Vancouver Archbishop Objects to Franklin Graham’s Anti-LGBT Presence

Catholic LGBT issues have been making headlines in Canada. Here are three updates that may be of interest:

Archbishop Campaigns Against Franklin Graham

Former Presidents Bush And Clinton And Carter Attend Opening Of Billy Graham Library
Franklin Graham

Vancouver’s Archbishop Michael Miller joined other religious figures in opposing evangelical leader Franklin Graham’s attendance at a Christian gathering that happened in early March, reported The Washington Post. In an open letter, the leaders shared their concerns about anti-Muslim and anti-gay views held by the son of preacher Billy Graham, writing:

“Regrettably, Franklin Graham’s public comments appear to compromise Jesus’s mission of love and justice for all. He has made disparaging and uncharitable remarks about Muslims and the LGBTQ+ community, while portraying the election, administration and policies of US President Donald Trump as intrinsically aligned with the Christian Church.”

The letter cited, in particular, Graham’s comment that, because “the Enemy [Satan] wants to devour our homes,” LGBT people should be barred from churches and homes. Archbishop Miller and other leaders committed themselves to promoting the Christian faith as one that welcomes all people and seeks social justice.

Calgary Bishop to Retain Predecessor’s LGBT-Negative Approach to School Issues

Bishop William McGrattan, the new leader of the Catholic church in Calgary, Alberta, said he will maintain many of the policies from his predecessor, Fred Henry. Asked about LGBT issues, he told the Calgary Herald:

“With regard to gay-straight alliance, even that very terminology creates a sense of what I would say not an agenda but is promoting a certain lifestyle. In Ontario, we call that respecting differences so that we allow young people to know there are differences and that we need to respect those without labelling them with those particular terms.”

Some Albertans had hoped McGrattan’s arrival would be an opportunity for church leaders and LGBT communities to reset tense relations. But the new bishop said he “may not be as direct but I’ll be as firm” as Henry, who once described education policies that protect LGBT students as “totalitarian” and “anti-Catholic.”

Indeed, McGrattan told the Calgary Sun that proposed guidelines for transgender students in the province are based in gender theory which “is not truth,” and said gender transitioning “does not change the biological fact and truth of the individual.”

Officials in Catholic Education Claim Discrimination

Officials from several Catholic education systems in Alberta are complaining about a regional scholar’s criticisms of how church-affiliated schools are handling LGBTQ students. The Edmonton Sun reported:

“Two Catholic school district superintendents and two groups representing Catholic school boards and superintendents wrote to the university’s chancellor and president last fall to complain about comments made by educational policy studies professor Kristopher Wells regarding school board policies meant to protect LGBTQ students.”

Wells spoke out repeatedly during disputes in the last two years over LGBTQ guidelines being implemented in the province’s schools. In 2016, Wells released a “report card” evaluating four Catholic systems for their LGBTQ supports, all of which received either low or failing grades

Scholars, including the president of the University of Alberta where Wells is based, criticized Catholic education officials’ letters for trying to suppress academic freedom. The letters were disconcerting, Wells said, but would not silence him because “the issues at stake are far too important.”

Robert Shine, New Ways Ministry, March 14, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

 

Trans Student Honored for Making Catholic Schools More Inclusive

In the same week that the U.S. Catholic bishops praised President Trump for revoking guidelines to protect transgender students, across the border in Canada, a trans teen was honored for bringing equality to her Catholic school.

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Tru, center, with her mother, Michelle, right

Tru Wilson, 13, a resident of the suburb of Ladner, was named a Sexual Health Champion by Options for Sexual Health, a nonprofit agency in Vancouver. The Georgia Straight reported:

“[Wilson’s] family filed a human-rights complaint when Ladner’s Sacred Heart [school] refused to allow her to attend as a girl. As a result, the Catholic Independent Schools Vancouver became one of the first Catholic school boards in North America to change their policy to support gender expression and identity.”

