Pope Francis “Missed an Opportunity” on Papal Visit to Africa

December 10, 2015
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Pope Francis greeting crowds in Uganda

LGBT advocates are saying Pope Francis missed an opportunity to preach tolerance and save LGBT lives because he remained silent during his Apostolic Voyage to Kenya, Uganda, and the Central African Republic which ended just over a week ago.

Pepe Julian Onziema of Sexual Minorities Uganda told the Washington Blade:

“. . . I feel he missed an opportunity to be specific about his stand on the issue, by publicly discussing the continued persecution of LGBT people in Uganda. . .If he’s not done it publicly in Uganda, I don’t see him doing so anywhere else.”

Onziema added he had not had much hope for positive statements because the pontiff, in his estimation, is “wishy washy” on LGBT rights.

Frank Mugisha, executive director of Sexual Minorities Uganda, had sought to meet with Pope Franci, a;ong with other LGBT advocates. He told Al Jazeera:

“Yes, I am disappointed. It would have been a very good gesture and the start of a conversation with the Catholic Church on accepting LGBTI Catholics in the Church.

“I would have told the pope that Ugandans love him so much, and so do LGBTI Ugandans, and we – all Ugandans – want the same things: to live with each other in peace. So, the churches that discriminate against us the most should preach tolerance and acceptance.”

Advocates in the U.S. echoed Onziema, Mugisha, and others’ disappointment in Pope Francis. Francis DeBernardo, executive director of New Ways Ministry, told the Blade:

“Pope Francis usually is much more courageous and direct in confronting controversial issues, especially when bishops have acted poorly, as the Ugandan bishops have done in regard to ignoring the human rights of LGBT people.”

Marianne Duddy-Burke, executive director of Dignity USA, said Pope Francis speaking out “would have made a huge difference globally.”

While Catholic teaching disavows discrimination against LGBT people, including the criminalization of homosexuality, as Mumbai’s Cardinal Oswald Gracias made clear recently, Uganda’s church leaders have acted differently.

Frank-Mugisha

Frank Mugisha

Mugisha, who is Catholic (and was featured in Bondings 2.0‘s first Advent reflection this year for his courageous witness), explained the situation in his country which is more than 40% Catholic. He told Al Jazeera:

“Church is a place for love, for refuge and for peace and support, but that support is not given to them. They feel they have been let down by the Church a lot. . .

“The Catholic Church in Uganda has been in alliance with all the other churches in condemning and discriminating against LGBTI persons. The language that preachers use and the anti-gay statements make people who are even in the closet feel discriminated against.”

Thes discrimination and violence, fueled by Catholic and U.S.-based Evangelical churches includes “hate crimes, arrest, blackmail and extortion, public humiliation” and being outed in the media. Additionally, in Uganda, a highly religious nation, lacking affiliation with a church can exclude one from society at large. Mugisha revealed discrimination he faces specifically in the Catholic Church, saying priests will preach against homosexuality if they know he is attending Mass.

But this high religiosity also means that Ugandans listen closely to Pope Francis’ words. If he had spoken out, they would have taken a message of tolerance towards LGBT people “seriously,” said Mugisha To not have spoken out “will go down in history,” he told Citizen.

LGBT advocates in Uganda and Kenya repeatedly sought words of tolerance from the pope. The Rainbow Catholic Network of Africa appealed to Francis for mercy and inclusion. People of faith worldwide had asked Pope Francis to condemn anti-LGBT laws through New Ways Ministry’s #PopeSpeakOut campaign. The pope’s decision not to respond, covered in more detail here, is troubling despite an otherwise remarkable papal visit.

Pope Francis’ silence is especially problematic because that same week Uganda’s Parliament passed the Non-Governmental Organizations Bill in the middle of the night.  Since the bill allows the government to dissolve community groups at will, critics fear it will be used to curtail LGBT advocacy, reported PinkNews.

