Catholic schools in Ontario, Canada have canceled scheduled performances of a play because of concerns that its protagonist is a small child who explores gender boundaries.
Carousel Players, the theater company behind the play, announced the cancellations of “Boys, Girls, And Other Mythological Creatures.” According to Global News, the play “tells the story of 8-year-old Simon, who dreams of becoming a princess and feels boxed in gender stereotypes.”
Parents’ complaints about the content led the Niagara Catholic District School Board to cancel the show on the grounds that the play was “not age-appropriate” and students would not understand the issues it raises. The Board claimed Carousel Players did not include information in its promotional materials that the play was about gender identity.
Yet, CBC Radioreported the play, targeted at elementary age children, “was created in conjunction with representatives from several Ontario school boards to be in line with the province’s new sex-ed curriculum.” The Players were explicit in marketing their performance as such.
Not everyone is convinced the cancellations happened due to concerns over students’ ages. Jessica Carmichael, the artistic director for Carousel Players, released a statement which said, in part:
“I fear these cancellations may be based on misinformation, grown out of fear, intolerance, transphobia, homophobia and misogyny. . .The core message from the main character, Simon(e), in Boys, Girls, And Other Mythological Creatures, is that every child needs the support of friends and family no matter who they are, what they dress like, what toys they like to play with and what they imagine they can be. I wholeheartedly believe in this message.”
Carmichael further said the play has been well received when performed at other schools, where staff are “encouraging children to have conversations which promote acceptance” and where the magic of live theater “brings people together to work towards a better today and tomorrow and it encourages discussion.”
The Carousel Players have since staged a free performance, followed by a question and answer period so anyone in the local community who wished to view the play could do so.
Having not seen “Boys, Girls, And Other Mythological Creatures” myself, I cannot comment on the play’s contents, and whether it would be appropriate for elementary age children. But school officials should be aware that even young children are already grappling with questions about gender. Many trans individuals claim they had a consciousness about their identities as young as five or six years of age.
Whether through the Carousel Players or some other means, Catholic schools in Ontario and elsewhere should be addressing issues of gender identity as an essential aspect of their commitment to students’ flourishing.
In January, Bondings 2.0 reported about Indian Catholics’ involvement in starting the country’s first school inclusive of trans youth. This week, The Atlantic posted a more in-depth look at the women religious who helped make the school a reality, and who have remained involved as key allies.
Transgender educator Vijayaraja Mallika had a dream was to start a school for trans people and to give it the name “Sahaj,” which in Hindi means “natural.” But Mallika lacked a proper space for the school until Carmelite sisters, having become aware of the activist’s efforts, invited her for tea. The article continued:
“Splitting themselves between an auto-rickshaw and a public bus, the sisters and the activist rode past palm trees, tech offices, and paddy fields to the spot they had in mind: an unused building that the CMC convent had once intended to turn into a dormitory.
“Mallika looked at the size of the structure, the roomy kitchen and sunny terrace. She was so overwhelmed that she burst into tears. The building was not only a concrete way to get her school started, it was also indicative of an entirely new support system. The Carmelites, she realized, could become unlikely allies for transgender activists pushing for education and acceptance in [the state of] Kerala.”
The Carmelites spent $8,000 to help outfit the school, and there are now two sisters living on the property. Sr. Pavithra, who helped connect the order with Mallika, said there is potential for more support, too. The sisters have “conceived of a new initiative to help trans youth by educating children in Carmelite-run schools about what it means to be transgender.” Through this awareness-raising program and through financial support for trans youth, the Carmelites goal for the students is “to ensure that they never drop out of school to begin with” and will not have to enter the sex trade. Sr. Pavithra said:
“We are 6,000 sisters. We have so many institutions. We are known to the society. Unless and until we take them up, how will [trans people] come up?”