During an awards breakfast, the teen described what transitioning had been like, saying, “I just want acceptance. . .It’s so strange that it’s hard. Why does it have to be hard?” She discussed invasive questions she has been asked and, through tears, about losing a close friend whose family would not accept her.

Tru was honored, in part, for the positive change she and her family were able to effect in Vancouver’s Catholic schools. In 2014, when she began transitioning at age 10, Sacred Heart Elementary School barred Tru from dressing in the female uniform, using female restrooms, or being called by her preferred name. Doug Lousen, the Catholic schools superintendent at the time, said “you cannot just change your sex.”

But the Wilsons, having overcome their own struggles with Tru’s coming out, did not accept Sacred Heart’s discrimination. They filed a human rights complaint against the Catholic Independent Schools of the Vancouver Archdiocese, settling for an undisclosed amount and the adoption of a new transgender education policy by the Archdiocese.

That policy, believed to be the first such policy for Catholic schools in North America, allows trans students to use their preferred pronouns, as well as wear the uniform and use the restroom associated with their gender identity. Transgender students are able to file for accommodations and work with a pastoral team of medical, spiritual, and educational experts to create individualized plans for each student.

But, there has been a downside. The Archdiocese claimed that church teaching stopped schools from supporting students who medically transition. And it has not quickly become the “template” the Wilson’s lawyer had hoped it would become in Catholic education. Disputes over LGBTQ student policies have been fierce in the neighboring province of Alberta. Lastly, Tru never returned to Catholic schools, and religion has become a mixed blessing for the Wilsons. Michelle explained during the breakfast:

“‘We thought that we could kind of ignore the aspects of the faith that we didn’t necessarily agree with and take advantage of all the really good things about it. . .For me, [this experience has] reinforced that there are some great things about faith and there are some really sad things that people use to pit people each other because of faith.”

Unfortunately, as in Tru Wilson’s case, LGBTQ youth too often experience these negative aspects of faith. A trans student at a Catholic school in England was shot with a BB gun after months of bullying. In the U.S., federal guidelines aimed at protecting trans students were repealed by the Trump administration last month.

But through the steady and courageous work of people like Tru Wilson and her parents, positive changes are happening. Catholic officials should do their part to expedite such changes by preemptively adopting supportive policies for trans students like Vancouver’s.

Robert Shine, New Ways Ministry, March 6, 2017

Jesuit Priest Speaks Out for Canadian Transgender Equality Bill

A Jesuit priest in Toronto, Canada, has emerged as an important voice in support of a national bill for transgender equality.

Fr. Gilles Mongeau, SJ

Fr. Gilles Mongeau, SJ, associate professor of systematic theology at Regis College, Toronto, has spoken out in favor of bill C-16 which would include gender identity and expressions as protected categories in Canada’s  Human Rights Act.  According to an article in America magazine, Fr. Mongeau stated:

“To the extent that it seeks to protect the quest of trans people to be themselves in a safe environment, Bill C-16 is something to be applauded by Christians.”

Mongeau has worked with Our Lady of Lourdes parish, situated in the gay neighborhood of Toronto.  The parish hosts a program called “All Inclusive Ministries,” which hosts a weekly Mass for the LGBT community, among other programs.

The Jesuit priest acknowledges that biological sex and gender may be more complex phenomena than simple physical characteristics.  He follows his brother Jesuit, Pope Francis, in describing church outreach to transgender people, saying:

“We must begin from the fact that the church, at this time, has no official teaching about gender identity or trans persons.”

“[Mongeau] underlines the need to, as Pope Francis suggests, accompany real people in real situations. For his part, though the Holy Father has been critical of ‘gender theory,’ he has been sensitive to preferred pronouns in the context of real encounter. That is reflected in his comments about a letter he received from a transgender man: ‘He who was a she, but is a he,’ the pope said.”