Though Pope Francis missed an opportunity to save LGBT people’s lives and promote their dignity, some Catholic bishops are speaking out. Cardinal Gracias’ opposition to LGBT criminalization in India is quite notable, as he is the subcontinent’s only religious leader to preach tolerance. Maltese Bishop Mario Grech gave a positive interview in recent days, too.

Most hopeful are the many and varied good works of the People of God happening locally. Some make headlines, but most are quietly planted and lovingly cultivated in communities. Pope Francis should consider how he can help water these seeds during the Year of Mercy. It is always the right time to speak out for LGBT people’s lives and dignity.

–Bob Shine, New Ways Ministry


Pope Francis Forgoes LGBT Human Rights During First Visit to Africa

December 1, 2015
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Pope Francis before Mass during his Africa visit.

Pope Francis’ visit to Kenya, Uganda, and the Central African Republic concluded yesterday without explicit remarks supportive of LGBT human rights, for which many had appealed.

Advocates in Kenya and Uganda had hoped the pope would preach words of tolerance in these highly Catholic nations,one which criminalizes (Kenya) homosexuality, an one which is still evaluating such a law (Uganda).

Openly gay Catholics, like Frank Mugisha of Sexual Minorities Uganda, wrote Pope Francis to ask for a meeting. Catholics globally emailed and tweeted the pope through New Ways Ministry’s #PopeSpeakOut campaign.

Some observers had speculated that Pope Francis would address homosexuality while visiting a shrine for 19th century Ugandan martyrs. In certain accounts, reported Crux, these forty-plus Christian men were executed in part for refusing King Mwanga II’s sexual advances. Pope Francis omitted any reference to this contested narrative. What the pope did say was that Christians, inspired by the martyrs’ faith, were called:

“to build a more just society which promotes human dignity, without excluding anyone, defends God’s gift of life, and protects the wonders of nature, his creation, and our common home.”

Vatican spokesperson Fr. Federico Lombardi later clarified that the line “without excluding anyone” (omitted in the Vatican’s English translation of the homily) “would also include people with homosexual tendencies.”

Pope Francis’ phrase “new forms of colonialism” during an address in Kenya has been interpreted by observers, including Crux’s John Allen, as a reference to homosexuality. This phrase, observers claim, specifically references some Catholic leaders’ suggestion that Western aid is tied to LGBT rights including marriage equality. It is worth noting that the U.S. envoy for LGBT human rights sharply criticized such claims in a recent meeting with Vatican officials.

Like Francis’ use of “ideological colonization” during his visit to the Philippines, the phrase “new forms of colonialism” is not quite clear. Connections to homosexuality seem stretched, though in its ambiguity, it will likely be misused by anti-LGBT voices appealing to anti-colonialist sentiments that run deep among many Africans.

One church official did comment to Crux about the church’s involvement in anti-LGBT laws on the occasion of the papal visit. Bishop Giuseppe Franzell of Lira, Uganda, said laws targeting sexual and gender minorities stem from “fundamentalist Christian groups and sects that come from North America. . .[and] individual Catholics, including some bishops.”

At the other extreme, Archbishop John Baptist Odama of Gulu, Uganda told PinkNews “the aim of [homosexuality] is not to promote life but to act against it” and “those with that tendency are called to abstinence.”

Church teaching is an insufficient appeal in nations where levels of LGBT discrimination and violence remain quite high. Appeals made to Pope Francis by LGBT people were thus quite simple and entirely consistent with current church teachings.

Reuters  interviewed LGBT Ugandans, who would only be identified by first names,  about their hopes for the pope’s visit, as well as about their daily lives. Keith said he wanted the pope to “[t]ell the congregation that being gay is normal and so we deserve our rights, equal rights.” Abdul, raised Catholic, says the church in Uganda and Kenya “says being gay is wrong” which has led to “continuous discrimination” and tremendous suffering. Though not quite a silver lining, trans woman Hector said the papal visit did provide “an opportunity to come out and tell our stories.”

