Catholics Recommit to Bridge Building after Orlando Tragedy

July 25, 2016
Australians Hold Candlelit Vigils For Victims Of Orlando Nightclub Shooting

Memorial for Pulse Nightclub victims

Many bridges still need building when it comes to LGBT people, their families, and the Catholic Church. Where can Catholics turn for models of bridge building, especially after the mass shooting in Orlando which left 49 people dead and 53 more wounded?

Lay people and religious have offered some compassionate models of how this reconciling work can be done. For instance, the Sisters of St. Agnes in Fond du Lac, Wisconsin organized a vigil shortly after Orlando. Sister Sally Brickner told the Fond du Lac Reporter that 150 vigil attendees “really do feel that discrimination is wrong . . . hate crimes are wrong.” This vigil was the most well attended of any which the sisters have held for other causes, revealing both the deep need for such an action by a Catholic group.

The Orlando incident and the sisters’ response helped to shine the spotlight on two Wisconsin parishes that offer welcoming ministries. The same article which reported the sisters’ vigil took a look at the week-to-week ministry that goes on in Catholic parishes that welcome LGBT people. At Holy Family Catholic Community in Fond du Lac, a group called All God’s Family meets every couple of months. There, according to pastor Fr. Ryan Preuss, lesbian/gay people and their families share their stories and discuss how they engage church teaching. Barbara Lent, the group’s coordinator, told the Reporter:

” ‘Everyone’s the same. . .It’s just who you love. You really have a right to love who you want to love. . .Sometimes [change] takes time, but you got to keep doing it.’ “

Good Shepherd Catholic Church in Menomonee Falls hosts Gay and Straight in Christ, about which founder Ann Castiglione said:

” ‘It’s just important that everyone be welcome in our church. . .[LGBT people don’t] feel welcome, so we’re trying to do something about that in our little corner of the world.’ “

Francis DeBernardo, executive director of New Ways Ministry, explained to the news reporter the background motivation that inspires such groups:

“Catholic support of LGBT people is done because the people are Catholic, not in spite of being Catholic.”

DeBernardo, however, was critical of bishops who “have been very negative in their approach to LGBT issues.”

The majority of U.S. bishops’ responses to Orlando seriously challenges their claims of engaging LGBT people with “respect, compassion, and sensitivity.” Just a handful of bishops acknowledged the targeting of an LGBT nightclub, and even fewer admitted the church’s complicity in encouraging anti-LGBT prejudices. In its editorial on the mass shooting, the National Catholic Reporter stated:

“The massacre in Orlando was a heinous hate crime, a moment screaming out for moral outrage, for the words to match the horrific reality. What the Catholic community in the United States received from the president of its bishops’ conference was a three-sentence serving of sanctimonious boilerplate that, except for the use of the term ‘violence,’ might have been referring to a natural disaster or a plane crash. . .

“It is good to have the language of a few members of the hierarchy who understand that intolerance breeds contempt and violence, but we can’t and don’t need to wait for bishops to speak. The laity are leading the bishops on this issue, and with a strong, persistent voice, we can and must advocate against discrimination based on sexuality and gender in society and in our church.”

It is not too late for more bishops to engage positively with LGBT people and their families, in the church and outside of it. Bishop Dennis Sullivan of Camden wrote about Orlando in the Catholic Herald, saying:

“Just as heart wrenching as the deaths themselves, I am troubled that the victims were specifically targeted because of their sexual orientation. No human being should ever suffer the hate of others. Hate is an affront to God.

“As Christians we are subject to the Law of Christ. “Love one another as I have loved you.” This is His new commandment. ‘One another’ includes gay people. A Catholic who demonstrates hate toward a person — because of his or her sexual orientation, religion, or the color of his or her skin — needs to seek the forgiveness of God. From where does such hate originate? And, why are homosexual persons too frequently its victims?

“Our LGBT sisters and brothers are as much made in the image of God as I am. Their sexual orientation does not make them less in the eyes of God. As someone who is loved by gay relatives and friends, and who loves them equally, I fear that they too could be victims of such hatred.”

In a letter to those Catholics who gathered for prayer about Orlando, Archbishop J. Michael Miller of Vancouver expressed particular sadness because the victims were “targeted for being identified with the LGBT community.”

