CAMPUS CHRONICLES: IgnatianQ Again Gathers Jesuit Students for LGBTQ Solidarity–And Other Campus News

12771924_1081553981909058_7175108364027864592_oIt should be surprising to regular readers of Bondings 2.0 to learn that Catholic higher education is leading our church towards more supportive and affirming LGBT practices. Today’s post highlights several developments concerning LGBTQ issues which happened this spring across the U.S.

Jesuit Students Again Gather for LGBT Conference

Students, faculty, and staff from Jesuit colleges gathered in April for the third annual IgnatianQ conference, organized under the theme “Celebrating Identities: Queer Solidarity at Jesuit Schools.”

The conference, facilitated this year by students at Seattle University, received support from many offices and organizations on campus including Campus Ministry, reported student newspaper The Spectator. Keynote speaker Kathy Talvacchia, a religion scholar who is Associate Dean of Academic and Student Affairs at New York University Graduate School of Arts and Science, spoke about the influence Ignatian spirituality has had in her life as a lesbian Catholic woman. Workshop presenters included staff members at Jesuit institutions and outside LGBT organizations.

The annual conference aims to “promote LGBTQ solidarity, leadership & advocacy among US Jesuit institutions and the larger church. This year’s conference included more programming related to transgender issues and intersectional identities.  The 2015 conference took place at Georgetown University, Washington, DC.

Lavender Graduations Increase at Catholic Campuses

Lavender graduation ceremonies, which celebrate LGBTQ graduates and their allies, are happening at Catholic colleges across the U.S. this spring. Ceremonies will be held at:

The College of Saint Rose in Albany, NY; DePaul University in Chicago, IL; Georgetown University in Washington, D.C.; Loyola Marymount University in Los Angeles, CA; Saint Mary’s College of California in Moraga, CA; Santa Clara University in Santa Clara, CA; Seattle University in Seattle, WA; University of San Francisco in San Francisco, CA.   If you know of a Catholic campus that is hosting a lavendr graduation ceremony, please share that information in the “Comments” section of this post.

Drag Shows Premiere on More Campuses

Drag performances hosted on Catholic campuses are increasing, too. Gonzaga University in Washington State hosted its first ever drag performance as part of LGBT+ Pride Week festivities. Other Catholic schools continued performances, including the fifth annual show at the University of San Diego, the seventh annual show at DePaul University in Chicago, and the tenth annual show at Seattle University.

Ending Commencement Controversies

Finally, Jesuit Fr. Thomas Reese questions whether controversies about commencement speakers and honorees at Catholic colleges are finally ending. Many times these controversies are tied to a speaker’s support for LGBT equality and provoked by forces in the church which seek to ban free inquiry and dissent. Reese wrote in the National Catholic Reporter:

“It is time to admit that these policies were foolish from the beginning and ought to be a dead letter today. Colleges and universities in good conscience can ignore these failed rules and use their own judgment in the selection of commencement speakers and honorary degree recipients. If their judgment is faulty, they can certainly be criticized, but not simply because they broke an inappropriate rule.”

Reese noted that “censorship is an admission of failure” that church leaders have not convinced Catholics of their positions. Regardless, he continued, the era of banning persons who question church teaching or advocate positions at odds with the bishops is dead. Whether this will be true is unknown, but the University of Notre Dame’s decision to honor Vice President Joe Biden and former Speaker of the House John Boehner with minimal criticism is certainly progress for LGBT advocates and for the church.

Know more good news happening for LGBT inclusion in Catholic higher education? Let us know in the ‘Comments’ section below or send a tip to info@newwaysministry.org.

This post is part of our “Campus Chronicles” series on Catholic higher education. You can read more stories by clicking “Campus Chronicles” in the Categories section to the right or by clicking here. For the latest updates on Catholic LGBT issues, subscribe to our blog in the upper right hand corner of this page.

–Bob Shine, New Ways Ministry

Catholic Colleges Advance on Trans* Inclusion, Including Restrooms

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Fordham University students behind the gender neutral restroom campaign

As frequent readers of our “Campus Chronicles” series know, Catholic higher education frequently leads the wider church when it comes to LGBT inclusion. Lately, more and more colleges are acting for trans* inclusion along with existing welcomes of LGB community members.

