Catholic Groups Object to Bishop Paprocki’s Anti-Gay Decree

Weeks after an Illinois bishop announced pastoral guidelines that bar people in same-gender marriages from church life, Catholics continue to object while the bishop has begun responding to critics.

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Reform organizations’ letter to Bishop Paprocki

Catholic Church reform organizations sent a letter to Bishop Thomas Paprocki of Springfield to express their disappointment about his decree which would, among other prohibitions, bar Catholics in same-gender marriages from having funerals. The letter read, in part:

“As communities of Catholics, we were shocked and gravely disappointed at the decree you recently promulgated. . .The Church, at its best, is a haven, a source of spiritual nourishment in a sometimes harsh world. In times of confusion, loss and grief, the Sacraments are especially valued for the strength and grace they provide to all who wish to avail themselves of them. It is disheartening to us as Catholics that our family would forego such cherished ideals in favor of mean and unkind policies.”

The organizations wrote they “decry the rancor and derision that has become such a pervasive part of public life and community,” and expect the church to be a refuge in troubled times. The fourteen organizations include Call to Action, DignityUSA, and New Ways Ministry. Francis DeBernardo of New Ways Ministry, who has written an open letter to the bishop which you can read here, commented to WGLT 89.1:

“The reaction has run the gamut from anger to shock to real disgust at such a Draconian prohibition against lesbian and gay people, especially in this era of Pope Francis where more and more Catholic leaders are making gestures of welcome. . .People feel there are so many other areas the church declares as sin that are not included in this prohibition, such as greed, militarism, racism and support for the death penalty.”

Women-Church Convergence, a coalition of Catholic feminist groups, released its own pastoral letter to the people of Springfield to “offer words of comfort” to LGBTQI persons and their families. The letter read, in part:

“The Decree misses the signal importance of public, joyfully celebrated baptisms of babies, young people, and adults as they become part of our community. It ignores the welcome table that is the Eucharist. And, it dishonors the dead who are denied church funerals not because of sin but because of love. Let especially your young people hear us sing atop our voices, ‘All are welcome.'”

In a statement, Deborah Rose-Milavec of FutureChurch said Paprocki’s “harsh tactics defy the Gospel and deny the God’s own people the love, care, and acceptance that we are called to offer one another.”

While the National Catholic Reporter noted that few bishops are willing to offer criticism of another publicly, Bishop Robert McElroy of San Diego did support San Jose’s Bishop Patrick McGrath who released a communique to pastoral ministers in his diocese that said all Catholics would be welcome to the sacraments. McElroy commented:

“‘I think that is the appropriate policy that I would hope the priests would observe, especially in the times of funerals, but more broadly in the sense of regular pastoral action in support of men and women who are in all states of lives and who have all sorts of challenges. . .Our fundamental stance has to be one of inclusion in the church, especially during a time of burial.'”

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Contact Bishop Paprocki about his decree

In the face of criticism from many quarters, Bishop Paprocki is speaking out in defense of his decree through a diocesan statement, a column in the diocesan newspaper, and an interview. NCR reported about the interview:

“. . .Paprocki states that he was surprised by the attention the decree received as it is ‘a rather straightforward application of existing Church teaching and canon law.’ He also said he has ‘received many supportive comments and assurances of prayer,’ including ‘positive reactions’ from the priests in the diocese.

“When the online news magazine asked about Martin’s Facebook post, Paprocki said, ‘Father Martin gets a lot wrong in those remarks.'”

Paprocki also clarified that his decree applied not to lesbian and gay people generally, but specifically to those persons who had entered into civil same-gender marriages. He added that even someone in such a marriage could be fully admitted to the sacraments “if they repent and renounce their ‘marriage.’ ”

Responding to DeBernardo’s open letter, which suggested people would leave the church because of such exclusive policies, Paprocki told Catholic World Report “the real issue is not how many people will come to church, but how to become holy, how to become a saint.” The bishop added, “It is disappointing when people leave the Church, just as it surely must have been disappointing for Jesus when people walked away from Him.”

