Former VP Joe Biden Criticizes Anti-Trans Bathroom Law Focus

Former Vice President Joe Biden has made an appeal for transgender youths’ well-being, involving himself in the national debate about on trans equality. Biden, the nation’s first Catholic vice president, adds his voice to other Catholics’ calls for respecting such youth and all trans persons.

Biden - Human DignityBiden, who is Catholic, said, “Every single solitary person, no matter who they were, was entitled to be treated with dignity,” according to The AdvocateHe continued:

“‘As much great work as we’ve done, we face some real challenges ahead. We thought things were moving in the right direction. . .But there’s a changing landscape out there, folks, and we have a hell of a lot of work to do.’

“‘Instead of focusing on the fact that 40 percent of the homeless youth on the street are identified as lesbian, gay, bisexual and transgender [and] rejected by their families out on the street, and what do we do about that, we’re now focusing on whether or not a transgender child, which bathroom they can use.'”

The misguided focus Biden identified is seen in North Carolina’s passage of HB2, an anti-trans bathroom law last year.  More recently, the Trump administration rescinded federal education guidelines aimed at protecting transgender students. At the time, Catholic bishops applauded Trump’s decision, while some Catholic clergy offered mixed reactions to it.

Biden - Work to DoBiden made his remarks while receiving a humanitarian award from Help USA, a nonprofit that assists people experiencing homelessness.

As Vice President, he was a noted advocate for LGBT equality who once said trans rights were “the civil rights issue of our time.”  He vocally supported the Employment Non-Discrimination Act, and he is credited with moving former President Barack Obama to support marriage equality. Biden even officiated at a staffer’s same-gender wedding in the vice presidential residence, despite bishops’ criticism. Biden has said that  the criteria for marriage he endorsed was, “Who do you love?

The former vice president’s recent address reflects the growing sentiments of many U.S. Catholics who support equal rights for transgender persons. In an op-ed for the Illinois Times.  John Freml, coordinator of Equally Blessed, a coalition of Catholic organizations that work for justice for LGBT people, appealed for more Catholics to become supporters for trans people. Freml was responding to “multiple falsehoods about transgender people” made by Springfield’s Bishop Thomas Paprocki, who said there is “no physical basis for a person claiming to be transgender” and that transitioning is immoral and medically suspect.

In making such claims, Freml said the bishop was “ignoring multiple studies indicating a biological basis for transgender identity due to physical differences in the brain” and “exposing his lack of understanding of the transgender experience and the fluidity of gender.” Paprocki’s claims also contradicted mainstream medical understandings. Freml stated:

“There is actually no definitive Catholic teaching on transgender identity. . .Our bishop insists that the church must ‘reject the false ideologies being promoted in our secular culture and stand for the truth revealed to us by God,’ but I challenge him to recognize the face of Jesus revealed in the transgender members of our human family. Perhaps these individuals have something to teach all of us: The common thread in the diversity of transgender experiences is that transgender people, and especially transgender Catholics, seek to overcome what they experience as a barrier to living, loving and interacting from an authentic place. They seek wholeness in body, mind and spirit, something that Jesus certainly affirmed in his own ministry.

“As Catholics, we too are called to offer healing and wholeness to the world. If we fail in this regard, then we fail to live up to what God expects from us.”

Each week, there are more and more examples of Catholics seeing Christ in transgender people and acting in solidarity. A Jesuit priest in Canada recently spoke out for transgender equality legislation. Catholics in India helped found a school for transgender youth. More theologians are exploring gender identity in positive ways.  Most recently, Fr. James Martin, SJ, spoke out in defense of transgender youth, in the midst of the U.S.’s latest “bathroom debate.”

The conversation about transgender issues in the Catholic Church is evolving, and it is exciting to see priests, politicians, and active lay people coming out in support of trans communities.

If you would like to engage the conversation more deeply, considering attending New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, scheduled for April 28-30, 2017, Chicago, Illinois. There will be a focus session on “Transgender and Intersex Identities and the Family,” featuring Deacon Raymond Dever and his trans daughter, Lexi, as well as intersex advocate Nicole Santamaria. For more information and to register, visit www.Symposium2017.org.

You can find more of Bondings 2.0’s coverage of gender identity issues in our “Transgender” category to the right or by clicking here.

