ has been high: hundreds of hours of psychotherapy and spiritual direction, a lifetime of eating disorders and psychological suffering, and very little experience of deep, fulfilling friendships. When interacting with people, I am guarded, not myself. I feel as if I’m putting on an act, to spare other people from having to ‘freak out,’ as the people in my pre-school did.”

Still, the letter’s author has no clear answers about what the church or society should do with transgender children. The author only knows that their identity was “inborn” and nothing could change it. The letter concluded:

“Over the years I have longed for better guidance from the church. Nowhere does the vast literature of Catholic spirituality ask how a transgender person can lead a Christian life. All I can do is cling to the faith that, if the Creator made the kind of universe in which transgender people are possible, then the God ‘who wills everyone to be saved and come to knowledge of the truth’ must have a plan even for me. I just wish I knew what it is.”

Letters like this one clearly indicate how much the church must improves its pastoral care for trans Catholics and their families. To read the full letter from  “Anonymous” in Commonweal, click here.

To read the latest updates on transgender Catholic issues, see Bondings 2.0’s “Transgender” category in the right-hand column or click here.

Robert Shine, New Ways Ministry, May 28, 2017

QUOTE TO NOTE: Longer Communion Lines, When All Are Welcome

Though the Eucharist should be an unmitigated source of unity for Catholics, too often the Communion line becomes a place for exclusion. People deemed “unworthy” do not receive or are even denied Communion, and these “unworthy” people have too often included LGBT Catholics and their families.

computer_key_Quotation_MarksBut after several years of dialogue, and sometimes sharp debate, is Pope Francis’ desire for a more welcoming and merciful church being realized at the Communion line? Perhaps, answered one parish priest writing for Commonweal

The priest, who uses the pseudonym “Fr. Nonomen,” wrote about an encounter he had in the produce section of his local market. A woman shared with him that she was moved greatly when she saw her former pastor, a Fr. Ed who left the priesthood to marry, receive Communion at the Easter Vigil this year. Fr. Nonomen quoted her:

“In that moment, I knew. . .I was suddenly filled with a joyful, peaceful assurance that the church I love would weather the storms and issues that seem sometimes to tear it apart. Seeing Father Ed with his wife showed me how God is always doing something new! As they received Communion, I saw that there is room for all in Christ. And that has helped heal my heart.'”

Fr. Nonomen reflected on the many other people who helped him see “that the depth and breadth of humanity was in the Communion line. . .drawn to one table, one altar, one Lord.” In them, he saw “a foretaste of what liturgists call ‘the heavenly banquet.'” When everyone who sought Communion received that night, there was not, as church leaders often warn of, “scandal.” There was healing. The priest concluded:

“The more intriguing question, perhaps, is not how but why this happened. I figure it to be a lesson in grace. At a time when elitism and intolerance have crept into so many facets of life, the Lord insists that the Kingdom of God will be otherwise and often surprises us with glimpses of it right here, right now. The people of the Kingdom are a richly diverse people, aware of their need and drawn to the God who welcomes all and lavishes grace on all, even that former priest, even that same-sex couple. . . “

Thurber_Final
Share this graphic on Facebook

Vatican II identifies eucharistic liturgy as the source from which and summit to which our Christian lives ebb and flow. There is no greater test for how inclusive the church is in reality than how many people feel comfortable to approach and be welcomed into the Communion line.

In Fr. Nonomen’s lesson of grace, I also see longer lines at Mass as a sign that the tireless efforts of LGBT Catholics and their allies are finally able to bear fruit in the new space Pope Francis has created.

Do you agree? Did you see longer, more inclusive Communion lines at Mass today? How have you witnessed the unity of God’s people being made real in liturgy? 

Robert Shine, New Ways Ministry, May 7, 2017

QUOTE TO NOTE: At the Intersection of Gay, Catholic, and Mexican-American

A few times a year, Bondings 2.0 features pieces on different individuals’ experiences of being LGBT and Catholic. Even in the age of Pope Francis, many people outside the church cannot understand why an LGBT person or an ally would remain within Catholicism. And, indeed, many people in the church struggle to reconcile multiple identities.

kkyzxeyk

Xorje Olivares has added his thoughts on this conversation at Vice [Editor’s note: the full article contains content which some readers may find inappropriate.] Olivares reflected:

“I, like most LGBTQ Catholics, am a modern-day, socially-conscious parishioner in a stunted and horribly antiquated institution, albeit one that I return to each week because it’s what I know best as the product of a devout Mexican-American household. It feels right to me, since I genuinely understood elements of my faith years before I ever had a grasp on the nuances of my sexuality.

“But my Catholic identity came first, and you may be surprised to hear that it was my faith itself that helped me come to terms with my sexuality during my adolescence. Despite growing up in a predominately Mexican-American community that placed a lot of value in the concept of ‘machismo,’ I felt then, and continue to believe, that God made me and millions of others different. And I never questioned His intentions or asked that ‘this cup be taken from me’ (as Jesus did prior to the crucifixion) because I always viewed my sexuality, and my individuality, as a gift. For God never errs, correct?”