The question about pronoun usage reveals a more important question about our understanding of transgender people as human beings, Mongeau noted:

“The question of pronouns cannot be separated from the real lives of people. Asking these questions in the abstract is part of the problem we are facing because it makes it possible to evoke the image or idea that trans people somehow serve an agenda of attacking the moral fiber of society or serve an anti-Christian agenda. Trans people, in my experience, are trying to live healthy, productive and (sometimes) spiritually fruitful lives.”

In the America article, the need for equal civil protections for transgender people was expressed by Janice Towndrow, a Christian transgender woman from Toronto:

“I used to wish I had cancer because when you have cancer all the family rallies around you. But when you’re trans, you don’t have family, they kick you out.

‘It is very difficult,’ she says, even ‘comparable to biblical times,’ when lepers were shunned by the community. ‘You’re distanced; you’re pulled from your family; you’re cast out of the community. So you don’t see your children anymore. If you had a job, you probably don’t have it anymore.’ “

Janice Towndrow

And she noted how important it is for Christian churches to support transgender people and Bill c-16:

“Christian support for Bill C-16 would make a huge difference for transgender people looking to lead healthy spiritual lives, who are often alienated by communities of faith. As Ms. Towndrow explains, ‘I think somewhere along the line, everyone [in the transgender community] turns their back on the church because the church has turned its back on them.”

The bill passed Canada’s House of Commons in December, by a vote of 248-40, and is now being sent to the Senate.

While opponents of the bill continue to make their voices heard, we can thank God for courageous Catholic leaders like Fr. Mongeau and for communities like Our Lady of Lourdes parish for showing their public support for transgender equality.

–Francis DeBernardo, New Ways Ministry, January 31, 2017

 

Around the Globe, LGBT Progress in Catholic Education is Slow, But Happening

handsCatholic education is a foremost way by which the church influences the world, educating millions of students, Catholic and non-Catholic, globally. Given this impact, how church officials address LGBT issues matters significantly and is therefore, frequently, a source of contention. But when done well, Catholic education can do much good for LGBT youth and their peers. This Bondings 2.0 post highlights how the complexities are playing out in several countries.

Scotland

The Catholic Church in Scotland will begin training its teachers for gender and sexuality competency inclusive of LGBTI concerns, reported Pink NewsA church spokesperson said the church has a “zero tolerance approach” to end discrimination, continuing:

” ‘The Church is working with the Catholic Head Teacher association to ensure that all teachers have adequate knowledge, understanding, and training and feel confident in addressing all aspects of relationships education, including LGBTI matters, in an appropriate and sensitive way.’ “

This commitment comes as the whole nation of Scotland  focuses on inclusion in schools, led by the campaign Time for Inclusive Education (TIE) and endorsed by all major political parties. Sixteen years ago, legislators repealed Section 28 which had barred gay-positive education in schools. The repeal did, however, not address what material should be taught. TIE’s objective now, according to The Heraldis “calling for mandatory teaching of LGBTI issues in schools to end discrimination and bullying” to save lives and equalize all students.

Questions remain about how the church’s stated commitment will be concretely enacted, given negative church teachings on homosexuality, For instance, working only through Catholic organizations may limit engagement with actual LGBT people and their families. KaleidoScot noted:

“The ‘appropriate and sensitive’ way to deal with such matters would arguably be through engagement with the very people directly affected, and liaison with teaching unions and other non-Catholic organisations would surely inform the Church’s thinking. The statement also fails to give any commitment to the teaching of LGBTI matters in Catholic schools. Furthermore, in some respects, the Church spokesperson’s statement suggests that it fails to see the need for significant changes in the way its schools operate.”

It remains to be seen what the Scottish Catholic Church’s commitment to training teachers will mean; hopefully, it will involve liberating education rather then relying on past methods which have suppressed LGBT students and staff.

Australia

In Australia, politicians are debating the Safe Schools Program to assist LGBT students, and the discussion has emerged in Catholic circles.

