Pope Francis Appoints LGBT-Positive Priest as Auxiliary Bishop in San Diego

Fr. John Dolan, a priest with an LGBT-positive record, has been appointed by the Vatican to be an auxiliary bishop in the Diocese of San Diego.

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Fr. John Dolan

Announcements about Dolan’s appointment repeatedly noted his pastoral work with marginalized people. In the past few years, this work has included ministry with LGBT Catholics and their families.

Dolan has been the diocesan vicar for clergy and pastored two churches, including the welcoming St. John the Evangelist parish in the Hillcrest neighborhood where many of San Diego’s LGBT residents live. Bishop Robert McElroy last year acknowledged the parish as a place where LGBT people have said they “feel particularly welcome” and, according to McElroy, “that’s a very good thing.”

Dolan has described his experiences with LGBT communities at St. John the Evangelist as “an eye-opening experience. . .but also a joyful experience.” These experiences led him to suggest LGBT issues were the “elephant in the room” at San Diego’s 2016 diocesan synod. Highlighting problems in how the church approaches younger Catholics, Dolan commented:

” ‘There are two different forms of doing church. . .One is very dialogical, from a dialogical sense, and the other is from a monological sense. And we have dealt with that monological world: Things come from on high, they get shelved in some pastor’s corner, then there’s some thought that comes down, but ultimately it’s all ‘We’re going to tell you what to think.’ . . .

” ‘Young adults have an acceptance of the LGBT experience. It is simply a part of their world, and they look at us, and say, “What is the problem?” ‘ “

Notably, Bishop McElroy also affirmed the need to address such issues, saying he was surprised at “where the LGBT question would come up” in the discussion section on the spirituality of marriage.” McElroy is himself a Francis appointee.

The pope’s influence on the U.S. episcopate is continuing to grow. Among the “Francis Bishops,” Bishop John Stowe of Lexington, Kentucky offered scriptural reflections at New Ways Ministry’s national Symposium, and Chicago’s Archbishop Blase Cupich has made repeated positive comments about LGBT people. There are presently eight vacant dioceses, and several dozen bishops approaching the age of mandatory retirement.

The Times of San Diego reported that in addition to his episcopal duties, Dolan will remain at the two parishes he now oversees. He will likely continue to learn from and be moved by the many faithful LGBT Catholics and their families whom he encounters. Hopefully, his new position will enable him to help open wider doors of welcome to LGBT people in San Diego.

Robert Shine, New Ways Ministry, May 27, 2017

Semesters End with a Hate Crime, a Walkout, and a Lavender Graduation

Yet another academic semester is in the books. Today’s post features news highlights from around Catholic higher education.

Creighton University Responds to Hate Crime

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Note found at Creighton University with anti-gay slur blurred out at the top

Community members at Creighton University were shaken when a gay student, Joseph Gray, discovered a hateful note pinned to the door of his dorm room. The note said:

“Kill yourself. Leave our school. Gays are not welcome in Nebraska or Creighton.”

Gray reported the note to University officials, saying he “shouldn’t have to come back to where I sleep and worry about what I’m going to see” when he and other gay students have to worry about on-campus bullying in the daytime.

Fr. Daniel Hendrickson, S.J., the University’s president, released two statements. In the first statement, he said the note was “a breach of the Jesuit values we all share as the Creighton community, values which bind us all in the common mission of ensuring Creighton is a safe, respectful, inclusive place.”

Following up, Hendrickson said he was “very troubled” by the note and confirmed it was being investigated by the administration.

Gray told WOWT 6 News, a television station in Omaha, that while the note was only frustrating to him, similar acts could be far more damaging to other students. He wants administrators to help the note’s author understand the harm such hate speech causes.

Notre Dame Graduates Walk Out on VP Pence

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Students walking out of Notre Dame’s commencement ceremony as Vice President Pence speaks

As Vice President Mike Pence began addressing the University of Notre Dame’s commencement last week, more than 150 graduates and their families silently walked out in protest. They were greeted outside the ceremony by some 300 additional protestors, reported the South Bend Tribune.

