Former VP Joe Biden Criticizes Anti-Trans Bathroom Law Focus

Former Vice President Joe Biden has made an appeal for transgender youths’ well-being, involving himself in the national debate about on trans equality. Biden, the nation’s first Catholic vice president, adds his voice to other Catholics’ calls for respecting such youth and all trans persons.

Biden - Human DignityBiden, who is Catholic, said, “Every single solitary person, no matter who they were, was entitled to be treated with dignity,” according to The AdvocateHe continued:

“‘As much great work as we’ve done, we face some real challenges ahead. We thought things were moving in the right direction. . .But there’s a changing landscape out there, folks, and we have a hell of a lot of work to do.’

“‘Instead of focusing on the fact that 40 percent of the homeless youth on the street are identified as lesbian, gay, bisexual and transgender [and] rejected by their families out on the street, and what do we do about that, we’re now focusing on whether or not a transgender child, which bathroom they can use.'”

The misguided focus Biden identified is seen in North Carolina’s passage of HB2, an anti-trans bathroom law last year.  More recently, the Trump administration rescinded federal education guidelines aimed at protecting transgender students. At the time, Catholic bishops applauded Trump’s decision, while some Catholic clergy offered mixed reactions to it.

Biden - Work to DoBiden made his remarks while receiving a humanitarian award from Help USA, a nonprofit that assists people experiencing homelessness.

As Vice President, he was a noted advocate for LGBT equality who once said trans rights were “the civil rights issue of our time.”  He vocally supported the Employment Non-Discrimination Act, and he is credited with moving former President Barack Obama to support marriage equality. Biden even officiated at a staffer’s same-gender wedding in the vice presidential residence, despite bishops’ criticism. Biden has said that  the criteria for marriage he endorsed was, “Who do you love?

The former vice president’s recent address reflects the growing sentiments of many U.S. Catholics who support equal rights for transgender persons. In an op-ed for the Illinois Times.  John Freml, coordinator of Equally Blessed, a coalition of Catholic organizations that work for justice for LGBT people, appealed for more Catholics to become supporters for trans people. Freml was responding to “multiple falsehoods about transgender people” made by Springfield’s Bishop Thomas Paprocki, who said there is “no physical basis for a person claiming to be transgender” and that transitioning is immoral and medically suspect.

In making such claims, Freml said the bishop was “ignoring multiple studies indicating a biological basis for transgender identity due to physical differences in the brain” and “exposing his lack of understanding of the transgender experience and the fluidity of gender.” Paprocki’s claims also contradicted mainstream medical understandings. Freml stated:

“There is actually no definitive Catholic teaching on transgender identity. . .Our bishop insists that the church must ‘reject the false ideologies being promoted in our secular culture and stand for the truth revealed to us by God,’ but I challenge him to recognize the face of Jesus revealed in the transgender members of our human family. Perhaps these individuals have something to teach all of us: The common thread in the diversity of transgender experiences is that transgender people, and especially transgender Catholics, seek to overcome what they experience as a barrier to living, loving and interacting from an authentic place. They seek wholeness in body, mind and spirit, something that Jesus certainly affirmed in his own ministry.

“As Catholics, we too are called to offer healing and wholeness to the world. If we fail in this regard, then we fail to live up to what God expects from us.”

Each week, there are more and more examples of Catholics seeing Christ in transgender people and acting in solidarity. A Jesuit priest in Canada recently spoke out for transgender equality legislation. Catholics in India helped found a school for transgender youth. More theologians are exploring gender identity in positive ways.  Most recently, Fr. James Martin, SJ, spoke out in defense of transgender youth, in the midst of the U.S.’s latest “bathroom debate.”

The conversation about transgender issues in the Catholic Church is evolving, and it is exciting to see priests, politicians, and active lay people coming out in support of trans communities.

If you would like to engage the conversation more deeply, considering attending New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, scheduled for April 28-30, 2017, Chicago, Illinois. There will be a focus session on “Transgender and Intersex Identities and the Family,” featuring Deacon Raymond Dever and his trans daughter, Lexi, as well as intersex advocate Nicole Santamaria. For more information and to register, visit www.Symposium2017.org.

You can find more of Bondings 2.0’s coverage of gender identity issues in our “Transgender” category to the right or by clicking here.

Robert Shine, New Ways Ministry, March 20, 2017

Trans Student Honored for Making Catholic Schools More Inclusive

In the same week that the U.S. Catholic bishops praised President Trump for revoking guidelines to protect transgender students, across the border in Canada, a trans teen was honored for bringing equality to her Catholic school.