The lesson about building bridges after Orlando may be that acts are more necessary than words if the church is going to be in real solidarity. This is a point driven home by Caitlin Opperman, a queer Latina student at Georgetown University, Washington, DC, who write in campus newspaper The Hoya:

“We cannot forget Pulse was an LGBTQ club. We cannot forget it was Latin night. We cannot forget Latinxs, specifically Puerto Ricans, were most affected by this tragedy. We cannot let people use this massacre as an excuse to engage in Islamophobia. We cannot stay silent on the issue of gun control. We have to acknowledge that masculinity is toxic. We have to accept that queer people of color need safe spaces. But most of all, we need to act. Silence and inaction perpetuate violence against members of my communities and other oppressed groups. We are living in fear. We are out of safe spaces. We need more than thoughts and prayers.

“To the 49 beautiful queer folks whose lives were taken on June 12, rest in power. Que en paz descansen [Rest in peace]. I hope wherever you are, you keep dancing.”

The National Catholic Reporter’s editorial emphasized that lay people need to lead the way if church leaders remain unresponsive.  The editors said that Catholics do not “have to wait for approval or direction from on high to know what to do in this extreme circumstance.” They continued:

“The Catholic community knows a hate crime when it sees it and should do all it can to promote understanding and tolerance. . .The Catholic community, making the case from the church’s social justice tradition and the inherent Christian concern for the common good, can become a formidable influence in challenging the status quo. Standing together, we can say no to a culture of gun violence. We can say yes to gender justice and inclusivity.”

How have you or your faith community responded with a yes to justice and inclusivity after Orlando? How have you witnessed bridges being built between LGBT people and church leaders? Please let us know in the ‘Comments’ section below.

–Bob Shine, New Ways Ministry

 

 

 


University of Notre Dame Reportedly Denies Safe Housing to Transgender Student

July 24, 2016
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Eve on Notre Dame’s campus

The University of Notre Dame reportedly failed to provide a transgender student with housing, the latest incident as many Catholic colleges and universities grapple with gender identity issues.

Ronan Farrow of NBC’s “Today Show” reported in June about Eve, a transgender Notre Dame student, in a segment following up the show’s 2015 report about her.

Eve, who just finished her junior year at the South Bend, Indiana, school, began transitioning while in college. This positive step in her life has made campus life difficult for her when it comes to housing, restrooms, and other issues.

Regarding housing, Notre Dame has only single-sex dormitories. The news piece claimed the University has not supported Eve as she seeks to move from the all-male dorm in which she had lived to an all-female dorm.

Eve said in the 2015 report that, for the most part, other residents referred to her by her new name and “treated [her] exactly the same as before.” Still, the all-male dorm is not ideal for her. Her former Resident Assistant said compassion is many people’s priority.  Still some residents had come to him with questions about a woman living in their dorm.  Some saw Eve as simply a man dressing as a woman who was living in their dorm. As for the administration’s response, Eve told NBC:

“I expect, honestly, that the University is hoping that as soon as I leave, no one will ever try this again.”

Eve’s mother, Teresa, like many parents of LGBT children, said she simply wants “what’s best for” her child. And an all-female dorm would be significantly safer.

Safety is a question, too, when it comes to restroom use. Eve stated, “I am safer using a women’s restroom.” But beginning to use women’s restrooms has been”really scary,” she told NBC, because if she is reported, she could be expelled. But, Eve said, “people don’t even consider the safety of the [transgender] individuals.”

Eve said socializing is incredibly difficult, and, with no support system on campus, she has caused experienced depression. She told NBC in the 2015 report, “being trans is a small part of who I am” and there is far more to her life.

Eve will be entering her senior year this fall, finishing her degree in math and aspiring to be a teacher. After repeated requests for safer housing were ignored, she will be living off campus. According to NBC, officials at Notre Dame declined to comment,which host Matt Lauer said was a surprising response. But the University of Notre Dame is not the first, nor the only Catholic institution responding to increased transgender visibility and awareness.

A number of Catholic schools refuse to support LGBT students and even oppose protections for them. At least five Catholic schools have sought religious exemptions from federal Title IX protections which ban LGBT discrimination. Colleges approved for exemptions by the Department of Education are  Belmont Abbey College, North Carolina, Franciscan University of Steubenville, Ohio, St. Gregory’s University, Oklahoma, and John Paul the Great Catholic University, California. The University of Dallas, Texas, has a pending application.

On the positive side, as Bondings 2.0 has reported in the past, many schools have proactively sought to support transgender students. Gender-neutral housing options have been implemented at some schools, such as the College of the Holy Cross , Massachusetts. Gender-neutral restrooms exist at some schools, such as Fordham University, New York. And transgender student Lexi Dever said that even though the Catholic Church nearly killed her, Georgetown University had saved her.

