Yesterday, Bondings 2.0 featured reactions to Pope Francis’ new exhortation on family, Amoris Laetitia. Below are more reactions related to Catholic LGBT issues. You can read New Ways Ministry’s response by clicking here.
You can read LGBT-related excerpts from Amoris Laetitia by clicking here.
Martin Pendergast, a UK advocate for LGBT Catholics, said many people realized LGBT issues would not be central, reported The Tablet. But even in the “light treatment” this document affords such issues, there are positive developments:
“First of all, no condemnations, no quoting of language of ‘intrinsic disorder’, a nuance around the use of language like same-sex attraction, which some of us find offensive, an actual recognition of homosexual orientation, which is very significant in a document of this status.
“One of the key debates in the Church has been: is there such a thing as a different sexual orientation and paragraph 250 refers to people who manifest homosexual orientation. So it’s actually acknowledging that homosexual orientation exists: that’s very important.”
Pendergast said the text lacks the coherence of Evangelii Gaudium or Laudato Si, instead showing “evidence of interventions from the Congregation of the Doctrine of the Faith” in the conservative messages that were included. He concluded:
“The question that many of us will have is: how are you going to apply those very important principles about conscience, internal forum, not judging people, not throwing stones at people?”
Jonathan Capehart of the Washington Post said the pope’s treatment of homosexuality “hues pretty closely” to paragraphs in the 2014 Synod’s midterm report that were celebrated for their positive approach but inspired quite a backlash. Capehart wrote:
“Sadly missing is this sentence: ‘Furthermore, the Church pays special attention to the children who live with couples of the same sex, emphasizing that the needs and rights of the little ones must always be given priority’. . .
“By talking about the humanity of gay and lesbian Catholics, Pope Francis is openly recognizing them as children of God. After centuries of demonization, that’s a revolutionary act that can’t be undone.”
Mary Hunt, theologian and co-director of WATER (Women’s Alliance for Theology, Ethics, and Ritual), criticized the text as “a study in ambiguity that gives new evidence for the use of the term “jesuitical.” She continued:
“Alas, the hetero monogamous ideal remains in place while lip service is paid to the remote possibility of other options. Clearly the input of lay people at the two Synods amounted to little or nothing. All in all, this is a missed opportunity for Pope Francis to demonstrate that there is anything new under the Vatican sun.”
Ryan Sattler of the LEAD Ministry (an LGBT outreach) at St. Matthew Catholic Church, and a board member of New Ways Ministry, told the Baltimore Sun:
“As much as we love Pope Francis — he has changed the tone of conversation on so many issues — when you have real, deep substance and doctrine in the church that continues to hurt and marginalize people, changing the tone doesn’t do the job.”
Ken Briggs, writing at the National Catholic Reporter, said the effectiveness of Amoris Laetitia was hindered because its authorship precluded the voices of lay Catholics, including LGBT people, from sharing their wisdom and challenges:
“Despite the many eloquent and enlightening portions of the pope’s message, it still emanates from a place which practices no family life that resembles that of the laity, and loses much credibility accordingly. . .the analysis and prescription contents of the document operate entirely within the sometimes shadowy framework of defined doctrine. allowing for no valid concept of family life outside the narrow definitions of Catholic moral teaching. It precludes the possibility that other models might reflect the Creator’s purposes in yet other ways.”
Beyond the document itself, David Gibson of Religion News Service set Amoris Laetitia within the ongoing process under Pope Francis from which the text emerged:
“But the larger reality conveyed by the document — and one that could unsettle Catholic traditionalists more than anything — is that the pope clearly wants the debates over church teachings and pastoral practices to continue and, perhaps, to continue to evolve. . .
“In other words, don’t look to Rome for the solution to every challenge, and don’t stop looking for ways to welcome anyone and everyone who feels alienated from the faith because their personal lives do not conform to the Catholic ideal. . .
“If that journey is part of the pilgrimage of faith, it is far from over. In fact, it may never be over.”
The journey to justice and equality for LGBT people in the Catholic Church is certainly not over. The reactions to and understandings of Amoris Laetitia and how it will impact the church are not over yet, either. Bondings 2.0 will, as always, keep our readers updated about the new document and its reception.
–Bob Shine, New Ways Ministry