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Tru, center, with her mother, Michelle, right

Tru Wilson, 13, a resident of the suburb of Ladner, was named a Sexual Health Champion by Options for Sexual Health, a nonprofit agency in Vancouver. The Georgia Straight reported:

“[Wilson’s] family filed a human-rights complaint when Ladner’s Sacred Heart [school] refused to allow her to attend as a girl. As a result, the Catholic Independent Schools Vancouver became one of the first Catholic school boards in North America to change their policy to support gender expression and identity.”

During an awards breakfast, the teen described what transitioning had been like, saying, “I just want acceptance. . .It’s so strange that it’s hard. Why does it have to be hard?” She discussed invasive questions she has been asked and, through tears, about losing a close friend whose family would not accept her.

Tru was honored, in part, for the positive change she and her family were able to effect in Vancouver’s Catholic schools. In 2014, when she began transitioning at age 10, Sacred Heart Elementary School barred Tru from dressing in the female uniform, using female restrooms, or being called by her preferred name. Doug Lousen, the Catholic schools superintendent at the time, said “you cannot just change your sex.”

But the Wilsons, having overcome their own struggles with Tru’s coming out, did not accept Sacred Heart’s discrimination. They filed a human rights complaint against the Catholic Independent Schools of the Vancouver Archdiocese, settling for an undisclosed amount and the adoption of a new transgender education policy by the Archdiocese.

That policy, believed to be the first such policy for Catholic schools in North America, allows trans students to use their preferred pronouns, as well as wear the uniform and use the restroom associated with their gender identity. Transgender students are able to file for accommodations and work with a pastoral team of medical, spiritual, and educational experts to create individualized plans for each student.

But, there has been a downside. The Archdiocese claimed that church teaching stopped schools from supporting students who medically transition. And it has not quickly become the “template” the Wilson’s lawyer had hoped it would become in Catholic education. Disputes over LGBTQ student policies have been fierce in the neighboring province of Alberta. Lastly, Tru never returned to Catholic schools, and religion has become a mixed blessing for the Wilsons. Michelle explained during the breakfast:

“‘We thought that we could kind of ignore the aspects of the faith that we didn’t necessarily agree with and take advantage of all the really good things about it. . .For me, [this experience has] reinforced that there are some great things about faith and there are some really sad things that people use to pit people each other because of faith.”

Unfortunately, as in Tru Wilson’s case, LGBTQ youth too often experience these negative aspects of faith. A trans student at a Catholic school in England was shot with a BB gun after months of bullying. In the U.S., federal guidelines aimed at protecting trans students were repealed by the Trump administration last month.

But through the steady and courageous work of people like Tru Wilson and her parents, positive changes are happening. Catholic officials should do their part to expedite such changes by preemptively adopting supportive policies for trans students like Vancouver’s.

Robert Shine, New Ways Ministry, March 6, 2017

Priests Exchange Opposing Tweets on Transgender Equality

Last Saturday, Bondings 2.0 posted about Jesuit Fr. James Martin’s positive tweets about transgender people in the wake of the announcement that the Trump administration was rescinding federal guidelines for how schools can support transgender youth.

screen-shot-2017-02-24-at-16-20-50Fr. Martin’s tweets landed him in the middle of a Twitter exchange, initiated by another priest who challenged the Jesuit’s comments. Gay  Star News  reported that in response to one Martin’s supportive messages, Fr. Matt Bozovsky, an associate pastor of St. Joseph parish, Wilmette, Illinois, tweeted:

“Um… this is a joke, right? Someone please tell me this is a parody account and not actually coming from a Catholic priest.”

Martin responded to Bozovsky’s challenge:

“No, I’m an actual Catholic priest in good standing who stands with the marginalized. Some charity is in order here, Father.”

Gay Star News commented that Martin’s comment was “the perfect response” to a “transphobic” clergyman.  They added that Martin “responded as calmly and as perfectly as possible.”

In Buzzfeed’s coverage of the exchange, they offered a compilation of Fr. Martin’s series of tweets last week in support of transgender youth:

“Trans students endure so many indignities already. They should be able to use whatever bathrooms they choose. It’s doesn’t hurt anybody.”

“It saddens me that a #trans student cannot choose what bathrooms to use. A basic need. It’s an affront to their dignity as human beings.”

“And who is harmed by a #trans student using a bathroom? I’ve seen women using men’s rooms when the ladies’ rooms were full. Who is harmed?”