Greater awareness and more legal protections mean gender identity issues on Catholic campuses will not be going away any time soon. Education officials should not ignore or oppose the well-being of transgender students. All students in Catholic education deserve to feel safe, welcomed, and affirmed.

Know of more news happening for LGBT inclusion in Catholic higher education? Let us know in the ‘Comments’ section below or send a tip to info@newwaysministry.org.

This post is part of our “Campus Chronicles” series on Catholic higher education. You can read more stories by clicking “Campus Chronicles” in the Categories section to the right or by clicking here. For the latest updates on Catholic LGBT issues, subscribe to our blog in the upper right-hand corner of this page.

–Bob Shine, New Ways Ministry


Are Debates over Pope Francis’ “The Joy of Love” a Healthy or Harmful Sign?

July 23, 2016

pope-francis-amoris-laetitiaThree months after its release, how to interpret and implement Amoris Laetitia remains one of the most contested issues in the Catholic church today. But this ongoing dialogue, and at times intense debate, could itself be very welcome news.

The Vatican recently defended Pope Francis’ apostolic exhortation on the family through two of its affiliated publications, according to Crux.

Earlier this week, historian Rocco Buttiglione wrote a front page column in L’Osservatore Romano responding to the exhortation’s critics who claim it is not a magisterial document and that it diverges from tradition.

Elsewhere, Cardinal Christoph Schönborn of Vienna gave an interview to La Civilta Cattolica in which he said Amoris Laetitia  is not merely consistent with but evolves doctrine on family issues.

Critics have included Cardinal Gerhard Mueller, prefect of the Congregation for the Doctrine of the Faith, Cardinal Carlo Caffarra of Bologna, and  Cardinal Raymond Burke, who said the exhortation was a “personal” document from the pope. Several dozen Catholics wrote a letter to 218 church leaders asking for Pope Francis to “respond to the dangers to Catholic faith and morals” which they perceive in the document. Their names have finally been made public by the National Catholic Reporter.

Much of the debate has centered around whether divorced and civilly remarried Catholics should be admitted to Communion. The larger debates, however, are about establishing this document as part of the magisterium and, therefore, the assent that is due to it from Catholics.  Additionally, the practical ways the document should impact pastoral care and church disciplines is also a major issue.

Theologian Massimo Faggioli said the present divide around Amoris Laetitia is between those Catholics whose “constrained view” leads them to focus on church law and discipline, and those Catholics who focus on a “renewed emphasis on conscience” as new theological and pastoral questions arise. Writing in Commonweal, Faggioli reflected on the differences in ecclesial reception between Pope Paul VI’s encyclical, Humanae Vitae, and Pope Francis’ exhortation, Amoris Laetitia. He noted, in particular, the way which bishops have responded to these two documents.

After Humanae Vitae, a document equally if not more controversial because it retained the magisterium’s ban on artificial contraception, bishops engaged with one another and high level officials, and even questioned it publicly. Collective responses were issued by episcopal conferences and theologians, and the debates have not yet ceased. In my opinion, this experience is largely what caused Pope John II and Pope Benedict XVI to suppress dialogue in the church and to tie episcopal appointments to matters of sexuality for thirty-some years.

After Amoris Laetitia, Faggioli wrote, the situation is quite different. Instead, there is an “episcopal, magisterial individualism” by which each bishop responds to the document almost in isolation and without collegial discourse among their regional and national peers. Faggioli concluded:

“It is clear by now that a culture of discussion and discernment must be rebuilt among the episcopal leadership of the Catholic Church, starting from the national and continental bishops’ conferences. The reception of The Joy of Love requires a true commitment to a collegial and synodal church, not just mere affect.”

Differences now being expressed about Amoris Laetitia may be the first fruits of a new period in the church, a return to episcopal debates publicly played out.  Thomas Groome, a Boston College theology professor, made this point in his response to Amoris Laetitia, telling The Guardian

” ‘The fact that he’s [Pope Francis] allowing us to talk about these things is a breakthrough. . .It was presumed it was already decided and anybody that was raising this was obviously contrary to the church.’ “

Catholic publications have repeatedly picked up on this theme of Pope Francis inviting dialogue and difference. The National Catholic Reporter‘s editors wrote:

“Francis offers the Catholic community two challenges: To live as a community with parrhesia, speaking and listening to one another with courage and humility, and then to translate the openness of papal actions and documents into pastoral discourse and compassionate action in the parishes.”