Below, Bondings 2.0 provides details on some steps made for trans* inclusion, alongside other campus happenings this fall. You can read more using the provided links.

Fordham University Introduces All Gender Restrooms

Prompted by student demands, Fordham University has introduced new transgender inclusive restrooms on its Lincoln Center campus, reported student newspaper The Observer.

Though not labelled “All Gender Restroom,” as requested by student advocates with the organization The Positive, there are no gender markers on the new signage. Dean of Students Keith Eldredge said other restroom changes at Fordham’s campuses would be considered when requested by students.

Fordham’s Pride group also had a vigil for the Transgender Day of Remembrance last month, reported campus newspaper The Ramas part of the group’s “proactive and conscious effort” to promote gender inclusion.

Marquette University Begins LGBT Masses

Fr. Bryan Massingale celebrated the first of Marquette University’s monthly Masses for LGBTQ community members. Massingale, who teaches theology, told those gathered:

” ‘Many of the LGBTQ community members have heard stories that they are not welcome in the church. . .It is important to have a Mass where they feel welcome and that God does love them and no one is excluded.’ “

The Masses emerged from ongoing evening prayer and small group discussion opportunities offered by Campus Ministry. The next celebration is December 10, reported The Marquette Wire.

Laverne Cox Speaks at SLU

Transgender actor and advocate Laverne Cox spoke at Saint Louis University in early November, describing her personal journey and understandings of womanhood.

Georgetown University Hosts Several Events

Georgetown University launched a new bi-weekly forum for LGBT athletes, its latest peer-led discussion group facilitated by the LGBTQ Resource Center reported The Georgetown Voice.

Sophomore Lauren Gros of the Women’s Golf Team, who had trouble finding an openly LGBT student-athlete to consult with before her own coming out, will lead the group. She described it as a

“safe place for student-athletes to discuss their experiences and what it means to be gay and a student-athlete at Georgetown, what challenges we might face, what experiences we’ve had. . .”

Georgetown students also gathered earlier this month for an event marking Transgender Day of Remembrance, consisting of a memorial service and dialogue according to The Georgetown Voice.

A news story in The Georgetown Voice reflected on tensions over LGBT inclusion at the school.  The story noted conflicts in the 1980s which led to progress and today, a transgender student currently said Georgetown actually saved her.

“Dear Queer” Letter Highlights Young Catholics Welcome

Finally, a few words from a Catholic college student at Syracuse University responding to the Supreme Court’s decision legalizing marriage equality explained the reasons behind many young adult Catholics’ support for inclusion. Julia Mannino wrote in The Odyssey:
“I think that we, as Christians, need you; I need you, because I feel lost in my own faith. The perseverance and acceptance that I’ve seen thus far brings nothing but joy to my heart, and I cannot wait for you to experience all of the wonderful things that marriage promises us. Today is certainly a Sunday to celebrate, because in the eyes of the Lord, and finally the eyes of the law, we are all equal.”
Trans* visibility is more prominent than ever and, as they have done with lesbian/gay issues, Catholic campuses are once again leading the church at large to be more just and inclusive. The only question for the spring semester is which school will be next and, if they are not acting, why?

This post is part of our “Campus Chronicles” series on Catholic higher education. You can read more stories by clicking “Campus Chronicles” in the Categories section to the right or by clicking here. For the latest updates on Catholic LGBT issues, subscribe to our blog in the upper right hand corner of this page.

–Bob Shine, New Ways Ministry

CAMPUS CHRONICLES: LGBT Rankings Fail to Reveal Full Story

As college students return to campus for the fall, the Princeton Review released its annual listings of most- and least-friendly schools for LGBT students. Catholic schools fared as expected given public perceptions of Catholicism:  Catholic schools appear on the negative listing and are absent from the positive one. The three Catholic colleges listed under least-LGBT friendly were the University of Notre Dame (#5), University of Dallas (#10), and The Catholic University of America (#18). The Princeton Review’s rankings, though, fail to capture what is really happening in Catholic higher education around LGBT issues.