On a positive note, Pope Francis made clear during his in-flight press conference on his way back to Rome that he prioritizes social justice over sexual ethics. Asked whether the church should change its teaching on artificial contraception given that HIV/AIDS continues to spread in Africa and other regions, the pope responded, according to the National Catholic Reporter:

” ‘This question makes me think of what they asked Jesus one time: “Tell me, master, is it licit to work on the Sabbath?” ‘. . .

” ‘Malnutrition, exploitation of persons, slave work, lack of drinking water. . .These are the problems.’

” ‘I do not like to descend into reflections that are so casuistic when people are dying. . .I would say to not think if it is licit or not licit to work on the Sabbath. I say to humanity: Make justice, and when all can earn a living, when there is not injustice in this world, we can speak of the Sabbath.’ “

Pope Francis’ first apostolic visit to Africa was, in many ways, a profound incarnation of his desired “poor church for the poor.” He led the church to the world’s margins and from there commenced the Year of Mercy. Francis visited an active conflict zone in Central African Republic at personal risk to preach peace, criticized injustice from slums outside Nairobi, and praised Uganda for accepting refugees (though failed to note the 500+ LGBT people who have fled that nation’s harsh conditions).

Pope Francis’ silence on LGBT human rights is notable nonetheless. In a church which mandates a preferential option for those marginalized, allusions that include all people do not suffice. Affirming the dignity of LGBT persons would have strengthened his witness for human rights and social justice while remaining consistent with current articulations of church teaching.

Francis’ silence can aid those like Uganda’s Ethics Minister Simon Lokodo who prayed the pope would not preach tolerance because “[i]t is bad enough that homosexuals are there, but let them not go ahead and expose themselves.”

Francis’ silence can harm all those LGBT people who face discrimination and violence for living openly as God created them, like Jackson Mukasa. Dragged from his home by a mob alongside his partner, Mukasa was brutally beaten before his assailants turned him into police for the ‘crime’ of being gay. Mukasa and his partner were jailed for several months under Uganda’s anti-gay law before being released. They now live in fear, forced to seek asylum abroad and asking:

“Is it that being gay is a crime to God? That’s why all these things are happening?”

Pope Francis didn’t need to endorse marriage equality to preach merciful words to those like Jackson Mukasa and to save LGBTQI lives too frequently under attack. That he chose not to is troubling indeed.

–Bob Shine, New Ways Ministry


LGBT Africans Ask Pope Francis to Preach Tolerance

November 23, 2015

LGBT folks are asking Pope Francis to preach tolerance during his upcoming Apostolic Voyage to Uganda, Kenya, and Central African Republic beginning Wednesday.

Frank Mugisha

Frank Mugisha

Frank Mugisha, who directs Sexual Minorities Uganda and is himself Catholic, understands Pope Francis may be constrained but said speaking out could do much good. He told Reuters:

” ‘If [Francis] starts talking about rights, then Ugandans are going to be very defensive. . .But I would think if the Pope was here and talking about love, compassion and equality for everyone, Ugandans will listen.’ “

Simply affirming that LGBT people should be “treated like any other children of God” would signal progress in nations where homosexuality is criminalized and the death penalty for those convicted has even been suggested in recent years.

David Kuria

Kenyan advocate David Kuria, who was raised Catholic, echoed those sentiments:

” ‘I hope the Pope would say, “Love everyone,” especially those who are still coming to church.’ “

Kuria is particularly concerned for Catholic parents of LGBT children who often face pressures in their local churches and communities. These social mores cause faithful parents to “doubt themselves as parents or as Christians,” noting his own mother’s expulsion from her village prayer group after Kuria came out.