Robert Shine, New Ways Ministry, March 20, 2017

Anti-Transgender Bus Stalled in Spain; Catholic Prime Minister Attends Pride; Other International Updates

Here are some items that may be of interest:

Anti-Transgender Bus Impounded

a8a3650e0ead0895-e1488395586828A bus decorated with physically explicit anti-transgender messaging has been impounded in Madrid, per a judge’s ruling. Hazte Oir (translation: Hear Yourself), a Catholic group, owns the bus which was set to tour Spain with slogans like, “Boys have penises, girls have vulvas. Do not be fooled.” But until the offending messages are removed for violating a civil code against public advertising, the bus will remain in police custody.

Marriage Equality Sought in the Philippines
Due to its strong Catholic culture, the Philippines is the only nation besides the Holy See to ban divorce. This prohibition, coupled with difficulty attaining annulments, has led many Filipinos into long-term partnerships, including bearing children, that are not recognized by the state. Against this situation, LGBT activists have joined causes with persons seeking legalized divorces to attain reforms in marriage law.
Ariel Guban, a gay Catholic man in a relationship, said he believes in the sanctity of marriage, but as “as a union defined by common respect, acceptance and love—all of which are what gay people desire and are capable of giving.” Beyond legal protections and financial stability, allowing same-gender marriages Guban said:

“‘I will [probably] be able to better understand the concept of marriage and die knowing that I have been married, loved and enjoyed life without the undying threat of discrimination. Marriage is for everybody. It is not and should not be limited by gender preference.'”

Despite Catholic Opposition, U.S. LGBT Envoy Kept On
President Donald Trump will retain the U.S. special envoy for LGBTI rights, Randy Berry. Retaining Berry’s office was opposed by right-wing Christian groups, including some Catholics, who hoped the Trump administration would vacate former President Obama’s efforts towards global LGBT equality.
Catholic Prime Minister Attends “Big Gay Out”
New Zealand Prime Minister Bill English, a Catholic attended the nation’s largest pride celebration last month. English had been opposed laws proposing civil unions and marriage equality until changing his position in 2013. The pride celebration, known as the “Big Gay Out,” is now a mainstay on political calendars. English’s appearance comes after he softened his views on LGBT rights, and apologized for anti-equality votes. His National Party has moved to support equality in recent years as New Zealand voters became more supportive.
Robert Shine, New Ways Ministry, March 11, 2017
New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

For International Women’s Day, Sr. Jeannine Gramick on the Difficult Details of Church Reform

Today is International Women’s Day. Catholics believe that people are equal in dignity, and that no one should be discriminated against or harmed. These are principles on which all in the Church can agree. But how these principles are lived out concretely is a trickier issue, as the movements for equality in the church for women and LGBT communities have made clear.

Sister Jeannine Gramick
Sister Jeannine Gramick

New Ways Ministry’s Sr. Jeannine Gramick, SL, explored this challenge in a recent essay for The National Catholic Reporter’s Global Sisters Report.  She reported on her experiences at an international church reform gathering last fall in Chicago. Sr. Jeannine linked the two movements, saying lessons from efforts to ensure women’s equality can readily inform efforts for LGBT equality.

The gathering in Chicago included priests’ groups and lay organizations from about a dozen nations. She explained that the representatives have had difficulty agreeing on liturgical worship that would be consistent with the values expressed and comfortable for all attendees, The issue of women’s liturgical leadership became a sticking point. Gramick commented:

“Did [the debate about liturgy] have any implications for my particular ministry for lesbian, gay, bisexual, and transgender people? The group had easily adopted a resolution ‘to stand against violence in all its forms — physical, emotional, spiritual and temporal — toward LGBT people’ and to ‘encourage the Church’s leaders and individual members to make the same commitment.’ There were some minimal questions about this resolution but not the angst felt in discussing women’s liturgical participation.

“Was equality for women a thornier issue than equality for LGBT people? No, not really. The LGBT resolution was expressed in general terms of equality, without specific actions. The group had also called for, and agreed upon, progress on full equality for women in the church; but the proposal about women, like the one about LGBT people, was broad and did not include particular examples of equality.”

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Participants at the Chicago church reform gathering in fall 2016

Gramick acknowledged “people of good will can agree on general principles, but it is in specific applications that the rubber meets the road,” thus the challenges at the gathering of church reformers. She continued:

“At the next international conference of priests and reform organizations in 2018, when we discuss concrete actions that affirm the dignity and rights of LGBT people, I need to be prepared for similar resistance, hesitations, and concerns when these human rights and civil liberties are spelled out. . .