Peter Norden, a professor at RMIT University and a former Jesuit priest, said failing to support LGBT youth may violate international law.  Norden  published an article in the Australian Journal of Human Rights saying church teaching about homosexuality can harm young students. According to The Age, he wrote :

” ‘In many ways, same-sex attracted students are being asked to remain voiceless and invisible in some Catholic schools. . .For students that are same-sex attracted, they can be treated like second class citizens.’ “

Australian Catholic schools, which educate a fifth of the country’s students, may violate the United Nations Conventions on the Rights of the Child, Norden said. This Convention guarantees free expression, protection from violence, and dignified education. But a 2006 study of Catholic school students by Norden found high rates of self-injury and suicide, calling into question whether church officials were attending to LGBT youth’s needs:

” ‘You would hope an organisation that values empathy, mercy and engagement might have cause to review their situation.”

LGBT organizations have expressed concerns with Catholic education which, as in the United States, has religious exemptions for how it operates. Micah Scott of the Minus 18, an LGBTI youth organization, told The Age:

” ‘Many topics, including sexual and gender diversity, are unspoken. It sends a message to already vulnerable young people that who they are is institutionally forbidden, and that they should be ashamed of their identity.’ “

Catholic officials have pushed back on these claims, including Ross Fox who directs the National Catholic Education Commission and Stephen Elder, chief executive of Catholic Education Melbourne, who said schools were already focusing on eliminating bullying and unsafe behaviors.

On the other hand, Sydney Archbishop Anthony Fisher’s election document listed the Safe Schools Program as one of the top four issues about which Catholics should be concerned, two others being religious liberty and marriage. The document says the Program “introduces children and teens to the concept of ‘gender fluidity’ and includes activites such as role-playing being in a sexually active same-sex relationship.”

Intrachurch conflicts were apparent, too, during a panel at the National Catholic Education Commission Conference held in June, reported The Record. Panelists largely opposed a proposed plebiscite on marriage equality, including Bishop Greg O’Kelly of Port Pirie who said the church should not campaign on the issue, but also that same-gender marriages have “submerged” the rights of children. But Carmel Nash, deputy chair of Catholic School Parents Australia, said though the church’s teachings should be respected, “many parents have probably, rightly or wrongly, moved on from the at view” and they should be respected having done so, too.

Canada

Alberta’s Catholic schools have been wracked by LGBT controversy for over a year. The Edmonton Catholic School Board ‘s consideration of a transgender policy led to one meeting become a “shouting match” last fall.  Additionally, the Board approved“just discrimination” in schools as a draft policy last December.

A new independent report questions whether the Board remains viable, noted the CBC. Donald Cummings, a consultant and the report’s author, described the Edmonton Boards governance challenges as “systemic, deep and resistant to change.” He said third-party mediation would be necessary to resolve problems. Alberta’s Education Minister, David Eggen, has intervened and assigned a deputy minister to oversee improvements by and greater accountability for the Board.

Catholic educators worldwide are increasingly being asked to grapple with LGBT inclusion and support, as more students come out and at younger ages, and more faculty and staff enter into same-gender relationships or marriages.

But one Canadian school in Toronto, Loretto College School, revealed a powerful way forward that helps entire communities. Jenna Tenn-Yuk, a spoken word artist, reported on Health and Wellness day at the all-girls high school. During  the day’s assembly, the school’s chaplain and six other staff affirmed LGBT students and championed gay-straight alliances. Tenn-Yuk wrote on her blog:

“Staff were standing in solidarity with LGBTQ+ students at the front of the school. . .I was deeply moved and quite emotional before I had to speak. I kept thinking, ‘I can’t believe this is happening right now. How would my life be different is this happened at my Catholic high school?’ . . .

“There was so much light and warmth in the room and it was an honour to be in that space. This is the start of something beautiful and will impact generations of students to come.”

That light and warmth should be what every student in Catholic education experiences, especially those who are marginalized like LGBT students. This post shows that while progress is, in many ways, being made, much work remains.