Jackson Mukasa

Jackson Mukasa, also known as Princess Rihanna, was jailed in Uganda last year on “suspicion of committing homosexual acts,” though not convicted for lack of evidence, according to Reuters. Mukasa’s message for the pope is clear:

” ‘I would like the Pope to at least make people know that being LGBT (lesbian, gay, bisexual, transgender) is not a curse. . .Being a gay in Uganda is a challenge. You expect mob justice, you expect to be killed, you expect to be arrested.’ “

Being openly LGBT in Uganda is dangerous, but equality advocates have made strides, Repeated attempts to pass “Kill the Gays” legislation have been suppressed. The situation in Kenya is better, though still oppressive. While homosexuality is illegal, wider tolerance means the law goes unenforced. Indeed, there are some 500 LGBT refugees from Uganda there.

What is significant is that both nations are highly Catholic, with 40% (Uganda) and 33% (Kenya) of their populations identifying as Roman Catholic. Much of the harshly anti-gay rhetoric comes from evangelical churches. Catholic leaders have been silent, vague, and sometimes supportive of oppressive measures, especially in Uganda. If Pope Francis leads and they follow, they could be critical voices for moderation and even tolerance.

The pope has called for bishops to be close their people, to be shepherds who smell of their sheep and who listen closely. Frank Mugisha, David Kuria, and Jackson Mukasa, on behalf of LGBT communities in their countries, make simple and direct appeals. Will Pope Francis listen?

Their appeals, affirmed by Catholics worldwide through the #PopeSpeakOut campaign, call the pope to the margins of his own church where sexual and gender identities remain marginalized. Will he choose to be close?

Exhorting Italy’s bishops a few weeks ago, Pope Francis asked them to begin “a creative movement” to put into practice the welcoming attitude of his apostolic exhortation,Evangelii Gaudium (Joy of the Gospel).  Clearly condemning anti-LGBTQI laws and violence is a prime opportunity for Pope Francis to be creative in making real the joy of the Gospel — and to save LGBT lives. Will he speak out and preach tolerance?

Pope Francis has an opportunity to condemn LGBTQI criminalization and clarify a sometimes ambivalent Catholic stance regarding violence against sexual and gender minorities. Catholics across the world are asking Francis to send a clear message with the #PopeSpeakOut campaign.

To send a message to Pope Francis and add your voice to the many Catholics openly critical of institutionalized homophobia, visit the campaign’s website by clicking here.

–Bob Shine, New Ways Ministry


In #PopeSpeakOut, Catholics Ask Pope Francis to Save LGBT Lives

November 16, 2015
Pope Francis on plane

Pope Francis

In just over one week, Pope Francis will begin an apostolic voyage to Uganda, Kenya, and the Central African Republic.  where homosexuality is culturally disapproved, and, in the first two nations, is illegal.

New Ways Ministry is relaunching our #PopeSpeakOut campaign to encourage Francis to publicly oppose  the criminalization of, discrimination towards, and violence against LGBT communities.  His pastoral visit is the perfect opportunity to do so.

#PopeSpeakOut was initially launched in 2014, following Pope Francis’ appeal for solidarity in his World Day of Peace message, to save LGBT lives. This campaign uses Twitter to send messages (tweets) to the pope (his Twitter handle:  @pontifex) to speak out for LGBT human rights.  More information on how to send tweets and other electronic messages, with samples of what to say, can be found by clicking here.

Pope Francis’ voice and moral authority on a global level have only grown in the time since. A clear condemnation of social and legal structures which harm LGBT people across the world and especially in Uganda and Kenya which criminalize homosexual people, would send a clear message that the Catholic Church truly does not approve of or tolerate discrimination and violence against sexual and gender diverse minorities. The pope should affirm the following:

  • Catholic teaching does not support the criminalization of sexual orientation/gender identity and all such laws should be repealed;
  • Each and every instance of discrimination and violence against LGBTQI people is morally wrong and should be opposed vigorously;
  • Western nations are not withholding foreign aid based on a recipient nation’s recognition of same-sex relationships, despite what the Synod on the Family’s final report claims.

Already, a multilingual petition has generated 100,000 signatures asking Pope Francis to condemn homophobia and transphobia. You can sign it at Change.org by clicking here.