“As usual, the one who is made to suffer indignities is the one on the margins, the one seen as ‘other,’ the one seen as ‘them.’ “

“But for Jesus, there is no ‘other.’ There is no ‘them.’ There is only ‘us.’ So we must be about openness, acceptance and inclusion. #trans”

The Daily Mail reported that since the exchange, Bozovsky changed his Twitter account to private. The newspaper also reported that many Twitter users came to Martin’s defense with addtitional tweets:

“The exchange has lead to dozens of users to reach out in support of Martin, calling his comeback a ‘holy mic drop’ and others cheering for Martin to ‘drag him with kindness, father.’

“One user called it ‘the most polite shade ever’, while another added: ‘No shade like Jesuit shade.’ “

New Ways Ministry is very proud of Fr. Martin!  We admire not only his solidarity with transgender people and youth, but also the gentle, but firm, way he responded to criticism. We are delighted that we presented him with New Ways Ministry’s Bridge Building Award last October.  He continues to build bridges, not only with LGBT people but with those who oppose them.

Francis DeBernardo, New Ways Ministry, March 2, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

Vatican Official Criticizes Transgender Rights at Bioethics Conference

A senior Vatican official criticized transgender rights at a recent U.S. bioethics conference that was attended by more than one hundred North American bishops. But despite the official’s and conference organizers’ claims to the contrary, Catholic understandings and implications of gender identity are not settled.

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Archbishop Vincenzo Paglia

Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life, addressed the conference, “Healing Persons in a Wounded Culture,” organized by two organizations with LGBT-negative records, the National Catholic Bioethics Center (NCBC) and the Knights of Columbus (K of C).

Paglia, who is president of the Pontifical Academy for Life, and formerly head of the Pontifical Council on the Family before it was merged into the new Dicastery for the Laity, Family, and Life, said in his address that bishops should be “very clear-headed and resolute in confronting the contradictions of extreme individualism and moral relativity.”

“Transgenderism” and “the ideological take-over of gender questions,” Paglia said, are tied to “the acquisition of greater power and the satisfaction of our own desires.” About a range of issues, the archbishop warned against people who are “maddened with dream of omnipotence. . .and the ancient call of hubris leads man to believe himself a ‘creator’ as well as a destroyer.”

On gender identity specifically, Paglia quoted a segment of Pope Francis’ exhortation Amoris Laetitia which suggests people today understand identity as “the choice of the individual, one which can also change over time” and that “biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated.” He said later:

“As we respond to what for too long we have called ‘challenges,’ we must remember that we are to [sic] being called to a conflict but rather to a rebuilding, a reconstruction of what it means to be human.  Our first task is not to identify enemies but rather to find companions on the journey, person with whom we can share our path.  In this optic—and I’m referring to only one subject that can open a new horizon on the relationship between the Church and the family—a call for a new alliance, human and civil, between men and women wold be an indispensable resource. The alliance between the sexes that, as a result of openness to community, can be created not only within marriage and the family, is a resource that the Church must seek out, encourage and support.  It is likewise the most effective response to ideologies of separation or indifference.  The alliance of masculine and feminine must again take hold of the tiller of history, of statecraft, of the economy.”

Gender identity topics covered at the conference included “learning how recently won rights for transgender individuals could affect Catholic entities, including hospitals, schools and parishes, on both ethical and legal grounds,” reported Michael O’Loughlin of America magazine. Despite the conference devoting “the first day of our Workshop to grappling with the issue of transgenderism,” there were no presentations given or remarks offered by trans person.

Paglia’s remarks and the general tenor the conference are consistent with NCBC’s understanding of gender identity. America cited a statement from the organization that described trans equality as “coercive and based on a destructive understanding of human identity” and rejected all forms of gender transition or even using names and pronouns which may be inconsistent with a person’s biological sex.

But gender identity is not settled in either Catholic teaching or pastoral practice, and many have criticized approaches like that of NCBC. O’Loughlin quoted Francis DeBernardo, executive director of New Ways Ministry, who criticized the conference for not considering “the most up to date scientific research research on transgender issues” or for hearing testimony from any trans individuals.  He continued:

“They should instead follow the example of Pope Francis who has revealed that he has had discussions with transgender Catholics.”

Theological experts who had not been invited to speak at the conference were interviewed by O’Loughlin.  They agreed that more reflection was needed beyond the simple answers offered at the NCBC.