Yet, establishing Sahaj itself has been a struggle. The initial excitement of establishing the school has ceded to frustrations. At present, there are “no teachers, no accreditation, and no students.” The building, instead, is functioning as a shelter. But despite administrative challenges, Sr. Pavithra and the Carmelites remain hopeful:
“‘Any new beginning has got its own problems. It takes time, even for a normal school. A transgender school? We have miles to go ahead. . .Of course it can happen in Kerala. . .These are all the initial struggles to take up a new responsibility. I said, “Mallika, you are the first generation. Us sisters, we may be part of it, and maybe [by] the third generation, we will see the fruits. It will take.”‘”
The sisters’ commitment is important because the needs of trans people in Kerala are great. Approximately 25,000 trans people live there, and their outcomes are impaired by the high levels of discrimination, harassment, and violence that they and other trans communities in the world face. The Atlantic compared education outcomes:
“Kerala boasts a higher literacy rate for both men and women than any of India’s other 28 states. But 58 percent of transgender students in the state drop out before completing 10th grade and 24 percent drop out before ninth grade.”
Kerala’s 2015 Transgender Policy and the Indian Supreme Court’s decision to legalize a third gender option have done little to mitigate these oppressions, said Mallika. Indeed, a trans advocate named Faisal said Kerala is a worse place to be trans than other states. Hijras, who are “transgender, intersex, and transsexual people who live within a strict hierarchical community” found elsewhere in India, are less present there. And Kerala has fewer Hindus and far more Christians than the overall demographics of India, with Christianity being far less accepting of non-binary genders than Hinduism.
Thankfully, the Carmelite sisters are paying attention to voices on the peripheries, and have been quite accepting of trans people in their state. The partnership began when Sr. Pavithra encountered Mallika at a social work gathering:
“There, Mallika spoke about how she had looked at almost 700 properties to no avail; some were too small, while others closed their doors when the owners learned what would be done with the space. Sister Pavithra took up the issue with her convent’s administrative council and advocated that they retrofit one of their vacant buildings into a school. . .The six council members approved the lease, with the blessing of the local bishop.”
The partnership is not, however, without its own problems. In an effort to protect trans people with whom they are working, the sisters have, at times, enforced strict curfews to keep people staying with them from going into sex work. They also “occasionally try to persuade trans people to wear clothing associated with the gender they were assigned at birth,” though one sister said this is so trans persons will “blend in, gain acceptance, and avoid ridicule” in society. She explicitly rejected that there have been any attempts at “conversion therapy.”
And there are intra-church hiccups, too, with some Catholics critical of the sisters’ work and of trans outreach generally. To them, Sr. Pavithra simply said, “If we consider everybody’s opinion, nothing will take place in the world.”
Church officials have had a leading and largely positive role when it comes to LGBT people in India. Last fall, the bishops’ official development agency, Caritas India, announced trans-specific outreach programs (though, it must be noted, the director’s approach to gender identity has been criticized). Virginia Saldanha, a leading lay person who was once executive secretary of the Office of Laity for the Federation of Asian Bishops’ Conferences, said the church must bring LGBT people “in from the cold.”
A particularly bright light is Bombay’s Cardinal Oswald Gracias who, in a message to LGBT people conveyed through a personal interview with Bondings 2.0’s Francis DeBernardo, said the “church embraces you, wants you, needs you.” Gracias has said repeatedly that homosexuality should not be criminalized.In fact, he was the only religious leader in India to criticize the Indian Supreme Court’s decision to reinstate criminalization in 2013.
The witness of these Carmelite sisters and other Indian church officials to the dignity and worth of LGBT people can be an inspiration and model for the church universal.
To learn more about Catholics involvement in international LGBT human rights, attend New Ways Ministry’s Eighth National Symposium,Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Frank Mugisha, a Catholic who heads Sexual Minorities Uganda, will speak on “The Catholic Church, Criminalization Laws, and the LGBT Experience in Uganda.” An international panel of transgender and intersex advocates will speak during a focus session. For more information and to register, visit www.Symposium2017.org.
Last month, a St. Louis, MO, Catholic high school, Nerinx Hall, made news when it turned down a student request to establish a gay-straight alliance (GSA). Questions arose about how Catholic high schools can best serve their LGBTQ+ students while retaining their Catholic identity.
To aid Nerinx Hall and all other Catholic schools when deciding whether to start an LGBTQ+ student group, Bondings 2.0 has compiled data on the experiences of LGBTQ+ high school students and the proven impact LGBTQ+ student groups have on high school campus climates.
“A hostile school climate affects students’ academic success and mental health. LGBTQ+ students who experience victimization and discrimination at school have worse educational outcomes and poorer psychological well-being.” Additionally, the GLSEN document said that unsafe school environments also lead students to drop out of school early, “42.5% of LGBTQ+ students who reported that they did not plan to finish high school, or were not sure if they would finish, indicated that they were considering dropping out because of the harassment they faced at school.”