Despite the dangers that being openly gay or lesbian entails in Uganda, and despite rumors that this nation’s Parliament is considering new legislation to stifle human rights work, a Pride celebration in went on as planned there this summer.  You can view images of it here.

Despite the bleak picture, there are some signs of  progress , too. A Ugandan presidential candidate, while clearly opposing same-sex marriage, did attack homophobia as wrong earlier this year. Advocates like Dr. Frank Mugisha, a Catholic who is executive director of Sexual Minorities Uganda whose work you can read about in a PinkNews article, are continuing to seek justice and equality. International allies must add our voices to these efforts by encouraging  Pope Francis’ to speak out against repression.

Pope Francis’ agenda during his first African excursion is packed. Central African Republic is engulfed in a brutal civil war, and a refugee camp is on the pope’s itinerary, which will surely be a moving experience to witness. Questions of inter-religious cooperation, regional security, and human development will be at the forefront of discussion since they strongly affect a continent where Christianity is growing rapidly.

That said, for a pope exhorting the church to go to the margins, LGBT lives should not be negligible. Even a brief remark during his several planned speeches would go a long way to doing some good.  Even better would be a call for sexual and gender human rights during a homily at Mass.  Most importantly, he needs to educate the bishops in these countries that it is their obligation as pastors and leaders to protect the rights and lives of LGBT people. Anything the pope says positively would reverberate around the globe.  Francis has been too silent on this issues. It is time for the pope to speak out!

Pope Francis touches down in Kenya in less than ten days, which is enough time for you, other Catholics, and others concerned with LGBT human rights to appeal to Pope Francis for a message of solidarity–and more than that, an appeal to save LGBT lives. To take action with #PopeSpeakOut and add your voice, click here.

–Bob Shine, New Ways Ministry


Ugandan Catholic Priest Calls for a Worldwide ‘Sexual Refugee’ Program

June 9, 2015

Father Anthony Musaala

A Ugandan Catholic priest who has been barred from celebrating the sacraments is calling for a worldwide refugee program for LGBT people fleeing discrimination and violence in their home countries, as he witnesses hundreds of such Ugandan individuals fleeing across the border to Kenya.

Father Anthony Musaala, a priest from the Ugandan capital of Kampala, was speaking at an LGBT ministry forum at All Saints Catholic Parish, Syracuse, New York.  A Religion News Service story published on The Christian Century  website said Musaala spoke of rapes, evictions, beatings, and job losses for people because of their sexual orientation, gender identity, or because they support LGBT people.

Musaala called the exiles “sexual refugees,” and said he recently met with United Nations officials to discuss ways to support those who flee their countries.  For Ugandans who go to Kenya, life is not that much better, Musaala observed.  One reason is that Kenya already is housing 650,000 refugees from other African nations, but another reason is the Ugandans’ LGBT status. The priest noted:

“When their status is revealed, the police are quite brutal.”

Unfortunately, Musaala’s  work is not supported by his archdiocese. The news report explained a bit of his background and experience with church officials:

“He was ordained in 1994 in the Archdiocese of Kampala and began ministering to gay and lesbian and people in 1999. His archbishop considered that work ‘not in step with the church,’ Musaala said.

“In March 2013, Musaala wrote a paper challenging priestly celibacy and criticizing African priests who abuse minors or father children and abandon them. His archbishop, Cyprian Lwanga, said the paper ‘damages the good morals of the Catholic believers and faults the church’s teaching.’ He suspended Musaala indefinitely from priestly duties, which means the priest cannot celebrate the sacraments. . . .

“Musaala now works with Ark Communes, which creates safe housing communities for LGBT people in Kenya, and he used his talk as an occasion to ask for donations for the organization.”

The record of Catholic officials in Africa supporting anti-LGBT legislation in Africa is shameful. While there have been a few who have spoken up courageously to defend human rights, the great number are often on the side of repressive lawmakers.