Charles E. Bouchard, O.P., who directs ethics and theology for the Catholic Health Association, said while gender dysphoria was nearly settled as a legitimate medical condition, much is still unknown about gender identity and “we’re trying to be cautious before we make definitive ethical statements about it.”

Carol Bayley, vice president for ethics at the Dignity Health System, argued in 2016 that, in America’s words, “Catholic hospitals may be morally permitted to carry out some gender reassignment procedures. She urged Catholic hospitals to have an open mind and to educate staff about trans issues.” America magazine quoted Bayley:

“‘Because this condition is relatively rare, and also because it affects socially freighted aspects of our humanity—sex and gender—many in Catholic health care are unfamiliar with it. That should not prevent us from rendering compassionate care’. . .

“‘Furthermore, Catholic health care institutions should be cautious about developing practices that could violate their own policies of non-discrimination, particularly in light of the federal government’s recognition of transgender individuals as members of a protected class.'”

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Discerning a path for the church through which it can more inclusively and more lovingly respond to trans people and their loved ones is urgently needed work. Trans communities experience rates of violence, discrimination, and suicide far higher than the general population. Rejecting trans people from Catholic health providers, who care for 1 in 6 patients nationally, will create much suffering.

While NCBC, K of C, and similar Catholic right-wing groups want to stem the expansion of LGBT rights, and specifically protections for transgender persons, many Catholics, thankfully, are taking a more inclusive approach. A Jesuit priest in Canada recently spoke out for transgender equality legislation, Indian Catholics helped found a school for transgender youth, and theologians are exploring gender identity in positive ways.  Most recently, Fr. James Martin, SJ, spoke out in defense of transgender youth, in the midst of the U.S.’s latest “bathroom debate.”

Bishops in North America should not be swayed by right-wing groups who promote an ideological agenda not rooted in good science nor the personal experiences of trans people. Applying Pope Francis’ words quoted in the graphic above, Catholics have two paths which we can follow: the path of exclusion or the path of inclusion.

Robert Shine, New Ways Ministry, February 27, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

 

Two Jesuits Offer Contrasting Reactions to Repeal of Guidelines Protecting Transgender Youth

U.S. bishops, including Bishop George Murry, S.J., have applauded the Trump administration’s decision to rescind federal guidelines aimed at protecting transgender students. In contrast, Fr. James Martin, S.J. criticized those who oppose transgender rights. But which of these two paths taken by Jesuit priests will Catholics follow should LGBT rights become repealed.

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Archbishop Charles Chaput and President Donald Trump

In a joint letter, Archbishop Charles Chaput, OFM Cap.,were of Philadelphia and Bishop George Murry, S.J. of Youngstown, in their respective capacities as chairman of the U.S. Conference of Catholic Bishops’ Committee on Laity, Marriage, Family Life and Youth and Committee on Catholic Education, said they were “grateful” that the Trump administration has revoked a “Dear Colleagues” letter with guidelines for protecting transgender students that was issued during the Obama administration.

Describing the Trump administration’s decision, The New York Times reported that “top civil rights officials from the Justice Department and the Education Department rejected the Obama administration’s position” which had expanded nondiscrimination protections based on sex to include trans youth in public schools. Those protections allowed trans students to use sex-segregated spaces, like bathrooms and locker rooms, consistent with their gender, and to have their name and pronouns respected at school.

When the “Dear Colleagues” letter was issued last May, Bishop Richard Malone of Buffalo and Archbishop George Lucas of Omaha released a statement calling it “deeply disturbing.” Elsewhere, Catholic groups sued the Department of Health and Human Services last year to prevent implementation healthcare nondiscrimination protections similar to the education guidelines.

screen-shot-2017-02-24-at-10-48-38-amBut Fr. James Martin, S.J., took a different approach than his Jesuit counterpart, Bishop Murry. In a series of tweets on February 22nd, when the policy change was announced, Martin indirectly criticized the decision by expressing his support for transgender youth. Martin said:

  • #Trans students endure so many indignities already. They should be able to use whatever bathrooms they choose. It’s doesn’t hurt anybody.
  • It saddens me that a #trans student cannot choose what bathrooms to use. A basic need. It’s an affront to their dignity as human beings.
  • And who is harmed by a #trans student using a bathroom? I’ve seen women using men’s rooms when the ladies’ rooms were full. Who is harmed?
  • As usual, the one who is made to suffer indignities is the one on the margins, the one seen as “other,” the one seen as “them.”
  • But for Jesus, there is no “other.” There is no “them.” There is only “us.” So we must be about openness, acceptance and inclusion. #trans

screen-shot-2017-02-24-at-10-50-04-amFr. Martin, who received New Ways Ministry’s Bridge-Building Award last October, also posted messages on Facebook that were similar to his tweets. Last May, when the Obama administration implemented the now-rescinded directive, Martin, in an interview, said respecting trans people was a “fairly simple thing to do.