Such clarifications are doing little to pacify the bishop’s critics. The look to his lengthy LGBT-negative record for proof that this decree is but one instance among many harmful actions. You can read about Paprocki’s full record by clicking here.

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John Freml

John Freml, a married gay Catholic in Springfield, told WGLT 89.1 he was “disappointed and very hurt” by the decree. But, Freml added, the church is not simply the bishops but the entire people of God. He was supported while coming out at a Catholic high school, and he and his husband have found welcome at their parish where “we didn’t make any effort to hide who we were.”

To read more Catholic reactions to Paprocki’s decree, click here and here.

New Ways Ministry continues to recommend you contact Bishop Paprocki, and we encourage you to communicate honestly, personally, and civilly with him. 

Contact information:

Bishop Thomas Paprocki

Catholic Pastoral Center

1615 West Washington Street

Springfield, Illinois 62702-4757

Phone: (217) 698-8500

Email:  tjpaprocki@dio.org

Robert Shine, New Ways Ministry, July 13, 2017

Former VP Joe Biden Criticizes Anti-Trans Bathroom Law Focus

Former Vice President Joe Biden has made an appeal for transgender youths’ well-being, involving himself in the national debate about on trans equality. Biden, the nation’s first Catholic vice president, adds his voice to other Catholics’ calls for respecting such youth and all trans persons.

Biden - Human DignityBiden, who is Catholic, said, “Every single solitary person, no matter who they were, was entitled to be treated with dignity,” according to The AdvocateHe continued:

“‘As much great work as we’ve done, we face some real challenges ahead. We thought things were moving in the right direction. . .But there’s a changing landscape out there, folks, and we have a hell of a lot of work to do.’

“‘Instead of focusing on the fact that 40 percent of the homeless youth on the street are identified as lesbian, gay, bisexual and transgender [and] rejected by their families out on the street, and what do we do about that, we’re now focusing on whether or not a transgender child, which bathroom they can use.'”

The misguided focus Biden identified is seen in North Carolina’s passage of HB2, an anti-trans bathroom law last year.  More recently, the Trump administration rescinded federal education guidelines aimed at protecting transgender students. At the time, Catholic bishops applauded Trump’s decision, while some Catholic clergy offered mixed reactions to it.

Biden - Work to DoBiden made his remarks while receiving a humanitarian award from Help USA, a nonprofit that assists people experiencing homelessness.

As Vice President, he was a noted advocate for LGBT equality who once said trans rights were “the civil rights issue of our time.”  He vocally supported the Employment Non-Discrimination Act, and he is credited with moving former President Barack Obama to support marriage equality. Biden even officiated at a staffer’s same-gender wedding in the vice presidential residence, despite bishops’ criticism. Biden has said that  the criteria for marriage he endorsed was, “Who do you love?

The former vice president’s recent address reflects the growing sentiments of many U.S. Catholics who support equal rights for transgender persons. In an op-ed for the Illinois Times.  John Freml, coordinator of Equally Blessed, a coalition of Catholic organizations that work for justice for LGBT people, appealed for more Catholics to become supporters for trans people. Freml was responding to “multiple falsehoods about transgender people” made by Springfield’s Bishop Thomas Paprocki, who said there is “no physical basis for a person claiming to be transgender” and that transitioning is immoral and medically suspect.

In making such claims, Freml said the bishop was “ignoring multiple studies indicating a biological basis for transgender identity due to physical differences in the brain” and “exposing his lack of understanding of the transgender experience and the fluidity of gender.” Paprocki’s claims also contradicted mainstream medical understandings. Freml stated:

“There is actually no definitive Catholic teaching on transgender identity. . .Our bishop insists that the church must ‘reject the false ideologies being promoted in our secular culture and stand for the truth revealed to us by God,’ but I challenge him to recognize the face of Jesus revealed in the transgender members of our human family. Perhaps these individuals have something to teach all of us: The common thread in the diversity of transgender experiences is that transgender people, and especially transgender Catholics, seek to overcome what they experience as a barrier to living, loving and interacting from an authentic place. They seek wholeness in body, mind and spirit, something that Jesus certainly affirmed in his own ministry.