The Tablet editorial highlighted the shift to a dialogue in their headline: “Power of conscience puts laity at centre of change.”  They further editorialized:

“It would be right to describe the publication of Amoris Laetitia by Pope Francis as a minor earthquake, though one preceded by plenty of warning tremors. And while the Catholic Church’s foundations may have been shaken, the walls and roof are still standing. Francis was well aware when he was elected Pope that the basic weakness in the Church’s mission to evangelise was its reputation as a stern and unforgiving teacher in the field of sexual and marital ethics, something that touches people’s lives most intimately. Put simply, it did not sound like the gentle voice of a loving mother. Francis had to respect as far as possible the content of the teaching. But he could change the one thing that may matter more than content for ordinary Catholics – its tone.”

The editors of Commonweal responded:

“This is not a recommendation of laxity or relativism. It is a recognition of human complexity and an endorsement of subsidiarity, a principle not restricted to politics. Only (properly trained) local pastors can be familiar enough with the members of their flock to undertake the kind of ‘practical discernment’ necessary to apply the church’s rules without deepening the wounds caused by divorce or abandoning the already abandoned.”

Marianne Duddy-Burke, executive director of DignityUSA, said the flourishing of open and honest discussions in the church is an “unintended, but very welcome” aspect of Francis’ papacy. She wrote in The Huffington Post:

“[Pope Francis’] acceptance, even encouragement, of the expression of divergent opinions represents a dramatic shift in tone from a pontiff. . .After nearly 30 years during which agreement with official Church teaching seemed monolithic among Catholic leadership, having these differences of opinion out in the open is a very hopeful sign. Now we can acknowledge that, just as there is diversity among lay Catholics in views of LGBTQ people, the same is true of those responsible for developing and implementing Church policy. While those willing to question current teaching and practice still represent a minority of Church leaders, their voices are being heard, and it is likely that others may join them in the months ahead. This could help shift the focus from the utterings of Pope Francis to a recognition that there is a community of leaders responsible for Catholic teaching and policy. And as more and more Catholics, grassroots and leadership alike, stand up for the civil and ecclesial rights of LGBTQ people and families, the cultural and political identity of Catholicism as firmly opposing gay and transgender rights will quickly crumble, further weakening efforts to maintain oppressive structures.”

While it is clear that the dialogue and debate are now happening, what is less clear is what the impact will be. Some bishops, like Vienna’s Cardinal Christoph Schönborn or Chicago’s Archbishop Blase Cupich, have welcomed the document wholeheartedly. Others, like the critics mentioned above or Philadelphia’s Archbishop Charles Chaput, will be obstructionist. For the rest of the faithful, this renewed dialogue and debate in the church is largely welcomed, but this path will require far more engagement from all Catholics to discern how Amoris Laetitia should impact the life of the church, especially when it comes to LGBT people and others marginalized in the church.

–Bob Shine, New Ways Ministry

 


Around the Globe, LGBT Progress in Catholic Education is Slow, But Happening

July 22, 2016

handsCatholic education is a foremost way by which the church influences the world, educating millions of students, Catholic and non-Catholic, globally. Given this impact, how church officials address LGBT issues matters significantly and is therefore, frequently, a source of contention. But when done well, Catholic education can do much good for LGBT youth and their peers. This Bondings 2.0 post highlights how the complexities are playing out in several countries.

Scotland

The Catholic Church in Scotland will begin training its teachers for gender and sexuality competency inclusive of LGBTI concerns, reported Pink NewsA church spokesperson said the church has a “zero tolerance approach” to end discrimination, continuing:

” ‘The Church is working with the Catholic Head Teacher association to ensure that all teachers have adequate knowledge, understanding, and training and feel confident in addressing all aspects of relationships education, including LGBTI matters, in an appropriate and sensitive way.’ “

This commitment comes as the whole nation of Scotland  focuses on inclusion in schools, led by the campaign Time for Inclusive Education (TIE) and endorsed by all major political parties. Sixteen years ago, legislators repealed Section 28 which had barred gay-positive education in schools. The repeal did, however, not address what material should be taught. TIE’s objective now, according to The Heraldis “calling for mandatory teaching of LGBTI issues in schools to end discrimination and bullying” to save lives and equalize all students.