It is worth noting that another Jesuit priest and theologian, Fr. Gilles Mongeau, SJ, recently defended a transgender rights bill in Canada.

massingale_2The action of Frs. Martin and Mongeau align with theologians exhortations that the church should provide pastoral care to trans people and promote their human wholeness, while not treating trans people with with pity. Fr. Bryan Massingale has written movingly about why the church cannot abandon transgender people. (Note: Fr. Massingale will be speaking at New Ways Ministry’s 8th National Symposium, “Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis,” this April. For more information, please visit www.symposium2017.org).

Supporting trans people is consistent with church teaching, and already practiced by many of the faithful, especially outside the U.S. Indeed, historically Catholic nations have led on expanding rights for trans and intersex people: Malta has enacted what is considered the gold standard of gender identity laws in Europe, and the Associated Press reported that Argentina has “the world’s most far-reaching laws” that allow children as young as 6 to have official documents which conform with their gender identity. In India, the bishops’ development agency launched an outreach program for trans people, and Catholics helped open the nation’s first school with supports for trans youth.

Speaking about hope in a recent weekly audience, Pope Francis said that the hope given to us by God “does not separate us from others, nor does it lead us to discredit or marginalize them.” With a U.S. federal government now led by politicians with long records of hostility toward LGBT rights, it is now more urgent than ever for Catholics to reject Bishop Murry’s path of exclusion and discrimination and instead choose Fr. Martin’s path of compassion and inclusion.

You can find more of Bondings 2.0’s coverage of gender identity issues in our “Transgender” category to the right or by clicking here.

Robert Shine, New Ways Ministry, February 25, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

NEWS NOTES: Peru, Britain, Poland, Virginia

News NotesHere are some items that might be of interest:

  1. In the heavily Catholic nation of Peru, a recent rise in progressive activism for LGBT equality was recently met with conservative groups organizing a “March for Heterosexual Pride,” according to an article on Towelroad.comSimilarly, in protest to a new sex education and gender equality curriculum, a new group called “Don’t Mess With My Children.”  The group opposes what they call “gender ideology,” a term favored by many Catholic conservative bishops and Pope Francis.

2. The British Medical Association’s new set of staff guidelines encourages employees not to use the term “expectant mothers,” but instead should refer to “pregnant people,” according to The Telegraph. The purpose of the terminology change is to not offend transgender and intersex men who can or have been pregnant.  Bishop Philip Egan, the Roman Catholic bishop of Portsmouth, England, predicted that the new terminology would cause “great confusion and harm.”

3. Poland’s President Andrzej Duda said that he did not think the predominantly Catholic nation would accept a change in the Constitution to allow for same-sex marriage, according to TheNews.pl. Duda, a member of the ruling Law and Justice party, which promotes traditional Polish values, family and Catholic traditions, stated in an interview: “I do not think that the political majority today would agree to any amendment to the Constitution in this area, water down this clause and open interpretation that marriage could also include other genders.”  Poland is one of seven nations in the 28-member European Union which bans same-sex marriage, and one of six nations in the federation which does not allow civil unions.

4. The Senate of the Commonwealth of Virginia, in the U.S.A., has approved a religious liberty bill that would prevent the government from punishing religious organizations which do not allow for same-sex marriage, according to The Christian Times.  The state’s House of Delegates also approved a similar bill.  Both bills appear to be in response to the executive order issued by Governor Terry McAuliffe, a Catholic, that prohibits state contracts from being given to organizations which do not have an anti-discrimination policy protecting sexual orientation and gender identity.  The Virginia Catholic Conference called the two bills “top priority” legislation.

–Francis DeBernardo, New Ways Ministry, February 19, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

 

 

Under Trump, Will Transgender Lives Matter for Catholic Hospitals?

With the Affordable Care Act (ACA) under siege by the new U.S. president, many people in the U.S. are worried about changes in their healthcare, especially LGBT communities for whom access to competent and affordable healthcare can sometimes be more problematic than for most people.

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Jionni Conforti

Of concern to Catholics is the unclear position that church leaders and church-affiliated providers will take towards LGBT people in this unfolding situation. A closer look into one transgender man’s experience with a Catholic hospital reveals just what is at stake in the coming months.