Xitlaly Estrada, a graduate who participated in the walkout, said the protests were because students were “for racial justice, for immigrant rights, for LGBT rights, for every marginalized group that’s been targeted by Pence’s actions.”

Student organizers with We Stand for ND cited Pence’s opposition to LGBT rights as a key part of the protests. The statement said:

“During his time as governor of the state of Indiana and now as a Vice-President, Pence has targeted the civil rights protections of members of LBGT+ community. . .Pope Francis has bestowed upon the world a call. . .to acknowledge and respect the humanity of sexual minorities, and to bring down all walls that separate us.”

Georgetown Students Celebrate Lavender Graduation

Students at Georgetown University once again celebrated a Lavender Graduation organized by the LGBTQ Resource Center by recognizing the achievements of some 120 LGBTQ graduates, according to the campus newspaper, The Georgetown Voice.

Fr. Greg Schenden, S.J., the Catholic chaplain, said the University supports LGBTQ students “precisely because we are Catholic and Jesuit.” The Voice reported that “University President John DeGioia spoke about the activism that led to the founding of the LGBTQ Resource Center.”

Georgetown University has hosted a Lavender Graduation each year since 2009, and there are at least seven other Catholic colleges who have held such ceremonies in previous years.

Holy Cross Students Share Campus Experiences

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Sample posters that were part of Holy Cross’ students listening campaign

Student leaders at the College of the Holy Cross recently displayed posters with quotes from LGBTQ+ community members about what it means to be a sexual and/or gender minority on the campus.

The Student Government Association said the project sought to raise such voices because, according to the campus newspaper, The Crusader, “In order for us to become more welcoming to people in the lgbtq+ community, we need to listen closely to what those already here are saying.”

Responses were gathered through an anonymous survey, and were mixed between positive and negative statements. Some students said they felt supported, while others said they could not be out at Holy Cross or had to begin commuting. One poster read, “Being queer at Holy Cross means you’re an activist simply by existing whether you want to be or not.”

Fordham University Raises Trans Awareness

Students at Fordham University celebrated the Transgender Day of Visibility in late March by hosting a screening of “The Trans List,” a documentary about prominent trans people like Laverne Cox and Bamby Salcedo, founder of the TransLatin@ Coalition. A discussion followed and student journalist, Sam Deassis, raised questions in the campus newspaper, The Fordham Observer, about the practical implications of trans awareness for their campus community.

Fordham has already taken steps to be more supportive of transgender students by implementing gender-neutral restrooms and hosting a Transgender Day of Remembrance vigil in 2015.

This post is part of our “Campus Chronicles” series on Catholic higher education. You can read more stories by clicking “Campus Chronicles” in the Categories section to the right or by clicking here. For the latest updates on Catholic LGBT issues, subscribe to our blog in the upper right-hand corner of this page.

–Robert Shine, New Ways Ministry, May 26, 2017

SYMPOSIUM: Frank Mugisha: Stand Up, Speak Out for Global LGBT Human Rights

When I had the honor to introduce Dr. Frank Mugisha at New Ways Ministry’s Eighth National Symposium a few weeks ago, I described him as a “prophet in our midst.” Why this is the case came through in his address on criminalization laws and the LGBT experience in Uganda, according to the National Catholic Reporter:

“Frank Mugisha still thinks twice before going down certain streets, into malls or nightclubs in his native Kampala, Uganda. Mugisha lives as an openly gay man in a country whose Parliament tried in 2009 to introduce a bill seeking the death penalty for homosexual acts. The bill has cost some Ugandans their life and has made many live in fear, not show up for work, and hide from family and friends. . .”

Frank MugishaThese threats, however, have not altered Mugisha’s determination to see LGBT rights expanded in Uganda and worldwide. Nominated for the Nobel Peace Prize and winner of several other prominent human rights awards, Mugisha leads Sexual Minorities Uganda, the nation’s leading LGBT rights organization.

Mugisha shared with Symposium participants how much Uganda’s LGBT community appreciated Pope Francis’ message of love for all people during his 2015 visit to several African nations. Mugisha had contacted the Vatican to ask for a meeting with the pontiff when he visited the country.  He said an assistant to Francis told Mugisha that a visit would not be possible, but that the pope planned to make clear to Uganda’s religious and political leaders that anti-gay rhetoric is unacceptable.