Questions remain about how the church’s stated commitment will be concretely enacted, given negative church teachings on homosexuality, For instance, working only through Catholic organizations may limit engagement with actual LGBT people and their families. KaleidoScot noted:

“The ‘appropriate and sensitive’ way to deal with such matters would arguably be through engagement with the very people directly affected, and liaison with teaching unions and other non-Catholic organisations would surely inform the Church’s thinking. The statement also fails to give any commitment to the teaching of LGBTI matters in Catholic schools. Furthermore, in some respects, the Church spokesperson’s statement suggests that it fails to see the need for significant changes in the way its schools operate.”

It remains to be seen what the Scottish Catholic Church’s commitment to training teachers will mean; hopefully, it will involve liberating education rather then relying on past methods which have suppressed LGBT students and staff.

Australia

In Australia, politicians are debating the Safe Schools Program to assist LGBT students, and the discussion has emerged in Catholic circles.

Peter Norden, a professor at RMIT University and a former Jesuit priest, said failing to support LGBT youth may violate international law.  Norden  published an article in the Australian Journal of Human Rights saying church teaching about homosexuality can harm young students. According to The Age, he wrote :

” ‘In many ways, same-sex attracted students are being asked to remain voiceless and invisible in some Catholic schools. . .For students that are same-sex attracted, they can be treated like second class citizens.’ “

Australian Catholic schools, which educate a fifth of the country’s students, may violate the United Nations Conventions on the Rights of the Child, Norden said. This Convention guarantees free expression, protection from violence, and dignified education. But a 2006 study of Catholic school students by Norden found high rates of self-injury and suicide, calling into question whether church officials were attending to LGBT youth’s needs:

” ‘You would hope an organisation that values empathy, mercy and engagement might have cause to review their situation.”

LGBT organizations have expressed concerns with Catholic education which, as in the United States, has religious exemptions for how it operates. Micah Scott of the Minus 18, an LGBTI youth organization, told The Age:

” ‘Many topics, including sexual and gender diversity, are unspoken. It sends a message to already vulnerable young people that who they are is institutionally forbidden, and that they should be ashamed of their identity.’ “

Catholic officials have pushed back on these claims, including Ross Fox who directs the National Catholic Education Commission and Stephen Elder, chief executive of Catholic Education Melbourne, who said schools were already focusing on eliminating bullying and unsafe behaviors.

On the other hand, Sydney Archbishop Anthony Fisher’s election document listed the Safe Schools Program as one of the top four issues about which Catholics should be concerned, two others being religious liberty and marriage. The document says the Program “introduces children and teens to the concept of ‘gender fluidity’ and includes activites such as role-playing being in a sexually active same-sex relationship.”

Intrachurch conflicts were apparent, too, during a panel at the National Catholic Education Commission Conference held in June, reported The Record. Panelists largely opposed a proposed plebiscite on marriage equality, including Bishop Greg O’Kelly of Port Pirie who said the church should not campaign on the issue, but also that same-gender marriages have “submerged” the rights of children. But Carmel Nash, deputy chair of Catholic School Parents Australia, said though the church’s teachings should be respected, “many parents have probably, rightly or wrongly, moved on from the at view” and they should be respected having done so, too.

Canada

Alberta’s Catholic schools have been wracked by LGBT controversy for over a year. The Edmonton Catholic School Board ‘s consideration of a transgender policy led to one meeting become a “shouting match” last fall.  Additionally, the Board approved“just discrimination” in schools as a draft policy last December.

A new independent report questions whether the Board remains viable, noted the CBC. Donald Cummings, a consultant and the report’s author, described the Edmonton Boards governance challenges as “systemic, deep and resistant to change.” He said third-party mediation would be necessary to resolve problems. Alberta’s Education Minister, David Eggen, has intervened and assigned a deputy minister to oversee improvements by and greater accountability for the Board.

Catholic educators worldwide are increasingly being asked to grapple with LGBT inclusion and support, as more students come out and at younger ages, and more faculty and staff enter into same-gender relationships or marriages.

But one Canadian school in Toronto, Loretto College School, revealed a powerful way forward that helps entire communities. Jenna Tenn-Yuk, a spoken word artist, reported on Health and Wellness day at the all-girls high school. During  the day’s assembly, the school’s chaplain and six other staff affirmed LGBT students and championed gay-straight alliances. Tenn-Yuk wrote on her blog:

“Staff were standing in solidarity with LGBTQ+ students at the front of the school. . .I was deeply moved and quite emotional before I had to speak. I kept thinking, ‘I can’t believe this is happening right now. How would my life be different is this happened at my Catholic high school?’ . . .

“There was so much light and warmth in the room and it was an honour to be in that space. This is the start of something beautiful and will impact generations of students to come.”