At The Catholic University of America, an LGBTQ student group was denied official recognition in December 2012 over concerns it would engage in political advocacy. Students organized for several years to create a safer space on a conservative campus, but without success and perhaps the Princeton Review’s rankings are correct for listing this school. in addition, questionable comments by the University of Portland’s president or the 2010 firing of a Marquette University administrator because of her sexual orientation are all reminders that not all is well in Catholic higher education.

Yet, the high-profile controversies and Princeton Review rankings cannot capture the good happening just below the firestorms. New Ways Ministry’s list of “Gay-Friendly Catholic Colleges and Universities” contains more than half of the Catholic campuses in the U.S.  for having student organizations, campus ministries, and other programs and policies that support LGBT students.

In a high-profile example,  University of Notre Dame administrators released a pastoral plan in December 2012 focused on LGBTQ students that would establish a staff position, student group, and other reforms to make the campus more inclusive. Student leaders and University staff worked closely leading up to the plan’s release to ensure it would make Notre Dame more-LGBT friendly and maintain the school’s Catholic identity.  The work of many students for many years had achieved a great success.

Elsewhere in the last year, Stonehill College students won the inclusion of sexual orientation in non-discrimination policies and hosted New Ways Ministry co-founder, Sr. Jeannine Gramick, to speak. Georgetown University and Marquette University have extensive LGBTQ resource centers with professional staff and programming. The New York Times and USA Today reported on the prominence of gay student leaders in campus governance elected by their peers. In a comprehensive article, Michael O’Loughlin recently examined the positive things that Catholic campuses are doing for LGBT issues across the country. Then there are the numerous initiatives that do not gain media attention such as building up inclusive communities in dorm rooms, chapels, and meetings nationwide.

Is this a declaration that the struggle to make Catholic higher education more inclusive is over? No. However, as students and their allies strive for  Catholic campuses where LGBT community members feel safe and respected, it is essential to recall all the good happening too. Certainly, it is a dream at this time to think Catholic colleges would be the most progressive on LGBT issues, but there is too much good for the dominant theme to be just the anti-gay listing. The Princeton Review’s rankings cannot reflect nuanced reality within Catholic schools.

Is the University of Notre Dame’s plan perfect? Probably not, but for those following Catholic LGBT issues this was viewed as a positive and significant step for a high-profile Catholic school. The willingness of administrators to listen and engage LGBT student concerns should be applauded and this dialogue will only flourish into more steps forward. Is the rejection of Catholic University of America students a final chapter? Certainly not, as they reorganize for the coming academic year to ensure every student has a safe place on campus and a community where they are included.

Instead of condemning the Church’s higher education where problems remain, every Catholic might ask themselves at the start of a new academic year how to support students and schools in becoming friendlier for LGBT students and educators.  With over one million students in approximately 220 Catholic campuses nationwide, this is certainly an important area for all in our church to be considering.

–Bob Shine, New Ways Ministry

Theologian Challenges Pax Christi to Embrace LGBT Equality and Justice

This past weekend, my New Ways Ministry colleague Bob Shine and I attended the national conference of Pax Christi USA, the Catholic organization which promotes peace, justice, and non-violence.  We had an exhibit booth there for New Ways Ministry, distributing our materials about LGBT ministry and equality.

Father Bryan Massingale
Father Bryan Massingale

With Bishop Thomas Gumbleton as the opening keynoter and Father Bryan Massingale, a Marquette University theologian who specializes in social ethics, as the closing plenary speaker, the three days of meetings were book-ended by great inspiration.

For me, and for many of the participants, the highlight of the weekend came during Fr. Massingale’s talk in which he laid out a number of ways that Pax Christi USA can become more relevant to today’s Catholics, and more effective in church and society.  His final recommendation was that Pax Christi USA needed to start addressing LGBT equality and justice if they want to remain a credible and vibrant voice for peace and justice.  He stated:

“If Pax Christi USA is to remain relevant and on the frontier as a Catholic movement of peacemaking with justice, it must intentionally welcome people of all gender identities and sexual orientations.”

Massingale acknowledged that this might be a “neuralgic and sensitive” issue for some in the organization, but he offered two reasons why he recommended it.  The first was demographics:

“For the young people I teach, equality for gays and lesbians is their civil rights issue.”