Rev. Kapya Kaoma, an Anglican priest who works for Political Research Associates, has examined  how the role of African Catholic  leaders and of political leaders here in the U.S. have had in anti-LGBT measures in Africa.   In his report entitled,  Kaoma stated:

“Much blame has been placed on the shoulders of conservative American evangelicals, but U.S. Roman Catholic right-wing groups are equally guilty of exporting homophobia and sexism to Africa. This was illustrated in February 2015, when Roman Catholic Bishop Emmanuel Badejo of the Diocese of Oyo in Nigeria claimed that Nigeria’s failure to rescue the kidnapped girls (the Chibok girls taken by the Islamist group Boko Haram) was due to lack of support from the Obama administration, resulting from its opposition to an anti-LGBTI law passed in Nigeria in 2014. While the media cited Bishop Badejo for this statement, the claim was originally made by a U.S. conservative: Rep. Steve Stockman, who in August 2014 argued, ‘We have information that would help the Nigerian military take back their country and get back those girls. The mistake on our side—the United States’ side—is that we have laws preventing us from sharing that information with the Nigerian military. And one of the reasons is that we don’t like some of the social policy of the Nigerian government.’

“The passage of Nigeria’s 2014 anti-LGBTQI law, which applies a 14-year jail sentence for same-sex marriages and prohibits advocacy of sexual minorities’ rights, was celebrated by Nigerian Roman Catholic Bishops. The bishops commended the government for its ‘courageous and wise decision’ to fight ‘the conspiracy of the developed world to make our country and continent the dumping ground for the promotion of all immoral practices that have continued to debase the purpose of God for man in the area of creation and morality, in their own countries.’ Archbishop Ignatius Kaigama went as far as saying ‘thank God that this bill was passed.’ The failure of the Vatican to oppose or counter such statements implies approval; its hide-and-seek game essentially sanctions the persecution of sexual minorities in Africa and other parts of the world.”

Kaoma has called on Pope Francis to use his platform at the upcoming World Meeting of Families in Philadelphia in September to speak out for the human rights of LGBT people.  Kaoma stated:

“As the World Meeting of Families draws near in Philadelphia, human rights advocates anxiously await a public statement from Pope Francis on human sexuality. If the event centers on the definition of ‘family values’ promoted by U.S. Roman Catholic and evangelical conservatives, then the Pope’s visit will further sanction the demonization, scapegoating, and persecution of LGBTQI individuals around the world. U.S. conservatives—from lesser-known characters like Matt McLaughlin and Scott Lively to big name leaders like Franklin Graham and Rick Warren—are awaiting the Pope’s visit to advance their global anti-human rights agenda.

“The Pope’s upcoming visit to the U.S. provides another opportunity for the advancement of human rights for all people. The persecution, violence, and trauma caused by religiously sanctioned homophobia demands a statement from Pope Francis on LGBTQI rights. His words have the potential to either sanction continuous violence, rape, criminalization, persecution, and killings—or bring long-awaited and desperately needed acceptance of sexual minorities across the globe.”

New Ways Ministry has been calling on the pope to speak out on human rights abuses against LGBT people for a while now.  Perhaps it is time that we revive our #PopeSpeakOut campaign where we asked people to tweet to Pope Francis messages which ask him to speak out against repressive and discriminatory laws. Find out more by clicking here.  Please send a tweet today!

Finally, many thanks to All Saints Catholic Church for hosting Fr. Musaala’s talk.   Their example shows how important it is to have LGBT ministries in Catholic parishes.  New Ways Ministry is proud to include them on our gay-friendly parish list.

–Francis DeBernardo, New Ways Ministry

 

 

 


Ugandan Archbishop: Do No Harm to Gay and Lesbian People

August 20, 2014

Archbishop John Baptist Odama

Amid reports that six LGBT people were stoned to death in Uganda last week, Archbishop John Baptist Odama is calling on his fellow Ugandans to respect the rule of law — and the lives of lesbian and gay people.

