A bus decorated with physically explicit anti-transgender messaging has been impoundedin Madrid, per a judge’s ruling. Hazte Oir (translation: Hear Yourself), a Catholic group, owns the bus which was set to tour Spain with slogans like, “Boys have penises, girls have vulvas. Do not be fooled.” But until the offending messages are removed for violating a civil code against public advertising, the bus will remain in police custody.
Marriage Equality Sought in the Philippines
Due to its strong Catholic culture, the Philippines is the only nation besides the Holy See to ban divorce. This prohibition, coupled with difficulty attaining annulments, has led many Filipinos into long-term partnerships, including bearing children, that are not recognized by the state. Against this situation, LGBT activists have joined causes with persons seeking legalized divorces to attain reforms in marriage law.
Ariel Guban, a gay Catholic man in a relationship, said he believes in the sanctity of marriage, but as “as a union defined by common respect, acceptance and love—all of which are what gay people desire and are capable of giving.” Beyond legal protections and financial stability, allowing same-gender marriages Guban said:
“‘I will [probably] be able to better understand the concept of marriage and die knowing that I have been married, loved and enjoyed life without the undying threat of discrimination. Marriage is for everybody. It is not and should not be limited by gender preference.'”
Despite Catholic Opposition, U.S. LGBT Envoy Kept On
President Donald Trump will retain the U.S. special envoy for LGBTI rights, Randy Berry. Retaining Berry’s office was opposed by right-wing Christian groups, including some Catholics, who hoped the Trump administration would vacate former President Obama’s efforts towards global LGBT equality.
Catholic Prime Minister Attends “Big Gay Out”
New Zealand Prime Minister Bill English, a Catholic attended the nation’s largest pride celebration last month. English had been opposed laws proposing civil unions and marriage equality until changing his position in 2013. The pride celebration, known as the “Big Gay Out,” is now a mainstay on political calendars. English’s appearance comes after he softened his views on LGBT rights, and apologized for anti-equality votes. His National Party has moved to support equality in recent years as New Zealand voters became more supportive.
—Robert Shine, New Ways Ministry, March 11, 2017
New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers: Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders: Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv. Pre-Symposium Retreat Leader: Sr. Simone Campbell, SSS. For more information and to register, visit www.Symposium2017.org.
To better support LGBT students, every secondary Catholic school in Scotland will soon have a safe space available, reported The Herald.
Barbara Coupar, who directors the Scottish Catholic Education Service, announced the move after a legislator complained that some existing measures were deficient. The Herald explained:
“[Coupar] added many teachers did not feel equipped to become counsellors for pupils regardless of the problem, so schools were making sure teachers and students know where the pupils can go for help inside and outside the school.
“She said: ‘That’s why we’re going to down this avenue of ensuring that within all of our Catholic secondary schools that they would be able to go to someone, a trusted adult, a safe space within the school, where there would be someone who would have had that opportunity to be trained, for want of a better word, in order to be able to meet the needs of the young people in their care.'”
These remarks come after criticism by Christina McKelvie, a legislator who convenes the Equalities and Human Rights Committee of Scotland’s Parliament. Concerned by input from Catholic school students that some LGBT peers had died by suicide, McKelvie said:
“‘A lot of young people have told me some horrendous stories about how PSE [personal and social education classes] is used, especially going down a moralistic route as well, where a lot of young people feel really backed into a corner where they thought their thoughts and feelings were not being respected.’
“She said she had heard teachers are ‘not equipped’ to deal with LGBTI issues or misogyny ‘because either it’s dealt with as a moralistic issue or it’s something that they don’t believe in’.”
McKelvie acknowledged that Catholic education in Scotland had instances of both “brilliant” and “disturbing” support for LGBT youth. She explained that the government wants to make sure students feel protected:
“‘What we are looking for is if there’s a belief issue there, what we want is for teachers to be able to handle that, and if they can’t, for whatever reason, they’re equipped to signpost those kids to the right places for those kids to get that support. . .to address that without making young people feel as if they are committing a sin.'”
Coupar’s announcement comes several months after the Service promised trainings for teachers to become competent on matters of gender and sexuality. And she affirmed the Scottish church’s commitment to education that is inclusive and support for all students, saying the aim was to “propose the gospel, not impose the gospel.”
With National Catholic Schools Week in the United States beginning this Sunday, the creation of an LGBT safe space and trained educator in every Catholic school would be an attainable and highly effective initiative. Every Catholic school should make a commitment in 2017 similar to the one made by Scottish Catholics.
—Robert Shine, New Ways Ministry, January 26, 2017
Despite Australia’s ongoing debate over marriage equality, there have been several positive developments in Catholic LGBT issues recently in the land “down under.” Today’s post highlights one of those major developments.
Australian Christians have founded the interdenominational group Equal Voices to promote reconciliation between LGBTI communities and churches, reported Buzzfeed. The first meeting will occur at the end of this month, with a more formal launch in April.
Equal Voices seeks to be a networking and resource group based on values such as boldly proclaiming Christ’s love for all people, honoring same-gender relationships, and promoting listening and learning.
What is interesting about Equal Voices, according to spokesperson Natalie Cooper, is that those Christians involved are from “fairly conservative church backgrounds” that include Baptists, Pentecostals, Anglicans, and Catholics. Lay people hope to end the false idea that one can either be LGBT or Christian. Cooper added:
“‘For too long gay and lesbian people in the churches have been asked to carry the load by themselves. . .What’s often denied is that there are large numbers of LGBTI people of faith. Some of those people are in church, some of them are out, a lot of them are closeted because they don’t feel safe being out’. . .
“‘Very often, the impression given is that there is just one point of view, just one Christian voice. . .We want to make it clear there are lots of Christian voices, and give everyone a seat at the table.'”