Olivares concluded:

“Being gay and Catholic are both choices—the only difference is that God made the first.”

Despite the challenges, and the criticism from queer friends who are not in the church, Olivares has thankfully found his place at the intersection of being gay, Catholic, and Mexican-American.

LGBT ministry in Hispanic Catholic contexts has its own particularities. Professor Elsie Miranda will be speaking on “Hispanic Catholic Culture and LGBT Issues” at New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. For more information and to register, visit www.Symposium2017.org.

Robert Shine, New Ways Ministry, April 1, 2017

Sr. Simone Campbell: Vatican Concerned with ‘Male Power,’ Not Real People

Speaking yesterday at a Vatican event for International Women’s Day, Sr. Simone Campbell of NETWORK sharply criticized the Catholic hierarchy for being more concerned with retaining power than the realities of people’s lives.

simone campbell
Sister Simone Campbell

Campbell addressed the Voices of Faith gathering, during which Catholic women from around the world share their stories under the banner of “All Voices Count.”

In her address, the sister behind “Nuns on the Bus” and who heads a national Catholic social justice lobbying group, referenced the resignation of clergy abuse survivor Marie Collins from Pope Francis’ commission addressing the church’s sexual abuse crisis. Campbell commented, according to Crux:

“‘The institution and the structure is frightened of change. . .These men worry more about the form and the institution than about real people. . . [Collins was blocked] by men. Isn’t this the real problem within the church?’

“‘The effort to keep the church from stopping this sort of thing is shocking. . .It is about male power and male image, not people’s stories. The real trouble is they have defined their power as spiritual leadership and they don’t have a clue about spiritual life.’

“‘Most of the guys who run this place haven’t dealt with an ordinary human being who’s been abused, an ordinary woman or a boy who has been abused. . .If you don’t deal with the people you don’t have your heart broken open. The bureaucracy is so afraid of having their heart broken that they hide.'”

Pointing out  the absence of any senior Curial officials at the women’s gathering, Campbell said she was unsure “if it’s a slap in the face or evidence of how much power they think we have.” That Campbell was invited at all is noteworthy, given NETWORK, the lobbying and education organization she leads, was one of the identified factors in the Vatican’s 2012 doctrinal investigation of U.S. women religious.

Though not directed at LGBT equality, Campbell’s words are easily applicable to matters of gender identity and sexuality in the church. The lives and voices of LGBT people have also been discredited and silenced by the Magisterium, whose present articulation of the Tradition is deeply tainted by patriarchy and homophobia.

Campbell provided a strong explanation for the hierarchical disconnect: the failure and/or inability of many clergy to have healthy relationships with those who are not like themselves. In her words, they are “so afraid of having their heart broken that they hide.” Even in more forward-leaning gatherings formally sanctioned by the Vatican, like this Voices of Faith event yesterday or the Synod on the Family process, openly LGBT people have not been invited to share their stories.

But perhaps church leaders are right to be afraid of listening to the stories of people they marginalize, for these experiences possess a radical transformative power. The person who is “Other” makes a claim on the listener, compelling them to act for the good of that person to whom they have listened. Indeed, Maltese Bishop Mario Grech of Gozo has admitted it was meetings with the Catholic parents of LGBT children which helped shift his thinking on LGBT topics, and prompted him to make a speech at the Synod on the Family calling for greater LGBT inclusion.

Scripture’s most repeated exhortation to us is to “be not afraid!” I congratulate Sr. Simone for having the courage and wisdom to speak such prophetic truth within the Vatican itself. I pray her words will resound in church leaders’ minds and hearts, so they choose to listen and to be moved by people marginalized for their gender identity and/or sexual orientation.

Sr. Simone Campbell, SSS will lead a retreat preceding New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Other prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  For more information and to register, visit www.Symposium2017.org.

Robert Shine, New Ways Ministry, March 9, 2017

 

QUOTE TO NOTE: On the Church As a Body

computer_key_Quotation_MarksMichael J. O’Loughlin, national correspondent fo America magazine, has written an insightful analysis of Pope Francis’ church reform agenda, entitled:  “Walking With Peter:  A confident pope sets a new example for governing the church.”  His introductory paragraphs offer a wise reminder to anyone working for justice in the Church, particularly LGBT justice:

“Taking a few steps is something most people take for granted. It is a fairly easy process at first thought, just one leg in front of the other. But the physical mechanics of beginning a journey are far more complex. Dozens of muscles must expand as others simultaneously contract, creating various tensions in the body that propel us forward. Though often viewed as something to be massaged away, tension is in fact a sign that we are alive.

“If the church functions like a human body, as St. Paul claims, then it follows that within it there must be tensions.”

It’s good to keep that in mind when the going gets rough.

–Francis DeBernardo, New Ways Ministry,