Odama, who heads the Uganda Episcopal Conference as well as the Archdiocese of Gulu, is quoted by PinkNews as saying:

” ‘Let us learn to love God’s human creatures…It is not that I am advocating for homosexual practice in the country, but we should not take laws into our hands to harm and hate the homosexuals because we all have weaknesses.’

” ‘The country has been struggling to have a law to criminalises [sic] homosexuality…However, the struggle has been frustrated by the constitutional courts.’

” ‘People should not take the laws into their hands and harm homosexuals, since they are also human beings though with different sexual feelings.’ “

Odama references a Ugandan court’s recent decision to strike down the nation’s Anti-Homosexuality Act in his comments. The former law, once known as the “Kill the Gays” bill because at one time it contained a death penalty provision for LGBT people, ended up mandating life imprisonment for those convicted of homosexual activity, and it banned the promotion of homosexuality. The court invalidated it on the technicality that Parliament did not have quorum when a vote on the Act was called. Legislators are now trying to re-pass a similar law having made procedural changes.

This is the first time in nearly four years of debate about this bill that a bishop in Uganda, where more than 40% of people are Catholic, has spoken up for the lives and dignity of LGBT people. In 2012, the Uganda’s bishops reversed their opposition to the Anti-Homosexuality Act. After it was passed in 2014, the bishops conference remained quiet for weeks before several announced their support publicly at Easter.

However, Catholics worldwide have condemned anti-gay legislation at each step. Figures like Jesuit Fr. James Martiformer US ambassador to the Vatican Thomas Melady, and the papal nuncio to Uganda have all condemned the law, as well as organizations like the Equally Blessed coalition  and the Catholic Agency for Overseas Development. Students and alumni of Catholic colleges have organized against the law. In Uganda, Frank Mugisha, a gay advocate who is Catholic, has courageously led the struggle for LGBT justice.

Archbishop Odama’s statement is a hopeful, if limited, sign that the Catholic hierarchy is waking up to reality that such laws foster discrimination and violence against LGBT people. These laws also hinder HIV/AIDS treatment and prevention, a point made clear by Catholic officials during July’s 20th International AIDS Conference.

But there is one voice noticeably absent as anti-gay laws increase, and that is Pope Francis. Even after people of faith worldwide have asked Pope Francis to clearly and openly condemn anti-gay legislation through the #PopeSpeakOut Twitter campaign, there has been no message from the pontiff. Bondings 2.0 has previously questioned why the pope has remained silent on this issue, and wondered how Catholics are to respond when church leaders, such as the Ugandan bishops, not only allow, but support anti-LGBT policies.

New Ways Ministry welcomes Archbishop Odama’s words, but we reiterate our request that Pope Francis take action to save lives and protect human dignity. If you would like to add your voice to the #PopeSpeakOut efforts through email, Facebook, and Twitter, click here.  Please share the news about this campaign with your contacts and social media networks.

–Bob Shine, New Ways Ministry


On Independence Day, Remembering the Global Struggle for LGBT “Life, Liberty, and Pursuit of Happiness”

July 4, 2014

In the United States, today is Independence Day, when we commemorate the establishment of our democratic nation which allows people to enjoy “life, liberty, and the pursuit of happiness,” to quote the Declaration of Independence.

Amid the celebration, we might take a moment to remember LGBT people around the globe who do not enjoy these blessings due to restrictive and oppressive laws.  As we do so, it is good to note that the United States government is trying to promote LGBT human rights around the globe.

While Catholic bishops in Uganda have supported that nation’s new law which promotes harsh punishments for homosexuality, a Catholic lay person here in the United States has recently spoken out strongly against this measure, and others like it which are springing up around the globe.

Vice President Joseph Biden

United States Vice-President Joseph Biden, a practicing Catholic, did not mince words recently when he addressed a “Forum on Global LGBT Human Rights” which he hosted at his residence.   Huffington Post reported:

“Seeking to mobilize a global front against anti-gay violence and discrimination, Vice President Joe Biden declared Tuesday that protecting gay rights is a defining mark of a civilized nation and must trump national cultures and social traditions.