That light and warmth should be what every student in Catholic education experiences, especially those who are marginalized like LGBT students. This post shows that while progress is, in many ways, being made, much work remains.

–Bob Shine, New Ways Ministry

 

 

 


LGBT Welcome Center for World Youth Day in Poland

July 20, 2016

LGBT youth and their supporters will have a safe place to meet each other and share faith perspectives at World Youth Day in Poland, thanks to Faith and Rainbow, a Polish LGBT Christian organization, and the European Forum of LGBT Christian Groups, an ecumenical organization.

13438908_1128332957225446_5699180952132394142_n“Pilgrim’s Haven,” which will be housed in a cafe in Krakow’s Kazimierz Jewish quarter, will offer hospitality, as well as a program of presentations and discussions for pilgrim’s attending the week-long World Youth Day (WYD) program which is sponsored by the Vatican and hosted by the Polish bishops.  The Pilgrim’s Haven is not an official part of the program, but organizers feel that it fills an important purpose since there is no other place for LGBT pilgrims and supporters to connect.  WYD will take place July 26th-31st, and hundreds of thousands of young Catholics are expected to attend.

Misha Czerniak, one of the organizers, told Queer.pl (article in Polish):

“We wanted to create so-called. ‘safe space’ where people who participate in World Youth Day can talk, discuss topics of faith, orientation, or gender identity in the situation safe, friendly and accepting. Such a space missing in the WYD.”

Czerniak said that members of Faith and Rainbow contacted Bishop Damian Muskus, auxiliary of Krakow who is overseeing WYD, but they were told that the Pilgrim’s Haven could not be part of the program.  Still, the Polish LGBT group will invite the Polish bishops to stop by to meet with youth who gather there. Czerniak said that organizers had cordial meetings with Krakow’s Bishop Grzegorz Rys and Cardinal Stanislaw Dziwisz.   He hoped that these bishops’ kindness “will inspire Pope Francis to make positive statements about LGBT people.”

Pilgrim’s Haven has a Facebook page, which includes a schedule of events in Polish and English.  The first presentation at the center will be a screening of “In Good Conscience:  Sister Jeannine Gramick’s Journey of Faith,”  a documentary by award-winning filmmaker Barbara Rick, which chronicles the life and LGBT outreach of New Ways Ministry’s co-founder (whose heritage, coincidentally, is Polish).

On successive days, two films by Brendan Fay will be shown:  “Remembering Mychal” about New York Fire Department chaplain Fr. Mychal Judge, OFM, who was openly gay and who died at the World Trade Center on 9/11;   “Taking a Chance on God” about John McNeill, the theologian who first critiqued the church’s ban on gay/lesbian sexual expression.

Krakow’s central square with St. Mary’s Basilica

Among other events, Marcela Kościańczuk, a religion scholar who is a member of Faith and Rainbow, will offer several pastoral presentations, and Michael Brinkschroder, a Catholic theologian and sociologist who has served as co-president of the European Forum of LGBT Christian Groups,  will discuss spirituality and advocacy topics.

Pilgrim’s Haven can be found in Ogniwo Cafe, located at Paulińska 28, in Krakow.

In addition to the schedule of presentations, the Facebook page describes the opportunities that the Pilgrim’s Haven will offer:

“The point is open for those who wish to rest a bit from the heat and the crowds. Several lay and clergy volunteers will also be available and ready to listen, to talk about issues of faith, sexual orientation and gender identity, as well as to offer advice and counselling, or to pray together.
We invite LGBT believers as well as non-Catholics or those who do not belong to the Church but want to spend some time together with us.”
At World Youth Day in Brazil in 2013, a group of LGBT and ally pilgrims attended the programs and struck up conversations with youth from around the world.  Their received many positive reactions.  Their participation was sponsored by the Equally Blessed coalition which is made up of Call To Action, DignityUSA, Fortunate Families, New Ways Ministry.
Pope Francis will be in Krakow for five days for the WYD program, and will close the event with a Mass on July 31st.  It was on his return flight from his first WYD program that he uttered his famous “Who am I to judge?” statement, which was his first indication that LGBT issues would be treated differently under this papacy than they had been in the past.
Wouldn’t it be great if Pope Francis made history again during this WYD by visiting the Pilgrim’s Haven and greeting the LGBT youth there?  While security issues alone may not allow that to happen, perhaps the pontiff could simply address concerns of LGBT youth in his public remarks during his five days at the event.  LGBT issues are a high social justice priority for the next generation, and Pope Francis has already shown that he is willing to address these topics in a new and candid way.  World Youth Day would be a great opportunity for him to expand on his call for an apology to the LGBT community, and for him to continue to call for the members of our church to dialogue with individuals who have been historically ostracized from the church.
–Francis DeBernardo, New Ways Ministry
Related article:

Die Zeit:  “Homosexual Christians want to participate at Catholic World Youth Day in Poland” (article in German)

 


Priest Subjected to Homophobic Attacks Cleared of All Accusations

July 19, 2016
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Fr. Pedro Corces

A Catholic priest who was subjected to homophobic attacks has been cleared of accusations leveled against him by a handful of right-wing Catholics.

The Archdiocese of Miami’s two month investigation of Fr. Pedro Corces found that “no sexual impropriety had occurred,” according to the Miami Herald. Archbishop Thomas Wenski notified parishioners of the findings through a July 5 letter, in which he noted:

“During these past weeks and days, I have received many letters from many people telling what a positive influence Father Corces and his ministry have played in their lives. Father has many gifts to share with God’s people but running a parish does not seem to be one of them.”

However, the archbishop did criticize Corces’ management style, saying the priest created the “perception among some of inappropriate behavior.”  Wenski said that Corces will be re-assigned to non-administrative ministry, which the archbishop said was the priest’s request.

The controversy around Corces arose when a small group of right-wing parishioners and school parents at St. Rose of Lima Church, Miami Shores, accused him of, among other improprieties, having relationships with four male individuals that included a deacon and a maintenance worker at the church and school.

Organized under the name “Christifidelis,” the accusing group made their attacks in a 129-page report, compiled after a private investigator stalked the priest for weeks. That report included repeated derogatory phrases against parish personnel, at one point calling maintenance workers at the parish “promiscuous gay practitioners.” Wenski called this report “false” and “old, long discredited gossip” in May, but still asked Corces to resign then, which the priest did, despite grassroots support from friends, parishioners, and other Catholics in the area.

Silvia Muñoz, a friend of Corces since 1987 and who previously said the priest “embodies mercy,” offered an important note in the Miami Herald about the priest’s attackers. Just ten families in a parish of 2,000 families constituted Christifidelis, or less than 0.5%, and the leader of the attacks against Corces was not a parishioner.

Muñoz’s point clarifies further that this attack was not about accountability in the church, but about the ability of some Catholics’ harmful prejudices to go unchecked in the church. Failure to address sexuality in healthy and honest ways means it remains a weapon that can be used against church workers and all Catholics whose sexual identity causes them to be marginalized. So-called evidence gathered through questionable and invasive means becomes the fodder from which self-appointed moralists launch their attacks.

The increasing assault on church workers has infected every level of the U.S. church, including the United States Conference of Catholic Bishops which fired a top official last spring for simply tweeting about LGBT issues. More than 60 church workers have lost their jobs since 2008, often because they were forcibly outed.

Wenski recently made news by denying that church teaching on gay issues played any role in the homophobia which motivated the Orlando shooting at a gay nightclub. Last month, in a homily tied to the U.S. bishops’ “Fortnight for Freedom,” the archbishop essentially denied homophobia in the church. He said nowhere in Catholic teaching “do we target and breed contempt for any group of people,” ignoring the harmful language church leaders and documents employ against LGBT people. Wenski even criticized his peer, Bishop Robert Lynch of St. Petersburg, for admitting the church’s complicity anti-LGBT prejudices which led to the Orlando mass shooting in which 49 people were killed at an LGBT nightclub.

Reconciliation is much needed in the parish, the school, and the archdiocese. Wenski prayed for such reconciliation in his letter to parishioners, but prayer must be complemented by action Wenski could use the painful incident involving Fr. Corces to bring about healing. Following Pope Francis’ recommendation, the archbishop could offer an apology to LGBT people and others the church has harmed, including its own ministers. He could affirm the church’ teachings against LGBT discrimination. He could support Fr. Corces by publicly standing with him in his next assignment, as a way to show that attacks on church workers, LGBT or otherwise, will not be tolerated.

–Bob Shine, New Ways Ministry


Catholic Theological Society Gives Top Honor to Openly Gay Scholar

July 18, 2016

The most prestigious U.S. Catholic theological organization for the first time has awarded its highest honor to an openly gay scholar, the first.