“I need to be patient because movement on issues requires time. Just as some who had opposed the proposition in Limerick had moved in their thinking about women’s liturgical role a year and a half later, there will be more movements in the future. I am pondering the words of Ecclesiastes 3:11: ‘God has made everything appropriate to its time.'”

It goes without saying that transforming doctrine and ecclesial practices about gender and sexuality is work that is almost immediately problematized. An event at the Vatican today for International Women’s Day illustrates this difficulty.  The Voices of Faith gathering, an annual meeting of Catholic women from across the globe, will find participants sharing their stories around the general theme of uplifting women’s dignity and human rights. But the question of women’s ordination will not be discussed, and, in previous years, speakers have explicitly rejected ordination equality. And there are no openly lesbian, queer, or trans women speaking, despite the urgent need for such voices to be heard in our church.

Equality for women and for LGBT people in the church is, to a certain extent, a unified cause. Bondings 2.0’s Editor Francis DeBernardo, explored this point in a post this past January. The participants from each movement can learn from one another, and support one another, too. Gramick concluded her piece on such lessons with these words:

“I am convinced that, as a church, we agree on the big picture. Each one of us may have specific ideas about the details in the painting: the colors to be used, the shape of objects, or the size of the canvas, but on the whole work of art we see eye-to-eye. As members of the church, we are united in our faith and belief in Christ and in our desire to follow the greatest commandment: to love God and our neighbor as ourselves.”

Let us then reflect this International Women’s Day on the ways we, as Catholic advocates for LGBT people, can be informed by and contribute to the movement for women’s equality in the church.

What do you think? Is Sr. Jeannine’s assessment correct? What lessons have you learned from other social justice movements that help LGBT equality? How can LGBT and ally communities contribute to women’s equality in the church? Leave your thoughts and suggestions in the ‘Comments’ section below. 

Robert Shine, New Ways Ministry, March 7, 2017

Trans Student Honored for Making Catholic Schools More Inclusive

In the same week that the U.S. Catholic bishops praised President Trump for revoking guidelines to protect transgender students, across the border in Canada, a trans teen was honored for bringing equality to her Catholic school.

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Tru, center, with her mother, Michelle, right

Tru Wilson, 13, a resident of the suburb of Ladner, was named a Sexual Health Champion by Options for Sexual Health, a nonprofit agency in Vancouver. The Georgia Straight reported:

“[Wilson’s] family filed a human-rights complaint when Ladner’s Sacred Heart [school] refused to allow her to attend as a girl. As a result, the Catholic Independent Schools Vancouver became one of the first Catholic school boards in North America to change their policy to support gender expression and identity.”

During an awards breakfast, the teen described what transitioning had been like, saying, “I just want acceptance. . .It’s so strange that it’s hard. Why does it have to be hard?” She discussed invasive questions she has been asked and, through tears, about losing a close friend whose family would not accept her.

Tru was honored, in part, for the positive change she and her family were able to effect in Vancouver’s Catholic schools. In 2014, when she began transitioning at age 10, Sacred Heart Elementary School barred Tru from dressing in the female uniform, using female restrooms, or being called by her preferred name. Doug Lousen, the Catholic schools superintendent at the time, said “you cannot just change your sex.”

But the Wilsons, having overcome their own struggles with Tru’s coming out, did not accept Sacred Heart’s discrimination. They filed a human rights complaint against the Catholic Independent Schools of the Vancouver Archdiocese, settling for an undisclosed amount and the adoption of a new transgender education policy by the Archdiocese.

That policy, believed to be the first such policy for Catholic schools in North America, allows trans students to use their preferred pronouns, as well as wear the uniform and use the restroom associated with their gender identity. Transgender students are able to file for accommodations and work with a pastoral team of medical, spiritual, and educational experts to create individualized plans for each student.

But, there has been a downside. The Archdiocese claimed that church teaching stopped schools from supporting students who medically transition. And it has not quickly become the “template” the Wilson’s lawyer had hoped it would become in Catholic education. Disputes over LGBTQ student policies have been fierce in the neighboring province of Alberta. Lastly, Tru never returned to Catholic schools, and religion has become a mixed blessing for the Wilsons. Michelle explained during the breakfast:

“‘We thought that we could kind of ignore the aspects of the faith that we didn’t necessarily agree with and take advantage of all the really good things about it. . .For me, [this experience has] reinforced that there are some great things about faith and there are some really sad things that people use to pit people each other because of faith.”

Unfortunately, as in Tru Wilson’s case, LGBTQ youth too often experience these negative aspects of faith. A trans student at a Catholic school in England was shot with a BB gun after months of bullying. In the U.S., federal guidelines aimed at protecting trans students were repealed by the Trump administration last month.