“As Catholics, we too are called to offer healing and wholeness to the world. If we fail in this regard, then we fail to live up to what God expects from us.”

Each week, there are more and more examples of Catholics seeing Christ in transgender people and acting in solidarity. A Jesuit priest in Canada recently spoke out for transgender equality legislation. Catholics in India helped found a school for transgender youth. More theologians are exploring gender identity in positive ways.  Most recently, Fr. James Martin, SJ, spoke out in defense of transgender youth, in the midst of the U.S.’s latest “bathroom debate.”

The conversation about transgender issues in the Catholic Church is evolving, and it is exciting to see priests, politicians, and active lay people coming out in support of trans communities.

If you would like to engage the conversation more deeply, considering attending New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, scheduled for April 28-30, 2017, Chicago, Illinois. There will be a focus session on “Transgender and Intersex Identities and the Family,” featuring Deacon Raymond Dever and his trans daughter, Lexi, as well as intersex advocate Nicole Santamaria. For more information and to register, visit www.Symposium2017.org.

You can find more of Bondings 2.0’s coverage of gender identity issues in our “Transgender” category to the right or by clicking here.

Robert Shine, New Ways Ministry, March 20, 2017

Bishop Paprocki Responds to Newspaper Letter on Communion Distribution

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John Freml

Bishop Thomas Paprocki of Springfield, Illinois, has implicitly critiqued the recent comments by Archbishop Blase Cupich of Chicago on the matter of conscience and the distribution of communion.

Paprocki responded to a letter to the editor of a local newspaper which had supported Cupich’s inclusive approach.  The supportive letter, written by John Freml, coordinator of the Equally Blessed coalition, was published by The State Journal-Register.  Freml praised Cupich’s advice that Catholics, including LGBT ones, must make their own conscience decision about whether or not to receive Communion and added that the church must respect this decision. You can read more about Cupich’s remarks by clicking here.

Freml noted further that, despite conservative opinions to the contrary, a properly formed conscience is not necessarily a conscience in harmony with magisterial teaching. Inviting more Catholics to communion, Equally Blessed’s coordinator concluded:

“In fact, the church has a rich history of saints who have stood up to church leaders in good conscience, including St. Joan of Arc and St. Catherine of Siena. . .I hope that local Catholics who have previously refrained from participating in communion will take to heart Jesus’ message: ‘Take this, all of you, and eat it.’ Remember that Jesus welcomed everyone to the table without condition, even Judas.”

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Bishop Thomas Paprocki

Bishop Paprocki, known for his strong negative rhetoric on LGBT issues, including exorcism against marriage equality, responded in The State Journal-Register with his own letter.

Paprocki contradicted Archbishop Cupich’s claims about conscience. He suggested that only those who “recognize and repent of their sins” through the Sacrament of Reconciliation are actually in good conscience. He cited Canon 915 in his advocacy to deny Communion to those who are in same-gender marriages to, in his words:

“protect both the Sacrament from the risk of possible sacrilege and the faith community from the harm of scandal caused by someone’s public conduct that is contrary to the teachings of Jesus Christ.”

Paprocki cited the new English translations of the Mass which state that Jesus died “for you and for many” in his conclusion to suggest that, while Jesus welcomes all, “not everyone accepts what Christ offers” like Judas. On a technical note, the “for many” cited is a disputed change in those new Mass translations, as the Latin phrase used for “many” actually implies an uncountable multitude synonymous with the “for all” in older translations.

While Bishop Paprocki’s argument challenged Cupich’s, his comments can also be seen as opposed to Pope Francis. Actions like zealously citing Canon Law to deny the sacraments are precisely what the pope has repeatedly criticized.

Catholics’ response to Bishop Paprocki should be precisely what Freml suggested: to answer Jesus’ call for all to come and be nourished regardless of who we are, from where we are coming, or how we ended up at the altar.

–Bob Shine, New Ways Ministry

Springfield Diocese Sets Restrictive Expectations for Parents of Catholic School Children

A same-gender couple’s attempt to register their child in a Catholic school in the diocese of Springfield, Illinois, has resulted in a new diocesan policy which, according to a local newspaper account “could call into question parents’ lifestyles, especially if they go against Catholic teaching, and takes a new approach toward a more Protestant tradition of tithing.”