LGBTQ+ students who experienced discrimination were “more than three times as likely to have missed school in the past month, had lower GPAs than their peers, and had lower self-esteem and school belonging and higher levels of depression,” according to the GLSEN report.
“We see that LGBT youth are being deprived of an equal education based on these hostile school climates,” Emily Greytak, GLSEN Research Director.
School climate directly impacts how well students learn and socialize. Heightened stressors like bullying, discrimination, victimization, and lacking a sense of community are proven to make LGBTQ+ students more likely to have negative educational and developmental outcomes. LGBTQ+ student groups provide a space for students to create a sense of community and support so they can better perform as students as they develop into adulthood.
Do LGBTQ+ student groups work? The data says, “Yes!”
According to a report by the Institute of Medicine of the National Academies, data from as early as 1998 shows that LGBTQ+ students attending schools with LGBTQ+ student groups “were less likely to report being victimized, skipping school because of fear of victimization, or attempting suicide.” The same report showed that LGBTQ+ student groups are “significantly protective” in decreasing suicidal ideation and attempts by LGB high school students.
More recent data in GLSEN “Safe Space Kit” 2016 and GLSEN’s 2015 National School Climate Survey shows students who did have an LGBTQ+ student group were less likely to feel unsafe because of their sexual orientation, experienced lower levels of victimization related to their sexual orientation and gender expression, reported a greater number of supportive school staff and more accepting peers, were more likely to report incidents of harassment and assault, felt more connected to their school community, and were less likely to miss school because of safety concerns than LGBTQ+ students in schools without an LGBTQ+ student group.
LGBTQ+ student groups have even been found to benefit school climates on issues beyond sexuality and gender identity. According to the GLSEN “Teasing to Torment” 2015 document, even non-LGBTQ+ students in schools with LGBTQ+ student groups “experience less victimization based on race/ethnicity and based on appearance than students without a GSA” and reported “greater feelings of safety for the general student body.”
Catholic Schools Need LGBTQ+ Student Groups
Some Catholic educators and administrators are worried that granting students an LGBTQ+ student group would negatively impact the Catholic identity of the school, but this fear is by no means an excuse to deny students what they need: an LGBTQ+ student group.
According to a GLSEN’s 2015 National School Climate Survey, barring students from forming or promoting an LGBTQ+ student group clearly sends “the message that LGBT topics, and in some cases, even LGBTQ+ people, are not appropriate for extracurricular activities.” GLSEN claimed that by denying or hindering LGBTQ+ student groups, the school administration marks “official school activities distinctly as non-LGBT” and that such discrimination prevents “LGBTQ+ students from participating in the school community as fully and completely as other students.”
“Our generation will show that it can rise to the promise found in each young person when we know how to give them space. This means that we have to create the material and spiritual conditions for their full development; to give them a solid basis on which to build their lives; to guarantee their safety and their education to be everything they can be.”
Catholic school administrators and educators cannot ignore the needs of LGBTQ+ students as they raise themselves to the promise found in their own selves. Denying them the space to grow and heal does not rise to their promise, it denies that their promise exists.
So, paraphrasing Pope Francis, Catholic school administrators should ask themselves: “Can we rise to the promise found in your LGBTQ+ students and guarantee their safety and their education to be everything they can be?”
TODAY IS MARCH 27th: LAST DAY TO REGISTER TO AVOID A LATE FEE!
New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers: Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders: Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv. Pre-Symposium Retreat Leader: Sr. Simone Campbell, SSS. For more information and to register, visit www.Symposium2017.org. REGISTER BY MARCH 27th to avoid a late fee.
– – – – – – – – – – – – – – – – – – – – – – – –
Pope Francis exhorted youth to avoid bullying others last week, saying they must “promise Jesus to never bully.” But given the pope’s mixed record, does his message mean not to bully LGBTQ youth, too?
Francis made the remarks at a youth rally in a Milan stadium filled with nearly 80,00 mostly young people. He was answering a catechist’s question about how educators, students, and families could communicate better. Crux reported that he told adults to be on the lookout for bullying, and then he addressed the youth:
“‘I ask you, in silence: in your schools, in your neighborhoods, is there someone that you mock? That you make fun of because they look a little funny, because they are a little fat? That you like to embarrass and hit because of this?