He noted a survey of young people from 2009 in which the four top descriptors of religious institutions were:  “intolerant,” “judgmental,” “hypocritical,” and “homophobic.”   He added:

“For young people, the litmus test of the credibility of a religious institution is their stances on LGBT rights.”

The second reason, Massingale suggested, was the justice and human rights argument:

“Around the world, people are humiliated, tortured, raped, exiled, imprisoned, and executed for who they are and how they love.  The most notorious case is going on in Uganda with the so-called ‘Kill the Gays’ bill. . . In South Africa, women who identify as lesbian are subjected to a practice called  ‘corrective rape’ where they are gang raped by men in order to change them from their ‘sinful tendencies.’ “

Massingale added that “we don’t need to go overseas,” mentioning the series of murders classified as gay hate crimes in New York City during May 2013.  He noted mournfully:

“And these hate crimes, these brutal murders were met by a deafening, appalling silence from Catholic leaders.”

Massingale summed up this section of his talk with moral principles that are deep in Catholic theology:

“Whatever disagreements one may have with someone’s conduct, their fundamental human rights are inalienable and God-given.

“These human rights must be protected and defended without compromise or ambiguity.  This is not political correctness.  This is the Gospel.”

An audio recording of Fr. Massingale’s entire talk is available on the Pax Christi USA website.  A news story about the entire conference can be found on The National Catholic Reporter website.

My experience at the weekend conference tells me that Pax Christi members were well-disposed to receive Fr. Massingale’s challenge.  The part of his talk that dealt with LGBT issues was interrupted several times by loud, approving applause.   At New Ways Ministry’s exhibit table, we were busy all weekend talking with Pax Christi members who are extremely supportive of LGBT issues.  Indeed, we returned home practically empty-handed, having distributed almost all of our materials.  We were afraid we would run-out!

Pax Christi USA already has a precedent for taking on LGBT issues.  In 1998, the organization partnered with New Ways Ministry to produce a full-page signature advertisement in the New York Times, in response to the brutal murder of Matthew Shepard, a young gay man in Wyoming.  Close to 2,000 Catholics, including nine bishops, signed the statement entitled, “A Catholic Pledged to End Violence Against Lesbian and Gay People.”

But, of course, Fr. Massingale’s message is one that not only needed to be delivered to Pax Christi, but to the entire church.

New Ways Ministry thanks PaxChristiUSA for hosting us at their conference and for providing a platform for Fr. Bryan Massingale’s passionate and prophetic talk.

–Francis DeBernardo, New Ways Ministry

 

 

 

 

Catholics Among Christian Leaders Supporting LGBT Rights in Uganda

The Robert F. Kennedy Center for Justice and Human Rights has released an open letter by American Christian leaders expressing solidarity with LGBT Ugandans as their that nation continues to consider anti-gay legislation. Among the 46 signatories are 28  who are connected with Catholic institutions (see below).

The announcement on the Kennedy Center’s website states:

“Washington — July 24, 2012 Today, a group of 46 American Christian leaders issued an open letter expressing solidarity with lesbian, gay, bisexual, and transgender (LGBT) Ugandans in the face of “increased bigotry and hatred.” The letter, coordinated by Faith in Public Life, Human Rights First and the Robert F. Kennedy Center for Justice and Human Rights, comes as a new Political Research Associates report released today accuses, among others, evangelicals such as Pat Robertson, Catholics and Mormons of setting up campaigns and fronts in Africa designed to press for anti-gay laws. . . .

” ‘It’s important for Ugandans to know that not all Evangelical and Catholic leaders think LGBT people should be criminals,’ says Frank Mugisha, executive director of Sexual Minorities Uganda and the 2011 Robert F. Kennedy Human Rights Award laureate, ‘This letter from prominent American Christians is a crucial step in our efforts to introduce Ugandans to more positive and loving Christian messages in contrast to the harmful rhetoric from our own pastors that only leads to more violence and hate.’ “

In part, the text of the letter reads:

“Regardless of the diverse theological views of our religious traditions regarding the morality of homosexuality, the criminalization of homosexuality, along with the violence and discrimination against LGBT people that inevitably follows, is incompatible with the teachings of our faith.