–Bob Shine, New Ways Ministry

 

 

 

LGBTQ Policies Fight in Alberta Unresolved After Deadline Passes

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Education Minister David Eggen holding LGBTQ guidelines released in January that helped inform new policies

As of March 31st ,the 61 schools districts in Canada’s Alberta province submitted draft LGBTQ policies, including all government-funded Catholic schools. For months, the issue of drafting these policies has caused disputes, and even after this latest step there is not yet a visible resolution.

Alberta school districts were required to submit draft policies to the provincial government’s Education Ministry, which will now review them to ensure legal compliance. This ends a process that Minister David Eggen called “a very successful exercise,” but is likely not the end. All 17 Catholic districts submitted policies, though the policies’ contents, as well as some officials’ willingness to participate in the process, have varied.  For example:

  • The Medicine Hat Catholic Board of Education added protections for sexual orientation, gender identity, and gender expression into existing statements.
  • Multiple districts developed similar policies, which the Edmonton Journal noted, were “using identical phrases, and in some cases, written in the same fonts.” These included the Holy Family Catholic Regional School DivisionGrande Prairie and District Catholic SchoolsElk Island Catholic Schools, and Edmonton Catholic Schools, which had earlier approved a policy  described as “practically meaningless.”
  • St. Thomas Aquinas Roman Catholic Schools in Leduc remained silent about gender identity.
  • Fort McMurray Catholic Schools will require transgender students to use only gender neutral restrooms and private locker rooms.
  • Calgary Catholic Schools has yet to release its policy to the public, but Calgary’s Bishop Fred Henry said if the Education Ministry refused to budge, “we’re going to end up in court,” according to a columnist in the 

Eggen differed from Henry’s approach, reaffirming the Education Ministry’s commitment to finding resolutions which protect human rights while respecting “religious sensitivities.” He told the Calgary Herald:

“Transgender students, LGBTQ youth, will have the same rights and freedoms as any other child here in the province of Alberta. . . We’re not out to do anything but protect a very vulnerable group of students.”

Despite his desire for common ground, that has included a meeting with the bishops, Eggen and the Education Ministry can try to motivate districts’ compliance through funding cuts or the dissolution of school boards if necessary. Minister Eggen said all policies should be in place by the coming academic year.

The possibility of sanctions has arisen before. Bishop Henry’s comments about a lawsuit are but the latest incident from Catholic officials who have opposed these policies aimed at protecting LGBTQ students. Henry himself described LGBTQ guidelines released by the Education Ministry in January as “totalitarian” and “anti-Catholic,” writing a second letter in which he refused to apologize for these comments. Other bishops released their own letters of concern, though with far less hyperbole.

The Edmonton Catholic School Board’s actions around a transgender policy have repeatedly made headlines since last summer. Their meetings erupted into a “shouting match” last fall and the Board approved “just discrimination” of some youth in a draft policy last December.

As this process in Alberta ends one stage and begins another, it is worth noting the role Catholic education has played beyond simply being a battleground. This entire process began after a 7-year-old transgender student in Edmonton Catholic Schools sought restroom use consistent with her gender identity. While ecclesial and education officials’ reactions have been split about responding, it was Catholic education which kickstarted a province-wide conversation about sexuality and gender identity.

That conversation has now advanced, but is not over as it seems likely some Catholic districts’ policies will either not meet the legal requirements or be widely different from optional guidelines released in February. But whatever comes next, a question from a columnist in Metro News should help all involved keep perspective:

“. . . [I]n the battle between civil rights and religious freedoms how many LGBTQ children will be collateral damage?”

Charged rhetoric and confrontation by Catholic officials has not prioritized students’ well-being to this point. Hopefully, Catholic bishops and school board members will come to see that protecting LGBTQ students is a vital part of Catholic education and not at odds with the schools’ missions. Otherwise, the process of developing LGBTQ-specific policies may continue for many months, and that would be a defeat for all.