Though he did not speak publicly on LGBT issues, the pope’s message of love nonetheless challenged Catholics in a nation where the church remains both powerful and quite homophobic. Some church officials are still organizing to bring back the 2009 Anti-Homosexuality Act.  He told The National Catholic Reporter that a Ugandan prelate’s new book argues transgender people can be changed. But while Pope Francis visited, Ugandan church leaders remained quiet on the subject.

Mugisha shared how dangerous it still is to be an LGBT person in Uganda, saying, “We live every day in fear.” Last fall, he was arrested along with other people celebrating Pride, about which he explained, “We were put in police custody. Tortured. Forced to bathe in filthy water.”

Asked during a question and answer period how he sustains himself with prayer, Mugisha, a Catholic, replied, “Before I go to bed, I pray about things I care about. I ask God for help. I ask God to listen.”

Mugisha concluded with an exhortation to Symposium participants, encouraging them to be in contact with local solidarity groups as the best means of ensuring global LGBT human rights.  He stated:

“I encourage you to think of any way you can support an LGBT person. Take it personally. Stand up. Speak out.”

Robert Shine, New Ways Ministry, May 25, 2017

 

Fr. Bryan Massingale to LGBT Catholics: “Refuse to Be Silenced. Continue to Speak Our Truth.”

“We ain’t what we oughta be. We ain’t what we want to be. We ain’t what we gonna be. But, thank God, we ain’t what we was.”

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Fr. Bryan Massingale

Fr. Bryan Massingale began his talk on “Pope Francis, Social Ethics, and LGBT People” with these words of an unknown Black preacher, which were often quoted by Dr. Martin Luther King, Jr.

Massingale, a theologian at Fordham University, New York, addressed participants at New Ways Ministry’s 8th National Symposium, and asked them this key question:

“What does it mean to be an LGBT Catholic in an age of Pope Francis?”

The National Catholic Reporter offered further details on his talk:

“Those who came to the Chicago symposium brought with them both ‘hope and frustration,’ Massingale said: hope that more understanding and acceptance of gays and lesbians was on its way into the church and frustration because that time has not yet arrived.

“The priest, who left Marquette last year to teach theology at Fordham University, pointed to a new tone in the church toward gays, a tone he characterized as ‘cautious, tentative, tense, at times ambiguous and contradictory, and yet nevertheless real.'”

Massingale affirmed that beneath the rhetorical shifts, there is genuine doctrinal development happening. Church officials’ “hesitant, resistant and even hostile stance” to LGBT rights comes from their fear that legal protections would lead to approval of sexual behavior they deem immoral. Their deeper fear is the impact such acceptance would have on youth. NCR reported:

“The situation leaves the church in an often contradictory corridor or ‘open closet,’ Massingale said, one in which gays ‘are to be accepted sensitively and compassionately, as long as there is little or no public acknowledgment of their sexual identity, “lifestyle” or “culture.”‘. . .

“Massingale, a priest of the Milwaukee archdiocese, shared a note he had received in 2002 from Rembert Weakland, who earlier that year had resigned as archbishop of Milwaukee after a man he’d had an affair with two decades earlier and he had paid to $450,000 to keep it quiet made the relationship public. Weakland wrote: ‘On the gay issue, the level of fears is so high that the official teaching of the church skates so very close to the edge of a new ‘theology of contempt.'”

Biden - Human DignityAgainst the “open closet” and Magisterium’s troubled approach to lesbian and gay people, Massingale said Pope Francis was focusing on LGBT people’s personhood, not their sexual conduct.  Massingale added his own commentary, saying, “[LGBT people] are equally redeemed by Christ and radically loved by God.”

As an ethicist, Massingale affirmed the right LGBT people have to participate fully in society in and the church, and the necessity for the Magisterium to extend its existing support for human rights to include LGBT communities:

“To insist on private acceptance and compassion for LGBT persons – that is, saying “I love the sinner” – without a commitment to defending LGBT human rights and creating a society of equal justice for all, is not only contradictory; it is inherently incomprehensible and ultimately unsustainable.”