“As American Christians we recognize that groups and leaders within our own country have been implicated in efforts to spread prejudice and discrimination in Uganda. We urge our Christian brothers and sisters in Uganda to resist the false arguments, debunked long ago, that LGBT people pose an inherent threat to our children and our societies. LGBT people exist in every country and culture, and we must learn to live in peace together to ensure the freedom of all, especially when we may disagree. We condemn misguided actions that have led to increased bigotry and hatred of LGBT people in Uganda that debases the inherent dignity of all humans created in the image of our Maker. Such treatment degrades the human family, threatens the common good, and defies the teachings of our Lord – wherever it occurs.”

“We condemn misguided actions that have led to increased bigotry and hatred of LGBT people in Uganda that debases the inherent dignity of all humans created in the image of our Maker. Such treatment degrades the human family, threatens the common good, and defies the teachings of our Lord – wherever it occurs.”

To read the full text of this letter and to see the full list of signatories, click here.

The signatories associated with Catholic institutions are:

Ambassador Thomas P. Melady
Former U.S. Ambassador to Uganda and the Vatican

Gerald J. Beyer, Ph.D.
Associate Professor of Christian Social Ethics Department of Theology and Religious Studies, Saint Joseph’s University

Nicholas P. Cafardi
Dean Emeritus and Professor of Law, Duquesne University

M. Shawn Copeland
Associate Professor of Systematic Theology, Boston College

Rev. Paul Crowley, S.J.
Santa Clara Jesuit Community Professor, Religious Studies Department, Santa Clara University

Nancy Dallavalle, Ph.D.
Associate Professor and Chair, Department of Religious Studies, Fairfield University

Francis Schüssler Fiorenza
Stillman Professor for Roman Catholic Theological Studies, Harvard Divinity School

Jeannine Hill Fletcher
Associate Professor of Theology, Fordham University

Sister Mary Ann Hinsdale, IHM, Ph.D.
Associate Professor of Theology, Boston College

Bradford E. Hinze, Ph.D.
Professor of Theology, Fordham University

Rev. James Hug, S.J.
President, Center of Concern

John Inglis
Chair and Professor, Department of Philosophy, Cross-appointed to Department of Religious Studies, University of Dayton

Reverend Raymond B. Kemp
Senior Fellow, Woodstock Theological Center, Center for Social Justice DC Community Fellow, Georgetown University

Paul Lakeland
Aloysius P. Kelley S.J. Professor of Catholic Studies, Director, Center for Catholic Studies, Fairfield University

Rev. John Langan S.J.
Joseph Cardinal Bernardin Professor of Catholic Social Thought, Georgetown University

Rev. Bryan N. Massingale, S.T.D.
Professor of Theological Ethics, Marquette University

Joseph A. McCartin
Associate Professor of History, Director, Kalmanovitz Initiative for Labor and the Working Poor, Georgetown University

Alex Mikulich
Loyola University, New Orleans

David J. O’Brien, Ph.D.
University Professor of Faith and Culture, University of Dayton

Christopher Pramuk
Associate Professor of Theology, Xavier University, Cincinnati, OH

Thomas J. Reese, S.J.
Senior Fellow, Woodstock Theological Center, Georgetown University

Stephen F. Schneck, Ph.D.
Director, Institute for Policy Research & Catholic Studies, The Catholic University of America

Sister Nancy Sylvester,IHM
President, Institute for Communal Contemplation and Dialogue

Terrence W. Tilley
Avery Cardinal Dulles, S.J., Professor of Catholic Theology Chair, Theology Department, Fordham University

Edward Vacek, S.J.
Boston College

Todd Whitmore
Associate Professor of Christian Ethics, University of Notre Dame

Tobias Winright, Ph.D.
Associate Professor of Theological Ethics, Saint Louis University

Sandra Yocum, Ph.D.
Associate Professor, Religious Studies Department, University of Dayton

Almost 42% of Uganda’s population is Catholic, the largest denomination in this predominantly Christian nation.   As Bondings 2.0 has reported before, Catholic opposition to anti-gay legislation is critical to insure that LGBT people there are protected.  You can read about the importance of such support here and here and here and here.

–Francis DeBernardo, New Ways Ministry