–Bob Shine, New Ways Ministry

School Board Passes “Practically Meaningless” Transgender Policy Ahead of Deadline

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The Edmonton Catholic Schools office building.

Ahead of a March 31st deadline, the Edmonton Catholic School Board (ECSB) passed a policy on transgender students. But many LGBT advocates are disappointed with last Tuesday’s vote, saying the new policy is insufficient and even meaningless.

Trustees approved the policy in a 5-2 vote, reported Global News. It states that, because “all children are unique, loved by God and created in God’s image,” discrimination should not exist in district schools. The policy does not, however, mention LGBTQ students specifically or support gay-straight alliances, omissions which weaken the policy, say critics.

Marni Panas, the transgender mother of a Catholic school student, criticized the policy as “fine” for other contexts, but insufficient for Edmonton’s Catholic schools:

” ‘I mean 15 months ago, we started this conversation with a policy like that already in place and a child was still discriminated against – this policy doesn’t change that, that could still happen.’ “

The mother of the trans girl whose discriminatory treatment prompted Edmonton Catholic schools’ debate on trans students described the situation as “farther behind” than when it began fifteen months ago. (The mother chooses to be unidentified to protect her daughter.) She told Metro News that Alberta’s Education Minister David Eggen should reject the new policy, as it shows “a complete lack of effort” and “protects nobody.”

Kris Wells of the University of Alberta’s Institute for Sexual Minority Studies and Services said the policy approved is “the worst” of three proposed thus far because “it almost means nothing,” reported the Edmonton Journal. He continued in Metro News:

” ‘It’s so generic that it is practically meaningless. . .These kinds of generic policies don’t work when it comes to supporting vulnerable LGBTQ youth.’ “

ECSB chair Marilyn Bergstra and trustee Patricia Grell, the two votes against the new policy, explained their opposition to CBC

“[Grell,] who first spoke out about the issue last spring, voted against the policy and called it too general and too generic to be of much help to LGBTQ students.

“[Bergstra] also voted against the policy. She spoke about the pervasive ‘myth, fear and a general lack of understanding’ that continues to hamper efforts to embrace LGBTQ students.”

The Edmonton Catholic School Board’s actions around a transgender policy have repeatedly made headlines. Their meetings erupted into a “shouting match” last fall and the Board approved “just discrimination” of some youth in a draft policy last December. Bishop Fred Henry of Calgary described recent guidelines from the Education Ministry to help develop these LGBTQ policies as “totalitarian” and “anti-Catholic” and later refused to apologize for his harsh remarks. Letters from Archbishop Richard Smith of Edmonton, Archbishop Gerard Pettipas of Grouard-McLennan, and Bishop Paul Terrio of St. Paul were critical too, but less confrontational.

In related news, the Catholic Board of Education in Medicine Hat, Alberta, approved first and second readings of policy updates to protect LGBTQ students that will hopefully be approved in a third reading later this month. The policy updates, which are inclusive of gender identity, gender expression, and sexual orientation, are intended to meet provincial guidelines released in January, according to Medicine Hat News.

School districts in Alberta, including Catholic ones (because they are publicly funded), are required to submit LGBTQ policies to the Education Ministry by March 31 for review. There are 24 Catholic school boards in Alberta, including Edmonton and Medicine Hat. Education Minister David Eggen declined to comment about how he would handle school boards in Alberta whose LGBTQ policies fail to meet legal norms. Metro News reported that Eggen said he would evaluate all policies and regulations “in their totality” once they had been submitted.

Generic and meaningless policies may not be approved by Alberta’s Education Ministry, setting up more months of conflict and potential harm to students in the province’s Catholic schools. With just two weeks left before policies need to be submitted, there is enough time for Catholic educators and school officials to prioritize students’ well being over anti-LGBTQ ideologies.