Bishop Thomas Paprocki

Springfield’s State Journal-Register reported this past weekend that Bishop Thomas Paprocki sent a letter to local pastors and principals on July 20th, informing them of the new “Family School Agreement” which would require non-Catholic families to attend Sunday Mass and contribute financially.  According to the news report, the Agreement also stipulates the following for all parents, Catholic and non-Catholic:

“. . . the expectation that parents, adoptive parents or legal guardians of children enrolled in Catholic schools meet with their parish pastor if they are ‘not living in accord with church teaching.’

“That would take in persons who are divorced and remarried but haven’t been granted an annulment, unmarried couples living together, and people who are in same-sex marriages or partnerships.”

The newspaper said it obtained a copy of Paprocki’s letter, which mentioned that it was the case of a same-sex couple attempting to register their child in the spring was one of the reasons for instituting this policy.  In 2013, Paprocki made headlines for conducting an exorcism on the same day that the governor of Illionois signed marriage equality into law.

In terms of tithing, the newspaper reported the following details about the Agreement:

“The discipleship and stewardship components of the Family School Agreement mandate that the entire family, even if some members aren’t Catholic, participate in weekly Mass and on holy days of obligation, and it ‘obliges’ families to try to tithe at least 8 percent of their income to the parish church in addition to paying school tuition.”

Jonathan Sullivan, the diocesan director of catechetical services, which is responsible for overseeing the schools, acknowledged that 8% is an “aspirational” figure.  He also said that the Agreement might be revised for the following year.  The agreeement was modeled on a similar one in the Diocese of Wichita, Kansas.

An anonymous source who attended an August 7th diocesan meeting of pastors and principals said that objections were raised to the tone and substance of the Agreement.  Some schools have not required parents to sign the Agreement.  No pastor or principal was willing to speak with the reporter, however.

The penalty for not adhering to the Agreement can be severe, according to the newspaper:

“Parents and students who actively promote ‘a moral or doctrinal position contrary to Catholic teaching’— supporting ordination of women priests, for instance — would be considered in violation of the Family School Agreement. The agreement says that could lead to the expulsion of the student.”

John Freml

John Freml, who is a graduate of Springfield Catholic schools and serves as the coordinator for the Equally Blessed coalition and a local Call To Action chapter, offered a pastoral critique of the new policies:

” ‘What parents in their right minds would idly sit by while a religion teacher is forced to tell their children that something is wrong with their family?’ . . . This is not the kind of church that Pope Francis has called for, and Paprocki should reread what the pope has said about how the church should treat children of same-sex parents.”

Though Sullivan said that the diocese “isn’t trying to coerce people” to convert to Catholicism, the new policy will most likely be felt that way by many parents.  It will encourage the saddest and lowest form of “religious” behavior: going through the motions without an internal assent.

The new policy seems in line with a philosophy that Paprocki expressed in defending his exorcism, referenced above. In an interview in 2014 he stated:

“. . . [S]ometimes, like any good parent will tell you, that sometimes you have to discipline your child, sometimes you have to say no. And sometimes, you even have to punish.

“And when a parent does those things, they’re not being hateful towards their children, they’re actually being very loving by correcting them and showing them the right way to do things.”

In a sense, the new policy is setting up requirements for what people have to do to receive the Church’s ministry. That is not a Catholic thing to do.  Catholic schools around the nation and the globe educate millions of non-Catholic students, as well as millions of Catholic students whose parents may disagree with the magisterium of the Church. Setting up a requirement for what people have to do to receive services from the Church goes counter to what millions of Catholics around the world are doing.  Catholic education should be an expression of the Church’s desire to serve the world, not a reward for going through pro forma steps.

According to the Springfield diocese, school enrollment there has been decreasing.  This new policy will surely speed up that decrease, as parents will choose other alternatives that respect their human dignity and individual consciences–two principles of Catholic teaching which the schools should be demonstrating.

–Francis DeBernardo, New Ways Ministry