But through the steady and courageous work of people like Tru Wilson and her parents, positive changes are happening. Catholic officials should do their part to expedite such changes by preemptively adopting supportive policies for trans students like Vancouver’s.

Robert Shine, New Ways Ministry, March 6, 2017

Priests Exchange Opposing Tweets on Transgender Equality

Last Saturday, Bondings 2.0 posted about Jesuit Fr. James Martin’s positive tweets about transgender people in the wake of the announcement that the Trump administration was rescinding federal guidelines for how schools can support transgender youth.

screen-shot-2017-02-24-at-16-20-50Fr. Martin’s tweets landed him in the middle of a Twitter exchange, initiated by another priest who challenged the Jesuit’s comments. Gay  Star News  reported that in response to one Martin’s supportive messages, Fr. Matt Bozovsky, an associate pastor of St. Joseph parish, Wilmette, Illinois, tweeted:

“Um… this is a joke, right? Someone please tell me this is a parody account and not actually coming from a Catholic priest.”

Martin responded to Bozovsky’s challenge:

“No, I’m an actual Catholic priest in good standing who stands with the marginalized. Some charity is in order here, Father.”

Gay Star News commented that Martin’s comment was “the perfect response” to a “transphobic” clergyman.  They added that Martin “responded as calmly and as perfectly as possible.”

In Buzzfeed’s coverage of the exchange, they offered a compilation of Fr. Martin’s series of tweets last week in support of transgender youth:

“Trans students endure so many indignities already. They should be able to use whatever bathrooms they choose. It’s doesn’t hurt anybody.”

“It saddens me that a #trans student cannot choose what bathrooms to use. A basic need. It’s an affront to their dignity as human beings.”

“And who is harmed by a #trans student using a bathroom? I’ve seen women using men’s rooms when the ladies’ rooms were full. Who is harmed?”

“As usual, the one who is made to suffer indignities is the one on the margins, the one seen as ‘other,’ the one seen as ‘them.’ “

“But for Jesus, there is no ‘other.’ There is no ‘them.’ There is only ‘us.’ So we must be about openness, acceptance and inclusion. #trans”

The Daily Mail reported that since the exchange, Bozovsky changed his Twitter account to private. The newspaper also reported that many Twitter users came to Martin’s defense with addtitional tweets:

“The exchange has lead to dozens of users to reach out in support of Martin, calling his comeback a ‘holy mic drop’ and others cheering for Martin to ‘drag him with kindness, father.’

“One user called it ‘the most polite shade ever’, while another added: ‘No shade like Jesuit shade.’ “

New Ways Ministry is very proud of Fr. Martin!  We admire not only his solidarity with transgender people and youth, but also the gentle, but firm, way he responded to criticism. We are delighted that we presented him with New Ways Ministry’s Bridge Building Award last October.  He continues to build bridges, not only with LGBT people but with those who oppose them.

Francis DeBernardo, New Ways Ministry, March 2, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

Vatican Official Criticizes Transgender Rights at Bioethics Conference

A senior Vatican official criticized transgender rights at a recent U.S. bioethics conference that was attended by more than one hundred North American bishops. But despite the official’s and conference organizers’ claims to the contrary, Catholic understandings and implications of gender identity are not settled.

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Archbishop Vincenzo Paglia

Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life, addressed the conference, “Healing Persons in a Wounded Culture,” organized by two organizations with LGBT-negative records, the National Catholic Bioethics Center (NCBC) and the Knights of Columbus (K of C).

Paglia, who is president of the Pontifical Academy for Life, and formerly head of the Pontifical Council on the Family before it was merged into the new Dicastery for the Laity, Family, and Life, said in his address that bishops should be “very clear-headed and resolute in confronting the contradictions of extreme individualism and moral relativity.”

“Transgenderism” and “the ideological take-over of gender questions,” Paglia said, are tied to “the acquisition of greater power and the satisfaction of our own desires.” About a range of issues, the archbishop warned against people who are “maddened with dream of omnipotence. . .and the ancient call of hubris leads man to believe himself a ‘creator’ as well as a destroyer.”