“Biden told a gathering of U.S. and international gay rights advocates that President Barack Obama has directed that U.S. diplomacy and foreign assistance promote the rights of lesbian, gay, bisexual, and transgender men and women around the world

” ‘I don’t care what your culture is,’ Biden told about 100 guests at the Naval Observatory’s vice presidential mansion. ‘Inhumanity is inhumanity is inhumanity. Prejudice is prejudice is prejudice.’ “

Vice President Biden is largely credited with moving the Obama administration to much more progressive policies in regard to marriage equality and LGBT rights.

Marianne Duddy-Burke at the forum.

In attendance at the forum was Marianne Duddy-Burke, executive director of Dignity/USA, a national organization of LGBT Catholics.

Buzzfeed reported that days before the Vice President’s statements, President Obama instituted new directives towards Uganda because of the anti-gay law:

“The White House announced . . . that it would cancel a U.S.-funded aviation exercise with Uganda and impose a visa ban on officials involved in human rights abuses and corruption as part of a package of steps in response to enactment of the Anti-Homosexuality Act in February.

“ ‘As President Obama has stated, the Government of Uganda’s enactment of the Anti-Homosexuality Act (AHA) runs counter to universal human rights and complicates our bilateral relationship,’ said the NSC Spokesperson Caitlin Hayden in a statement.

“In addition to the travel ban and the cancellation of the aviation exercise, the White House also announced that it is ‘redirecting funds for certain additional programs involving the Ugandan Police Force, Ministry of Health, and National Public Health Institute.’ ”

MSNBC.com has reported on the deteriorating quality of life that lesbian and gay Ugandans have experienced since the law as enacted:

“Some gays and lesbians have decided to flee; others are choosing to stay, trapped indoors and inside a prison of fear.

“ ‘Before, we were an underground community, but at the same time we were vibrant, we were engaged,’ photographer Aldo Soligno recalls a woman telling him while shooting in Kampala.

“ ‘Since the law passed, everything has changed,’ she said to him. ‘Now we are scared to go out from our homes.’

“The situation is far worse for lower-income gays and lesbians, Soligno told MSNBC. Wealthier people can take cabs and spend their weekends at country clubs, free from the threat of violence and police raids that often accompany public transportation trips. ‘But if they don’t have this money,’ Soligno said, ‘they can’t go outside.’ ”

Uganda, a heavily Catholic nation, has very strong anti-gay cultural values.  The Catholic heritage is, in some ways, responsible for this reality.  Kittredge Cherry, who blogs at Jesus In Love Blog, has written about how the nation’s religious heritage influenced its homophobia:

“Forty-five Ugandan male pages refused to have sex with their king after they converted to Christianity — so he executed them. Many were burned to death on June 3, 1886. These boys and young men were canonized by the Roman Catholic and Anglican churches, leaving some truths hidden by their halos.”

But Cherry refuses to buy into the traditional anti-gay spin that this story often carries.  She asks the following questions:

“Does the experience of the Ugandan martyrs illustrate a gay king being oppressed and demonized by conservative Christians? Or does it exemplify Christians heroically trying to rescue boys from sexual abuse by a pedophile king? Did Christians teach young African men shame about their own same-gender-loving desires? Or did Christians give the pages a way to refuse rape by a ruler with absolute authority? Maybe the truth lies somewhere in between? How can the story be interpreted so that LGBT Ugandans have equal access to justice… and to God? “

Cherry’s answers to these questions are too expansive to reproduce here.  I recommend reading her entire blog post on the subject for a very interesting analysis.  (A “hat tip” to highly respected Catholic gay blogger Michael Bayly for alerting me to Cherry’s post.”)

New Ways Ministry continues to encourage Catholics and others to tweet to Pope Francis to denounce anti-gay laws such as the one in Uganda.  For information on the #PopeSpeakOut campaign, click here.

–Francis DeBernardo, New Ways Ministry

 


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