Among the leaders of Equal Voices is Benjamin Oh, a Catholic LGBTI advocate who has worked in human rights and development fields. According to his website bio, Oh “was elected as head of a Catholic international aid & development agency in Australia” and was the “World Youth Day Coordinator and Social Justice Project Manager for the worldwide Dominican Order” in 2008. He also serves on the Steering Committee of the Global Network of Rainbow Catholics.
Equal Voices’ first priority, according to Buzzfeed, is to “facilitate a national apology to LGBTI Christians and the wider community” that will be presented in the nation’s capitol. This Apology is partially inspired by Pope Francis’ own call last year for the church to apologize to LGBTI people.
But the Apology seeks to not only seek forgiveness for past wrongs, but to educate Christians so as to prevent future wrongs. Some Christians may object to apologizing, said Cooper, figuring such an action was not needed. But the Apology explained its own reasons:
“Speaking for myself and as a member of my church, I ask for your forgiveness:
For being too slow to acknowledge that we need to say sorry to you.
For not speaking up against the hurtful, damaging and often violent mistreatment you have been subjected to.
For speaking about you, without first listening to you.
For not creating safe environments within our churches where people can speak openly and honestly about their struggles and understandings.
For perpetuating stereotypes, and for not taking full account of your actual lived experiences.
For talking to you or about you in such a way as to suggest that sexual and/or gender differences are not part of your true identity as creatures made in the image of God, but are simply a result of brokenness or sin.
For perpetuating the mistaken belief that non-heterosexual orientations should be treated, healed or changed, and for not acknowledging the damage such misunderstanding has wrought in peoples’ lives.
For not acknowledging that Christians who are seeking to be faithful to their Lord and to the Scriptures are coming to different conclusions on matters of gender, sexual orientation, and marriage.
The Apology ended with five commitments to LGBTI people that signatories make, including supporting LGBTI “in every way possible,” being open to correction and guidance, holding others accountable for “careless, hurtful or misleading talk,” resisting efforts to exclude LGBTI people from churches, and engaging “in genuine and open dialogue to gain better understanding of other perspectives.”
Australian Catholics’ support for Equal Voices is consistent with many positive actions which have happened in the country. Last December, Fr. Paul Kelly’s eight-year effort to outlaw “gay panic” defense in Queensland led the state’s Attorney General to introduce a parliamentary bill doing just that. In response to Pope Francis, an Australian parish held a Liturgy of Apology to LGBT People which participants said opened new possibilities for healing. And when bishops have publicly opposed marriage equality, Catholics have pushed back, including Fr. Frank Brennan, S.J.’s, warning that a plebiscite on marriage equality could be “very nasty.”
Whether or not Australia’s Parliament will indeed pass a marriage equality law is still an open question despite overwhelming support by legislators and the public. But it is good to know Catholics, and Christians generally, are not waiting to advance the cause of LGBT equality in many spheres.
—Robert Shine, New Ways Ministry, January 12, 2017
Catholic bishops in Malawi joined other religious leaders last month in a protest march against LGBT rights, an issue on which the nation’s Catholic officials have already opined quite negatively.
The Citizens’ March for Life and Family was actually a series of smaller marches throughout the country, reported The Tablet. In addition to protesting homosexuality, these marches, which involved some 60 denominations and more than 50 Christian organizations, also included protests against expanded abortion rights.
Organizers said the Citizens’ March for Life and Family urged Malawians to oppose legalizing homosexuality, an act they referred to as “a direct attack” on family life. Catholics played a leading role in the March, which was sponsored in part by the (Catholic) Episcopal Conference of Malawi (ECM) and chaired by Martin Chiphwanya, the National Secretary for the Catholic Commission for Justice, reported Nyasa Times.
Catholic church leaders were also active locally. According to MalayMail Online, Fr. Francis Tambala told marchers in the major city of Blantyre, “We say no to gay and lesbian unions. (Lawmakers) must vote no to homosexuality as history will judge us harshly if we don’t stand against abortion and same-sex marriages.”
LGBT advocates have pushed back against the church-backed protests, questioning why religious leaders were focused on condemning LGBT people when real issues needed attention. Gift Trapence, an advocate who leads the Centre for Development of People, said such protests shifted the focus of “suffering Malawians away from real issues of power blackouts, crumbled economy and corruption.”
It is also noteworthy, too, that following the protests in December, a senior member of the Malawi Law Commission chided religious leaders behind the March, reported the Maravi Post. Mike Chinoko, the deputy chief law reform officer for the Commission, said, “What the men or women of God should know is that there is a big difference between the church and the state.”
Actions by Catholic officials come about nine months after Malawi’s bishops called for the government to begin enforcing the nation’s ban on homosexuality. In its pastoral letter for the Year of Mercy, “Mercy of God as a Path to Hope,” the ECM called for the government to begin enforcing the nation’s law against homosexuality and stop bowing down “to pressure from donor community, international bodies and local human rights campaigners.”
The bishops’ lengthy support for LGBT criminalization is well-documented and has been strongly condemned by LGBT advocates. Last year, Malawi’s bishops also made false claims about alleged foreign aid pressure during U.S. Special Envoy for the Human Rights of LGBT People Randy Berry’s visit to their nation. Berry categorically refuted their claims. Individual bishops from this African country have made other troubling remarks about homosexuality, too.
Malawi’s bishops have significant influence in the country, despite Catholics composing just 20% of the population. Catholic leaders played a key role in the country’s 1992 transition to democracy and have been described by some as the conscience of their nation. In a nation where LGBT people remain illegal and marginalized, the bishops should be using their moral authority to foster greater respect and equality for all persons.