On gender identity specifically, Paglia quoted a segment of Pope Francis’ exhortation Amoris Laetitia which suggests people today understand identity as “the choice of the individual, one which can also change over time” and that “biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated.” He said later:

“As we respond to what for too long we have called ‘challenges,’ we must remember that we are to [sic] being called to a conflict but rather to a rebuilding, a reconstruction of what it means to be human.  Our first task is not to identify enemies but rather to find companions on the journey, person with whom we can share our path.  In this optic—and I’m referring to only one subject that can open a new horizon on the relationship between the Church and the family—a call for a new alliance, human and civil, between men and women wold be an indispensable resource. The alliance between the sexes that, as a result of openness to community, can be created not only within marriage and the family, is a resource that the Church must seek out, encourage and support.  It is likewise the most effective response to ideologies of separation or indifference.  The alliance of masculine and feminine must again take hold of the tiller of history, of statecraft, of the economy.”

Gender identity topics covered at the conference included “learning how recently won rights for transgender individuals could affect Catholic entities, including hospitals, schools and parishes, on both ethical and legal grounds,” reported Michael O’Loughlin of America magazine. Despite the conference devoting “the first day of our Workshop to grappling with the issue of transgenderism,” there were no presentations given or remarks offered by trans person.

Paglia’s remarks and the general tenor the conference are consistent with NCBC’s understanding of gender identity. America cited a statement from the organization that described trans equality as “coercive and based on a destructive understanding of human identity” and rejected all forms of gender transition or even using names and pronouns which may be inconsistent with a person’s biological sex.

But gender identity is not settled in either Catholic teaching or pastoral practice, and many have criticized approaches like that of NCBC. O’Loughlin quoted Francis DeBernardo, executive director of New Ways Ministry, who criticized the conference for not considering “the most up to date scientific research research on transgender issues” or for hearing testimony from any trans individuals.  He continued:

“They should instead follow the example of Pope Francis who has revealed that he has had discussions with transgender Catholics.”

Theological experts who had not been invited to speak at the conference were interviewed by O’Loughlin.  They agreed that more reflection was needed beyond the simple answers offered at the NCBC.

Charles E. Bouchard, O.P., who directs ethics and theology for the Catholic Health Association, said while gender dysphoria was nearly settled as a legitimate medical condition, much is still unknown about gender identity and “we’re trying to be cautious before we make definitive ethical statements about it.”

Carol Bayley, vice president for ethics at the Dignity Health System, argued in 2016 that, in America’s words, “Catholic hospitals may be morally permitted to carry out some gender reassignment procedures. She urged Catholic hospitals to have an open mind and to educate staff about trans issues.” America magazine quoted Bayley:

“‘Because this condition is relatively rare, and also because it affects socially freighted aspects of our humanity—sex and gender—many in Catholic health care are unfamiliar with it. That should not prevent us from rendering compassionate care’. . .

“‘Furthermore, Catholic health care institutions should be cautious about developing practices that could violate their own policies of non-discrimination, particularly in light of the federal government’s recognition of transgender individuals as members of a protected class.'”

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Discerning a path for the church through which it can more inclusively and more lovingly respond to trans people and their loved ones is urgently needed work. Trans communities experience rates of violence, discrimination, and suicide far higher than the general population. Rejecting trans people from Catholic health providers, who care for 1 in 6 patients nationally, will create much suffering.

While NCBC, K of C, and similar Catholic right-wing groups want to stem the expansion of LGBT rights, and specifically protections for transgender persons, many Catholics, thankfully, are taking a more inclusive approach. A Jesuit priest in Canada recently spoke out for transgender equality legislation, Indian Catholics helped found a school for transgender youth, and theologians are exploring gender identity in positive ways.  Most recently, Fr. James Martin, SJ, spoke out in defense of transgender youth, in the midst of the U.S.’s latest “bathroom debate.”

Bishops in North America should not be swayed by right-wing groups who promote an ideological agenda not rooted in good science nor the personal experiences of trans people. Applying Pope Francis’ words quoted in the graphic above, Catholics have two paths which we can follow: the path of exclusion or the path of inclusion.

Robert Shine, New Ways Ministry, February 27, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.

 

Two Jesuits Offer Contrasting Reactions to Repeal of Guidelines Protecting Transgender Youth

U.S. bishops, including Bishop George Murry, S.J., have applauded the Trump administration’s decision to rescind federal guidelines aimed at protecting transgender students. In contrast, Fr. James Martin, S.J. criticized those who oppose transgender rights. But which of these two paths taken by Jesuit priests will Catholics follow should LGBT rights become repealed.