Bondings 2.0 reported last month about the lawsuit filed by Jionni Conforti against St. Joseph’s Regional Medical Center in New Jersey. You can read an initial report by clicking here. The suit alleges that the hospital refused to perform a hysterectomy which was a “medically necessary as part of [Conforti’s] gender transition.” Conforti’s lawyer, Omar Gonzalez-Pagan of Lambda Legal, told the progressive media outlet Rewire:

“‘For them to say, in writing, we’re not going to do this service, or provide the ability to have these facilities available for this service, because it has to do with your gender identity, and it has to do with the medical treatment for your gender dysphoria, really is discrimination at its core. . .And for them to use religion as an excuse for this discrimination, I think, is something that cannot be accepted.'”

Conforti said the alleged discrimination has been especially painful because St. Joseph’s was his “neighborhood hospital,” where family members have been treated and “where I feel comfortable.” For this reason, though he underwent the hysterectomy elsewhere, Conforti remains troubled:

“[He said,]’My main concern right now is that I still live in Totowa and I’ve lived here my entire life, so in the event of an emergency, the only place that an ambulance would take me is to St. Joseph’s. . .And, you know, I worry that, God forbid something happened, what would I do, how would I be treated? So it’s a constant fear.’

“In October 2016, that fear partly came true. Conforti was in a car accident in Wayne, New Jersey, and suffered minor injuries. The emergency service technicians recommended he get emergency care, but said they could only take him to the two St. Joseph’s locations nearby. If he wanted to go elsewhere, he would have to hire a private ambulance. Afraid to seek care from St. Joseph’s, Conforti instead asked his wife to drive him about 25 minutes away, to another hospital in Montclair, New Jersey.”

Sadly, Conforti’s circumstances are not unique. Many trans people cannot access competent and affordable healthcare, or may even avoid healthcare fearful of discrimination. Rewire cited data from the National Center for Transgender Equality that reveals “23 percent of trans people avoided going to the doctor because they feared discrimination; one-third of respondents had at least one negative experience with their provider, including having to educate the provider on trans people in order to receive appropriate care.”

The Affordable Care Act of 2010 helped to improve healthcare for trans communities, especiallly since Section 1557 established non-discrimination protections based on sex, a class that was interpreted by the Obama administration to include gender identity. It is unclear whether such protections would still hold if the ACA is repealed and replaced by an as yet uknown program devised by Republican legislators.  Even if the ACA is not repealed, it is uncertain whether the Trump administration will interpret the non-discrimination protections in the same way as the Obama administration did.

Even if the ACA and its non-discrimination protections remain in place, will religiously-affiliated providers be allowed to discriminate under existing or even expanded exemptions? St. Joseph’s cited the U.S. Conference of Catholic Bishops’ “Ethical and Religious Directives for Catholic Health Care Services” to justify its refusal to provide care for Conforti, guidelines which dictate care for “one in six hospital beds nationwide,” according to Rewire.

Just two weeks after Inauguration Day, efforts to repeal the ACA are well underway. There are more questions than answers about what comes next. But church leaders and Catholic providers do not have to wait and see what happens nationally. They can decide right now to provide high-quality, lifesaving care for LGBT patients.

Catholic hospitals and health systems can choose freely to adopt non-discrimination protections inclusive of gender and sexual minorities. They can train providers to be informed about the unique health needs of LGBT patients, and to provide additional services and programs that may be required. The complexities of law, ethics, and institutional bureaucracies are real, but there is wisdom, too, in Conforti’s statement:

“If there is a procedure that is medically necessary, there should be no question whether or not they will do it. . .No one should be rejected or denied care, especially just for being who you are.'”

Nothing in church teaching restricts more inclusive policies and practices from being enacted in church-affiliated healthcare. Indeed, the Catholic identity so often cited to deny care to patients like Jionni Conforti is the very mandate for why such actions must be now taken. With LGBT communities under attack, this is a moment in history for Catholic hospitals to state decisively that transgender lives, and the lives of all LGBT people matter immensely.

And if inspiration is needed, Catholics can look to St. Vincent’s Hospital in New York City which, in 1973, adopted a non-discrimination policy inclusive of sexual orientation.

To get started on an LGBT-inclusive nondiscrimination policy at your Catholic parish, school, hospital, or social service agency, contact New Ways Ministry at info@newwaysministry.org or (301) 277-5674. You can also find more information on making this change here.

Robert Shine, New Ways Ministry, February 6, 2017