A vibrant question and answer period followed Massingale’s address, during which he shared a story from his own life. After the U.S. bishops released “Always Our Children,” he called his mother. She asked Massingale for his thoughts on the document, and he replied by asking her what she thought, as it was addressed to her. She answered quickly, “I don’t need permission to love my child.”

Massingale closed with a powerful call for LGBT Catholics and their families to keep working for equality:

“Refuse the refusal. Refuse to be silenced. Continue to speak our truth even when we know it’s not going to be welcome.”

Fr. Massingale has himself been increasingly outspoken for LGBT inclusion and human rights. While at Marquette University, he celebrated monthly Masses for members of the LGBTQ communities on campus because, he says, it is important they “have a Mass where they feel welcome and that God does love them.” He challenged Pax Christi USA members at their 2013 annual conference to increase the organization’s defense of LGBT rights, as both a human rights concern and a necessary part of attracting younger Catholics. Massingale also joined other Catholic theologians and officials in condemning proposed anti-gay legislation in Uganda. Most recently, he has said the church cannot abandon transgender Catholics.

Robert Shine, New Ways Ministry, May 24, 2017

 

 

Newman University Recognizes LGBTQ Group; The Catholic University of America Holds Out

As another school year wraps up, students at Newman University, Wichita, Kansas,  are celebrating a new LGBTQ student group. Today’s post shares this story and an opposite one from The Catholic University of America, Washington, D.C.  Both stories highlight the importance of such groups.

Newman University Welcomes LGBTQ Group

Facing student pressure, Newman University administrators approved an LGBTQ student group this spring.

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Ruben Lerma

Ruben Lerma led efforts for a recognized group at the school, which he decided to attend because it offered him generous financial aid despite his lack of U.S. citizenship. But being gay, Lerma was skeptical of attending a Catholic institution. The Witchita Eagle reported:

“He overheard other students on campus talk about how gay people should go to hell, he said, and how the legalization of gay marriage would lead gays to want to get married to animals. Some of his friends would point out other students on campus who, he was told, hated gay people.”

These experiences propelled Lerma to make a public speech his junior year, acknowledging that he was not the only gay person on campus and, “If for their sake, if not mine, you should make [the campus] more amiable, make the environment better.”

Student interest in an LGBTQ group spread quickly, building on existing alumni support and a more general overhaul on campus about how the school handles diversity.

In response to this pressure, administrators formed a committee to figure out how the school could better support LGBTQ students like Lerma. The Eagle reported that the committee, “which included nuns, priests, students, faculty, and administrators,” is modeled on the University of Notre Dame’s pastoral plan for LGBT students.

The plan, supported by Newman University staff, recognizes a new student group called Kaleidoscope. Student Adviser Ami Larrea, who helped form the group, explained the name:

“‘A kaleidoscope has all these different colors and shapes, but they somehow come together to make this really awesome picture and it’s beautiful even though it’s all different. . .That was important for us. We are LGBTQ, but we are different colors, different shapes and sizes, and it all looks great.'”

The plan, unfortunately, reveals the compromises which LGBTQ students are often required to make in more conservative Catholic environments. The Eagle reported:

“The Notre Dame-type model included language that emphasizes that the club cannot contradict the Catholic view that LGBTQ students should be ‘chaste,’ because sex is condoned only in marriage between a man and a woman.

“‘The University exhorts all to hear and live the Church’s teaching that ‘the deliberate use of the sexual faculty, for whatever reason, outside of marriage (between man and woman) is essentially contrary to its purpose’ and is considered gravely sinful,’ the plan reads.”

Dean of Student Affairs Levi Esses affirmed this mission, saying the group would be a “very supportive atmosphere” for students to remain celibate outside of heterosexual marriage. Nonetheless, students are celebrating the plan even with its compromises:

“Kevin Clack, who will be the group’s first student leader, said he doesn’t think the language in the pastoral plan means the group won’t be able to talk about dating and romance. But LGBTQ students have a lot of concerns, and Clack said he doesn’t expect the group to focus on sexuality more than any other group on campus, including the Black Student Union, of which he is also a member.