–Bob Shine, New Ways Ministry

 

Alberta Bishop Calls New LGBTQ Guidelines “Totalitarian” and “Anti-Catholic”

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Education Minister David Eggen announcing the new guidelines

In Canada, new guidelines from the province of Alberta’s Education Ministry may push transgender policies under development in a positive direction. However, according to one bishop, the guidelines are “totalitarian” and “anti-Catholic,” though other Catholics involved in provincial educational systems say the new recommendations are good news.

Bishop Fred Henry of Calgary attacked the guidelines in a blog post titled “Totalitarianism in Alberta,” reported CBC. He wrote, in part:

“This approach and directive smack of the madness of relativism and the forceful imposition of a particular narrow-minded anti-Catholic ideology. . .Such a totalitarian approach is not in accordance with [Canadian law] and must be rejected.”

Henry also said the guidelines “breathe pure secularism” and described gay-straight alliances as “highly politicized ideological clubs” because they oppose homophobia and heterosexism–two influences which he belittled. Alberta’s Education Minister David Eggen responded to the comments by saying he would meet with Catholic education officials,, and he was certain that the guidelines offered “a constructive process that will lead to a positive outcome in the end.”

Kris Wells, director of the University of Alberta’s Institute for Sexual Minority Studies and Services had a sharper critique, calling for the bishop to apologize. Wells said:

” ‘The only madness that Bishop Henry describes is his lunacy. . .What the bishop fails to realize is that this kind of harmful rhetoric does great damage to LGBT youth and individuals in our province.”

Mickey Wilson of Edmonton’s Pride Centre said most Catholics want their church “to move past these things,” reported The Edmonton Journal.   He also stated:

” ‘It’s just shameful that he would put students in a position where they have to chose between being schooled in their faith and having a safe place.’ “

Chair Marilyn Bergstra of the Edmonton Catholic Schools Board (ECSB) was among those Catholics who viewed the guidelines differently. She was “very impressed” by them, according to The Edmonton Sun. Bergstra, who began chairing ECSB last October, said further:

” ‘My wish would be that every single word in that document is adopted. . .But that’s not how democracy works, and we have to have a fulsome discussion.’ “

The guidelines in dispute suggested that school districts’ policies respect students’ gender identity and expression, specifically when it comes to dress codes, restrooms, and athletics. Non-discrimination protections for all LGBTQ employees are also suggested.Though not binding, the guidelines come from the Ministry which will be reviewing board policies once they are submitted in March. Catholic schools in Canada receive government funding, so they are not exempt from LGBT protections. You can read the guidelines by clicking here.

ECSB’s discussions about a policy for trans students have been particularly heated. The Board approved a draft policy in December which would allow “just discrimination” of LGBT youth. Previous meetings became shouting matches such that Minister Eggen mandated professional mediation. Trustee Larry Kowalczyk is on record saying trans people have a “mental disorder” and this whole initiative is due to “God-hating activists.”

Despite the new guidelines, approving a policy which actually protects trans students at Edmonton’s Catholic schools may be a challenge. But the guidelines would be immense progress if ECSB members integrate them into any new policy, a reality highlighted by transgender parent Marni Panas who told CBC:

” ‘These are words in a document and they’re really solid words, they’re really good words, but they will mean nothing unless we see action and we see these students protected.’ “

Protecting students should be a first priority of Catholic education, but somehow not all Catholics believe these protections should be afforded to transgender students. Rather than rejecting these guidelines outright (or going so far as calling them “totalitarian”), ECSB and all Catholic trustees should carefully read them and come to understand there is little, if nothing at all, in them which contradicts Catholic teachings. Indeed, they affirm the fundamental call of the Gospel to care about and provide for each person’s well-being, as well as the common good of all people.

With just over two months until a policy is due, Catholic officials in Alberta should put the harsh rhetoric aside.  Instead, they should be open to the guidelines and to new understandings of LGBT people..

–Bob Shine, New Ways Ministry