“‘Think about this. This is called bullying. . .Understood? Promise me: never, never make fun of, never mock a friend, a neighbor, etc. Do you promise this?'”
It is good that the pope, a former teacher, is concerned about the bullying which afflicts many youth worldwide. Francis might consider a call to end bullying against particularly vulnerable demographics, including LGBTQ youth. But if he is really serious about helping to end bullying, he should examine the ways the Catholic Church can and has perpetuated it.
Though it is not universally true that Catholic officials have ignored or allowed bullying, a quick survey of incidents reveals how much harm church leaders have caused:
In England, a transgender student was shot with a BB gun by another student after the transgender student faced months of bullying at his Catholic school;
Parents have accused schools of ignoring the bullying against their children, including the parents of transgender student who was shot with a BB gun and the parents of New York teenager who died by suicide.
Bishops in Colombia thanked the government for dropping a resource aimed at helping educators know how to combat bullying against LGBT people;
An anti-bullying workshop was cancelled in Ireland after school officials said it did not present the unspecified “other side” of the issue;
The parents of a gay teenager who died by suicide in Colombia claimed it resulted after the school’s principal outed their son in front of others at the Catholic school;
Updated policies in the Diocese of Little Rock threatened students with expulsion if they come out as LGBTQ.
Catholic schools have also banned a gay student from a dance, expelled a lesbian student from prom for not wearing a dress, and refused to accommodate a trans student who was transitioning. Supportive Catholic educators have been fired in New Jersey, including Warren Hall who was fired for posting about the NOH8 campaign. [Note: Hall will be presenting a workshop on gay priests and religious at New Ways Ministry’s 8th National Symposium this April. Click here for more information.]
In some of these incidents, educators and church officials acknowledged a mistake or worked to rectify the situation. These, however, are not the only courses of action. There are concrete examples of how Catholic education can work against bullying and promote the flourishing of every student:
Teacher in Ontario’s Catholic schools marched in Pride in show of solidarity with their LGBTQ students;
A priest in New York even declared 2014 the “Year of Lady Gaga,” (she attended Catholic schools) showing students how to have courage in their lives.
Students and their families are increasingly looking for not only welcome, but support for LGBTQ youth. Michael Maher, who authored the 2001 book Being Gay and Lesbian in a Catholic High School, has commented that since he began studying this issue, such expectations have increased dramatically. [Note: Maher will be offering a workshop on youth and young adults at New Ways Ministry’s 8th National Symposium this April. Click here for more information.]
The problem of bullying is a question of life and death. Bullying leads to self-harm and death by suicide, and the presence of so many LGBTQ youth experiencing homelessness attests to the impact bullying by family and friends can have.
These realities of suffering should move Pope Francis to amplify and specify his call to stop bullying. 2017’s diocesan- level World Youth Day programs, as well as the preparations for the 2018 synod on youth offer prime opportunities for him to do so. Before these steps, Francis should sit with his own directive to the youth in Milan, and see how it relates to LGBTQ youth and the church:
“‘Think in silence if you [bully], and if you are able to promise this to Jesus: Promise Jesus to never bully.'”
Students at The Catholic University of America (CUA), Washington, DC, are again seeking official recognition for their campus LGBTQ group, but whether their proposal will be approved or again denied is not clear.
Leaders of CUAllies (in which I participated during college) submitted their proposal to the administration last Wednesday, the culmination of a week of actions to make visible the support they have on campus.
Events included an “I am an Ally” photo campaign, wearing rainbow pins to a town hall with University President John Garvey, and a social media blitz using the hashtag #RecognizeAllies.
This latest drive began with a petition that generated 1,900 signatures, promoted on Twitter by CUA alumni like former Maryland Governor Martin O’Malley and actress Susan Sarandon. The petition read, in part:
“All students, regardless of their sexuality or gender identity, deserve to be accepted and treated with respect. . .We seek to create a respectful, compassionate, and understanding community at CUA by providing resources, a safe environment, and a voice for LGBTQ+ students on campus.”
CUAllies President Carly Tomaine told Metro Weeklythat official recognition is not only about using University spaces or receiving funding:
“‘[I]t’s that Catholic University needs to acknowledge the fact that the LGBT community has been marginalized and discriminated against, and are still, to this day, fighting for their rights . . . And because of that they deserve an outlet to feel safe and feel at home, and that’s what CUAllies is to so many people.'”