“Clack doesn’t agree with the language about what constitutes a true marriage but thinks compromise was necessary to get the group started.”

Catholic University of America Denies LGBTQ Group Again

Meanwhile, administrators at The Catholic University of America again denied students’ application for a recognized LGBTQ group, CUAllies.

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John Garvey

Speaking at a town hall with students, President John Garvey explained his rationale, according to campus newspaper The Tower:

“‘We’re not going to officially sponsor CUAllies. But that should not, I hope, be the measure of our support. . .We do not want to endorse a whole set of propositions that our culture insists on sexuality and gender. . .Neither do we want to ignore the needs of our gay and lesbian students. We ask all freshmen to take a pledge when coming here, we offer a counseling center, and Father Jude has a chaplet initiative.'”

Earlier this spring, the University hosted lesbian Catholic speaker Eve Tushnet who promotes celibacy for lesbian and gay people. In response, CUAllies President Carly Tomaine told The Tower that in keeping with Tushnet’s message about inclusion, “[The university] needs to publicly acknowledge [CUAllies] because no one wants to be pushed to the side.”

Administrators have rejected student and alumni requests for CUAllies to be recognized since 2008, leading one alumnus to publish a post on Buzzfeed recently titled “Reasons Queer Youth Should Not Attend Catholic University of America.”

Student demands at both Newman University and Catholic University make clear the importance of recognized LGBTQ student groups that act both as safe spaces and campus educators. Thankfully, more often than not, we report on Catholic institutions which are recognizing, not rejecting such groups.

This post is part of our “Campus Chronicles” series on Catholic higher education. You can read more stories by clicking “Campus Chronicles” in the Categories section to the right or by clicking here. For the latest updates on Catholic LGBT issues, subscribe to our blog in the upper right-hand corner of this page.

Robert Shine, New Ways Ministry, May 21, 2017

 

 

Gay Teacher Harassed by Students Fired by Jesuit High School

A Catholic high school in Chicago has fired a gay teacher after students outed and harassed him for over a year.

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Matt Tedeschi

Matt Tedeschi taught religious studies and French at St. Ignatius College Prep, a Jesuit institution. Having taught for four years, he was up for tenure next year. But trouble began in February 2016 when a student discovered his profile on an online dating website. DNA Info reported:

“After discovering the dating profile, the St. Ignatius student texted screenshots of Tedeschi’s profile to several other St. Ignatius students, and it spread across campus.

” ‘He “outed” me to a bunch of students. He knew that he was making fun of me and insulting me,’ Tedeschi said. ‘He wanted to embarrass me.’ “

Tedeschi said he never expected students to find him on the website, which is for people age eighteen and older and which is used by other staff at St. Ignatius. He told DNA Info, “Everyone should have the right to a private life.”

Students continued to harass Tedeschi for over a year. One student tweeted against him sixteen times. The tweets include one that said, “Let’s not forget I have screenshots that can end you,” a reference to the screenshots of the teacher’s dating profile, one of which was included in the tweet. All of this created what Tedeschi described as “a horrible environment,” especially given the aforementioned tweet which he considers “public blackmail.”

Unfortunately, school administrators offered little support for Tedeschi. He informed them multiple times about students finding his dating profile and about their continued harassment. Just one student received two detentions for tweeting against Tedeschi. Principal Brianna Latko did little to stop what Tedeschi called a “culture of harassment.” He explained:

” ‘[School officials] were just watching it play out. . .I was having anxiety attacks before I went to class. It just completely undermined my authority as a teacher and made me feel small. … This unnecessarily pitted me against my students, which never should have been the case.’ “

This March, Tedeschi was informed that St. Ignatius would not be renewing his contract for the 2017-2018 school year. According to DNA Info:

“The school gave him the opportunity to finish out the school year, but after he discussed his departure with a colleague, the school called him to say that his employment was being terminated immediately. In exchange for the rest of his salary he would have earned over the semester, school administrators urged him to sign a non-disclosure agreement, but Tedeschi declined, he said.