The Catholic Theological Society of America (CTSA), the primary professional associations for this area’s scholars, presented its John Courtney Murray Award to Orlando Espin, a professor of systematic theology at the University of San Diego, a Catholic school in southern California.  Espin, who was awarded the honor at the society’s meeting in June, was cited for his work on intercultural issues.  The citation announcing the award praised him for having “wrestled with problems associated with the historical and contemporary legacies of colonization, slavery, racism, and prejudice against LGBT persons.”

Ricardo Gallego

Orlando Espin

In his acceptance speech, Espin included thanks to his husband, Ricardo Gallego, who was present at the meeting, which occurred in Puerto Rico. Gallego is director of Latinoa Services at the San Diego LGBT Community Center.  They have been married since 2008, though they have been a couple for 23 years.

In a statement to Bondings 2.0, Espin said that he thanked Gallego for his work with vulnerable minority populations, noting:  “I write theology. He lives it.”  His speech received a standing ovation.

The citation additionally praised Espin for being  “a pioneer and leader in the field of Latino/Latina theology” who “has played a central part in promoting the highest scholarly standards for Hispanic/Latino theology.”  According to The National Catholic Reporter, Espin also “founded and directs the Center for the Study of Latino/a Catholicism. He is also a founder of the Academy of Catholic Hispanic Theologians of the United States (ACHTUS) and has twice served as its president.” He is only the third ethnic minority to receive this prestigious award, and the first openly gay theologian to do so.

Espin led a workshop on LGBT ministry in the Latino/a community during New Ways Ministry’s Seventh National Symposium in 2012.

The theme of this year’s CTSA meeting was “Justice and Mercy,”  examining themes that are key to Pope Francis’ papacy.  The theme  very similar to the theme of New Ways Ministry’s upcoming Eighth National Symposium, which is “Justice and Mercy Shall Kiss:  LGBT Catholics in the Age of Pope Francis.”  It will be held in Chicago, April 28-30, 2017.  (For information send an email to info@NewWaysMinistry.org or phone 301-277-5674.)

In addition to Espin, two previous New Ways Ministry guest speakers made presentations at the CTSA event.  The National Catholic Reporter quoted Fr. Paul Crowley, SJ, a professor at Santa Clara University, who gave the keynote speech in which he stated:

” ‘Religious institutions can be the source of so much good, as the holy church most surely is; but they also can be the source of so much suffering and even violence,’ he said, adding that ‘the church is itself the bearer of sin, not only through its members but as a body.’ “

The same news story quoted Sister Margaret Farley, RSM, professor emerita at Yale Divinity School:

” ‘Without justice, mercy has no power to meet the truly wounded or give hope to the truly broken. . . .

“In a world and church where ‘things are falling apart,’ forgiveness — out of all the spiritual and corporal works of mercy — is the work of mercy for our time, Farley said. Forgiveness is active, not passive, ‘a decision to let go of something within ourselves,’ she said, describing the need for ‘anticipatory forgiveness’ of those with no remorse or regret, even as resistance continues.”

LGBT issues were mentioned in one of the conference’s daily public Scripture reflections.  M.T. Dávila, a Catholic professor of Christian Ethics at Andover Newton Theological School, Massachusetts,  commented on the story of the woman who washes Jesus’ feet (Luke 7:36-50), by noting:

“And we like this woman, we have cried at the absurd exclusion of our black and Latin@, Indigenous and Asian, and LGBTQ realities from syllabi and reading lists, department faculty rosters, promotion lists, conference themes, and all the other forms of exclusion at which the academy is so adept.”

Referring to the woman’s action in the Gospel story as an “extravagant interruption,” Dávila observed:

“While Jesus had been at this home for a certain amount of time, it wasn’t until the woman’s extravagant interruption that Jesus became woke. For the #BlackLivesMatter, #TRANSLIVESMATTER, and other recent movements for social justice, STAY WOKE or BE WOKE means working toward that social consciousness that finally wakes us up to the realities of suffering around us and in which we participate or bear an impact, whether we know it or not. They too choose extravagant interruption to make us attentive to their tears. Because of the woman’s actions Jesus woke up both to her sacred affection and the deep emotion that brought on her tears, and also to how this contrasted with his host’s fumbles and omissions in hospitality.”

Theologians have been one of the groups leading the way on moving our church toward an appreciation of the fact that LGBT equality and justice are not just accommodations of the Catholic tradition, but are intimately linked to the Catholic tradition.   The events of this year’s conference show that LGBT issues are becoming part of the central fabric of these scholars’ discussions.

–Francis DeBernardo, New Ways Ministry

 


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