But CUAllies is facing resistance from not only the administration. A small group of students is now opposing the group. A student government resolution to support the group, which passed unanimously last year, failed in a recent vote. And The Tower, the campus newspaper, once unabashedly supportive, was critical of the group in its latest editorial.
For now, CUAllies is continuing to hold meetings, offer support, and fundraise for expanded programming as they wait for a response from an administration that has been dismissive of students’ desires for an LGBTQ group on campus.
Similar proposals for official recognition were denied in 2009 and 2012 (the day after the University of Notre Dame finally approved an LGBTQ pastoral plan) despite the fact that CUA had a recognize student group from 1988 to 2002.
What is different this time is that the human rights law in the District of Columbia has changed. The Armstrong Amendment, which allowed religiously-affiliated colleges to discriminate against LGBTQ student groups, was repealed in 2015, opening the school to a potential lawsuit if CUAllies is again denied.
Approving CUAllies would be entirely consistent with church teaching, and it would enhance the University’s Catholic identity. New Ways Ministry’s list of LGBT-Friendly Catholic Colleges and Universities includes dozens of schools who have chosen to support LGBTQ members in their communities. It is far past time to #RecognizeAllies.
To read Bondings 2.0’s interview with CUAllies leaders last year, click here. For the blog’s full coverage of LGBT issues in Catholic higher education, see our “Campus Chronicles” category to the right or by clicking here.
–Robert Shine, New Ways Ministry, March 4, 2017
New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis,is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers: Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders: Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv. Pre-Symposium Retreat Leader: Sr. Simone Campbell, SSS. For more information and to register, visit www.Symposium2017.org.
A British Catholic school is attempting to make itself a safer space after a transgender girl student was shot with a BB gun by another student. Though the school has responded with some positive steps, this horrifying incident is a reminder of the urgency with which Catholic education needs to become safer for LGBT students.
A transgender girl in Manchester, England, was shot by a classmate after months of severe bullying, and just two days after the girl’s mother met with school officials about a previous bullying incident.
G, a pseudonym for the 11-year-old girl, had endured five months of harrassment and threats, according to her mother, identified as A. Gay Star Newsreported:
“Last Monday, G’s mother A was called into school following a ‘distressing’ incident [wherein students had written a series of anti-transgender slurs on her notebook, which we have chosen to omit here]. . .
“The previous day, A said she had sent an email to staff about the escalating bullying. While she was bullied a little at primary, it got a lot worse when she joined secondary school. And she believes that email was ignored.
“‘Pupils have thrown water over her, spat at her, and kicked her to the ground. Not a day goes by without her being attacked, insulted or threatened with violence,’ her mother said.”
A said she told school officials that “something bad was going to happen,” and she faulted them for doing little to intervene against the bullying. When G was shot, her mother said the school did not notify A for over an hour. When she arrived at school, A found her daughter “extremely quiet, just shaking and not speaking.”
Though the physical harm was minimal, the emotional wounds of these incidents have left G in pain. She is unable to sleep because of nightmares, and she has vocalized thoughts about suicide. The family is seeking supports for her. A explained that it has been very clear since her daughter’s coming out that they would need to work hard to ensure G does not become one of the many transgender youth who die prematurely from violence or by suicide.
The Catholic school, which has gone unnamed in news reports, is now taking steps to educate students and staff towards creating a safer environment, reported the Manchester Evening News. The headteacher said the student who fired the BB gun has been expelled. In a statement, the headteacher said:
“The victim is a transgender pupil and sadly there have been incidents of bullying before this latest incident. We have worked with our pupils to respect and accept people of different sexual orientation and identities and will continue to do this. We have enlisted the support of a national organisation to help us further with our training of staff and pupils and support for our transgender pupils. We have met with the parents of the pupil to apologise and to see what we can do further as a school.”
These efforts have included inviting Stonewall, an LGBT organization in England, to do trainings for members of the school community. But school officials should not stop there or lessen their commitment to LGBT students. The mother was clear that the intense bullying G experienced is because of her gender, saying, “It is a hate of who she is and it is awful.”
At least one other British Catholic school has worked with Stonewall, the United Kingdom’s leading LGBT equality group, to make schools safer. As Bondings 2.0 noted when we reported this news in 2013, such a relationship between a religious group and a secular group is a model for how the Church and the LGBT community could work together.