“Tedeschi said he was told he was being fired because he showed poor judgment posting photos online and didn’t stop the classroom conversation involving the sensitive information. He said he was also told he was negative and undermined authority — although administrators declined to elaborate to him on these charges or provide further details in writing.”

Administrators will not comment on the firing or surrounding events. Spokesperson Ryan Bergin said confidentiality precluded any comment, but that Tedeschi was “treated fairly” and that school officials “wish him all the best.”

Though his sexual orientation was not explicitly referenced when he was fired, Tedeschi said the firing is really about him being forcibly outed by students as a gay man, his decision to seek an end to the harassment, and the school’s attempt to cover up an embarrassing incident. A colleague agreed that it was not Matt being gay which was the problem, but that his public outing violated the “hush-hush” attitude towards gay faculty and students and was “creating too much trouble.”

Tedeschi has released an open letter (see end of linked article) to the school community, in which he expressed gratitude for the school community. He is publicly telling his story of firing because “only by speaking truthfully and openly can our institution become a better version of itself.” He is now considering his legal options.

This firing is a tremendous loss. Students have lost a teacher who by all accounts was gifted and enthusiastic. Tedeschi was not supported by the administration against harrassment. St. Ignatius administrators’ decision to fire him is troubling for one more reason. It sends the message to offending students and the wider community that homophobia is implicitly acceptable because, in this case, it was the victim who was punished, not the harassers.

 —Robert Shine, New Ways Ministry, May 19, 2017

 

Former Vice President Joe Biden Calls for Greater Global LGBT Solidarity

Marking yesterday’s International Day Against Homophobia, Biphobia, and Transphobia, former Vice President Joe Biden called for people in the U.S. to be in greater solidarity with LGBT people around the world.

Biden - Human DignityBiden, who is Catholic, wrote in the Washington Post that his father instilled in him a belief that “everyone is entitled to be treated with dignity and respect.” He continued:

“It’s a simple but powerful notion that lies at the heart of our identity as Americans. It is a truth that continues to drive me today, particularly when it comes to full equality for lesbian, gay, bisexual and transgender people. . .

“Progress doesn’t happen by chance. It happens because good people come together and demand change. And any person of conscience, regardless of their religious or partisan beliefs, should be able to agree: Violence against any person, in any form, is intolerable. No one should be killed, tortured, assaulted or harassed because of who they are.”

Biden noted the many advances in LGBT rights in recent years, but he pointed out how much work remains when LGBT people are being discriminated against, tortured, and even killed in places like Chechnya, Syria, Iraq, and Uganda. Biden notably rejected the use of religion to justify such human rights violations:

“This offensive argument ignores the fundamental truth that LGBT rights are human rights. Prejudice is prejudice; inhumanity is inhumanity. Using religion or culture to license discrimination and demonizing LGBT individuals to score political points are no more justifiable around the world than they are here at home.”

Biden - Work to DoBiden concluded with an appeal to fellow Americans to enact greater solidarity with LGBT communities worldwide through government policy, business partnerships, and personal action:

“In the face of such atrocities, it is the responsibility of every person to speak out. . .Progress is possible. But we cannot wait, we cannot stand by. . .

“Together, we will work to defend and advance the human rights of all people, and we will not rest until equality, at home and around the world, is fully realized. Until then, to all those suffering discrimination and violence simply because of who they are or whom they love, know this: The American people are on your side.”

 As Vice President, he was a noted advocate for LGBT equality who once said trans rights were “the civil rights issue of our time.”  He vocally supported the Employment Non-Discrimination Act, and he is credited with moving former President Barack Obama to support marriage equality. Biden even officiated at a staffer’s same-gender wedding in the vice presidential residence, despite some bishops’ criticism. Biden has said that the criteria for marriage he used was, “Who do you love?

It is a hopeful sign that the former vice president, through the Biden Foundation, is still prioritizing global LGBT rights, growing his profile as one of the nation’s most high-profile Catholic advocates for equality.

Robert Shine, New Ways Ministry, May 18, 2017