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Archbishop Charles Chaput and President Donald Trump

In a joint letter, Archbishop Charles Chaput, OFM Cap.,were of Philadelphia and Bishop George Murry, S.J. of Youngstown, in their respective capacities as chairman of the U.S. Conference of Catholic Bishops’ Committee on Laity, Marriage, Family Life and Youth and Committee on Catholic Education, said they were “grateful” that the Trump administration has revoked a “Dear Colleagues” letter with guidelines for protecting transgender students that was issued during the Obama administration.

Describing the Trump administration’s decision, The New York Times reported that “top civil rights officials from the Justice Department and the Education Department rejected the Obama administration’s position” which had expanded nondiscrimination protections based on sex to include trans youth in public schools. Those protections allowed trans students to use sex-segregated spaces, like bathrooms and locker rooms, consistent with their gender, and to have their name and pronouns respected at school.

When the “Dear Colleagues” letter was issued last May, Bishop Richard Malone of Buffalo and Archbishop George Lucas of Omaha released a statement calling it “deeply disturbing.” Elsewhere, Catholic groups sued the Department of Health and Human Services last year to prevent implementation healthcare nondiscrimination protections similar to the education guidelines.

screen-shot-2017-02-24-at-10-48-38-amBut Fr. James Martin, S.J., took a different approach than his Jesuit counterpart, Bishop Murry. In a series of tweets on February 22nd, when the policy change was announced, Martin indirectly criticized the decision by expressing his support for transgender youth. Martin said:

  • #Trans students endure so many indignities already. They should be able to use whatever bathrooms they choose. It’s doesn’t hurt anybody.
  • It saddens me that a #trans student cannot choose what bathrooms to use. A basic need. It’s an affront to their dignity as human beings.
  • And who is harmed by a #trans student using a bathroom? I’ve seen women using men’s rooms when the ladies’ rooms were full. Who is harmed?
  • As usual, the one who is made to suffer indignities is the one on the margins, the one seen as “other,” the one seen as “them.”
  • But for Jesus, there is no “other.” There is no “them.” There is only “us.” So we must be about openness, acceptance and inclusion. #trans

screen-shot-2017-02-24-at-10-50-04-amFr. Martin, who received New Ways Ministry’s Bridge-Building Award last October, also posted messages on Facebook that were similar to his tweets. Last May, when the Obama administration implemented the now-rescinded directive, Martin, in an interview, said respecting trans people was a “fairly simple thing to do.

It is worth noting that another Jesuit priest and theologian, Fr. Gilles Mongeau, SJ, recently defended a transgender rights bill in Canada.

massingale_2The action of Frs. Martin and Mongeau align with theologians exhortations that the church should provide pastoral care to trans people and promote their human wholeness, while not treating trans people with with pity. Fr. Bryan Massingale has written movingly about why the church cannot abandon transgender people. (Note: Fr. Massingale will be speaking at New Ways Ministry’s 8th National Symposium, “Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis,” this April. For more information, please visit www.symposium2017.org).

Supporting trans people is consistent with church teaching, and already practiced by many of the faithful, especially outside the U.S. Indeed, historically Catholic nations have led on expanding rights for trans and intersex people: Malta has enacted what is considered the gold standard of gender identity laws in Europe, and the Associated Press reported that Argentina has “the world’s most far-reaching laws” that allow children as young as 6 to have official documents which conform with their gender identity. In India, the bishops’ development agency launched an outreach program for trans people, and Catholics helped open the nation’s first school with supports for trans youth.

Speaking about hope in a recent weekly audience, Pope Francis said that the hope given to us by God “does not separate us from others, nor does it lead us to discredit or marginalize them.” With a U.S. federal government now led by politicians with long records of hostility toward LGBT rights, it is now more urgent than ever for Catholics to reject Bishop Murry’s path of exclusion and discrimination and instead choose Fr. Martin’s path of compassion and inclusion.

You can find more of Bondings 2.0’s coverage of gender identity issues in our “Transgender” category to the right or by clicking here.

Robert Shine, New Ways Ministry, February 25, 2017

New Ways Ministry’s Eighth National Symposium, Justice and Mercy Shall Kiss: LGBT Catholics in the Age of Pope Francis, is scheduled for April 28-30, 2017, Chicago, Illinois. Plenary speakers:  Lisa Fullam, Leslie Griffin, Rev. Bryan Massingale, Frank Mugisha. Prayer leaders:  Bishop Thomas Gumbleton, Bishop John Stowe, OFM, Conv.  Pre-Symposium Retreat Leader:  Sr. Simone Campbell, SSS.  For more information and to register, visit www.Symposium2017.org.