On a related note, a transgender student Mason Catrambone, who was rejected by a Catholic high school in New Jersey last year, recently began classes at a public school that welcomes him.
During National Catholic Schools Week in January, we featured an Australian gay man who thanked his Catholic school for helping him come out and feel affirmed. While this is not the experience of many LGBT Students, and certainly G has suffered greatly at a Catholic school, it is helpful to remember that the church’s education programs can be a source of tremendous good if done in welcoming and affirming ways.
For now, let us pray that G finds healing and can return, as she hopes to do, to her Catholic school — a place where, increasingly, every student is safe, welcomed, and affirmed.
New Ways Ministry’s Eighth National Symposium, “Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis.” will include a focus session on, “Youth, Young Adult Ministry, and LGBT Questions,” led by campus minister and researcher Michael Maher. We will also host a focus session on “Transgender and Intersex Identities and the Family,” featuring Deacon Ray Dever, Lexi Dever, and Nicole Santamaria. The symposium is scheduled for April 28–30, 2017, in Chicago. For more information, click here.
—Robert Shine, New Ways Ministry, February 9, 2017
National Catholic Schools Week begins today in the United States, a celebration of the church’s educational programs. In past years during this week, I have written about the need for Catholic schools to increase their supports of LGBTQ youth. You can read those commentarieshere, here, and here. But this year, I want to highlight an Australian writer’s story about the good an inclusive Catholic school can do for LGBTQ students.
In The Sydney Morning Herald, Joel Meares wrote about a new movement in Australia, Equal Voices, in which Christians are apologizing for the harm done by churches to LGBT people.of his gratitude for the Catholic school he attended, a place he called “a haven.” He elaborated on this topic by describing his childhood experiences with the people of faith:
“And yet the apology comes as no surprise to me. The Christians in my life – those in the pews who don’t make, nor seek, headlines – have been some of the most supportive people I’ve known. Of course they want to say sorry: it’s the Christian thing to do. . .As some of them get ready to say sorry this March, I’d like to take a moment to say thank you.”
Meares shared about his time at the Catholic school, a place he landed because his parents did not want to send their children to public schools but could not afford more elite private schools. While the family was not religious, Meares said, “from Monday to Friday I was an evangelistic little Tracy Flick, biro in hand and halo on head.” He continued:
“I was also very gay. I didn’t realise this at the time – I was quite late to my own coming-out party – but I already ticked all of the cliche boxes. . .If my teachers had eyes and ears, they knew I was different. And these same teachers – not members of the clergy, but many of them laypeople of deep faith – were profoundly nurturing of that difference. . .And I was always protected.”
No longer a practicing Catholic, except for “when I have to get up for the Eucharist at a wedding,” Meares remains grateful for the way he was educated by the church. He wrote:
“But I’ve always liked core Christian values, particularly the simple ‘golden rule’ I was taught back in [kindergarten]: ‘Treat others the way you like to be treated.’
“I know it’s not everyone’s story – and I know others whose time at religious schools was far less rosy – but I was able to grow up different and safe and proud because the people around me also subscribed to that idea.
“I don’t see much of that sentiment when I scan the statements of church leadership when it comes to LGBTQI issues today. But the Equal Voices apology is a reminder of the kinds of Christians who helped shape me growing up. These people put into quiet practice so much of what is beautiful about the religion, and did very little preaching as they went.”
These last words mirror a statement made recently by the head of Scotland’s Catholic school system, who said the church’s educational programs were to “propose the gospel, not impose the gospel.” Sadly, for too many LGBTQ students, faith-affiliated schools are places where they experience the Gospels being preached more than practiced. Either through direct harm or not providing adequate supports, Catholic schools have too often failed to be safe places.
This year’s theme for National Catholic Schools Week is “Catholic Schools: Communities of Faith, Knowledge and Service.” Joel Meares’ positive story gives educators a source of inspiration for what can be achieved when Catholic education is done well and inclusively, inviting students to faith, educating them well, and instilling in them Christian values.
Ultimately, the goal should be for every LGBT student who passes through the Catholic education system to be able to offer a story of gratitude similar to Joel Meares’ experiences.
—Robert Shine, New Ways Ministry, January 29, 2017